Saturday, January 4, 2025
Thursday, January 2, 2025
THE MUMMIFICATION OF ANTINOUS
AS IT MIGHT HAVE BEEN CARRIED OUT
AS IT MIGHT HAVE BEEN CARRIED OUT
THE newly ordained priests of Antinous were busily overseeing the mummification of his body in the 72 days between his death in late October of the year 130 and early January of 131, many experts believe.
Hadrian founded the city of Antinoopolis on the banks of the Nile where Antinous died and proclaimed the new religion.
While the Emperor continued his tour of Egypt, the priests scurried to carry out his imperial commission.
We do not know for certain what transpired with the remains of Antinous ... or whether they were ever retrieved from the Nile. Perhaps they were cremated. But perhaps the body was mummified.
Using an Antinous Action Figure, we can demonstrate how it may have been done:
Afterwards, his tomb would have been sealed and the first priests of Antinous would have begun their sacred watch … and the establishment of the new religion.
No one knows the location of the Lost Tomb of Antinous.
Wednesday, January 1, 2025
ANTINOUS JANUS, OPENER OF THE WAYS
ON January 1 the Religion of Antinous marks the moment the Egyptians called SEP TEPY, the moment of endings and origins, the moment that is not a moment and is every moment, the place that is no place and is every place.
The God Janus, doubled-faced, observes the passage of the common year. Hadrian mourns the tragic death of his Beloved Antinous, who died in October of the year which has now passed.
The Prince of Flowers is dead, and the New God Antinous is rising, just as the STAR OF ANTINOUS will rise in the heavens during the year to come.
Hadrian's Beloved Antinous resides in SEP TEPY, the inner-most celestial sphere, where he is filled with the Semen of the First God which infuses him with godhood.
ANTINOUS THE GAY GOD emerges from that moment which is no/all moments and from that place which is no/all places, and he strides forth as one of the Imperishables of heaven.
The Religion of Antinous recognizes the common calendar and uses the date as a reckoning that pertains only to our place in time and a space within the earthly sphere.
We know that, though our bodies are of Earth, our spirit is of the Heavens, and through the conquest of Antinous over the 72 Archons our spirit is set free.
Father Janus opens the way for the passage of Antinous through the outer limit of the celestial sphere. Janus is the mouth of the serpent that bites its tail, and we observe that as the common year is born, so the liberation of Antinous from our cosmos nears completion, with only eleven heavenly spirits standing before him.
This is the Holy Day of The Gate, the tool of the priesthood of Religion of Antinous. We wash our sacred stones and seek new auguries for the year.