Monday, April 27, 2026

WE JOYOUSLY CELEBRATE THE FLORALIA



ANTINOUS assuredly took part in the Floralia, a multi-day Roman feast which started on April 27th in the Republic era, but which began on April 28th in the Imperial era when the Beauteous Boy lived during the reign of Emperor Hadrian.

This day was the start of the Floralia, the Roman festival of Flora, goddess of flowers, actors, sex workers, comedies, comic theatre. 


The festival had a licentious, pleasure-seeking atmosphere. In contrast to many festivals which had a patrician character, the Games of Flora were plebeian in nature.

New comedy plays premiered in the theatres. There may have been nocturnal observances, since sources mention measures taken to light the way after the theatrical performances.

In contrast to the Cerealia, when white garments were worn, bright and colorful clothing was customary during the Floralia.

There was dancing and revelry of every sort. Ovid says that hares and goats ... animals considered fertile and salacious ... were ceremonially released as part of the festivities. 

Persius says that the crowd was pelted with peas, beans, and lupins ... all of them also symbols of fertility.

Professional sex workers participated in the Floralia as well as the wine Vinalia festival which commenced on April 23. 

According to the satirist Juvenal, prostitutes danced naked and fought in mock gladiator combat.

Adorn yourself and your home. Make libations of milk and honey to Flora and to Antinous.

Sunday, April 26, 2026

HAPPY BIRTHDAY, MARCUS AURELIUS


ON April 26th the Religion of Antinous joyously celebrates the birth of one of the wisest rulers in history, a man hand-picked by the Divine Hadrian personally to become Emperor of Rome.

Marcus Annius Verus was born on this day in the year 121 to a Spanish Roman family, related to Hadrian. From the very start, the young Marcus showed a deep interest in learning and particularly in philosophy.

The Stoic philosopher Epictetus had the most profound influence over him, and his truthful and pious nature gained Hadrian's attention and Hadrian is said to have called him "Verissimus", or most truthful, and to have taken an interest in the future of the young philosopher.

Marcus would have been 9 years old when Antinous died, and he is not believed to have been with the court in Egypt.

When Aelius Ceasar died shortly after being chosen Emperor in 138, it is believed that Marcus was Hadrian's next choice. However, the ailing and grieving emperor felt that the 17-year-old Marcus was too young.

So Hadrian decided to elect Antoninus Pius instead, requiring Antoninus to choose Marcus and the son of Lucius, called Lucius Verus, to be Antoninus's successors in turn.

This became known as the Dynasty of the Antonines, the last flowering of the glory that was Imperial Rome.

Hadrian believed that the old Antoninus would only rule for the few years needed to allow Marcus to mature. But instead, Antoninus remained in power far longer than Hadrian, and Marcus was 40 years old when he at last took power.

But the Empire that he inherited was succumbing to more and more trouble along its borders, as the Germanic hordes began their slow migration across the borders. The Philosopher-King Marcus was doomed to spend the majority of his reign leading the armies along the cold northern border.

He was successful in keeping the barbarians outside the Empire, and in maintaining the peace and prosperity in the heart of Rome that had been left to him by Hadrian and Antoninus.


We celebrate the birthday of Imperator Caesar Marcus Aurelius Antoninus Augustus.

Saturday, April 25, 2026

MEET MARCO ANTINOUS OF EGYPT
By Flamen Antinoalis Antonius Subia


I have the pleasure to introduce someone very special. A beautiful boy who was very likely one of our brothers.

Mummy of Marco Antinous, encaustic painting on linen, the frieze of the aureus protector in gilded stucco. 


Egyptian civilisation, Roman Empire, 3rd Century. Paris, Musée Du Louvre.

The hauntingly lovely portrait from the heyday of Antinoopolis features the face of a young man with striking, realistic features painted with encaustic (wax-based paint) on thin wood panels and embellished with intricate gold-leaf details.

Portraits like these are highly treasured today. They are often known as FAYOUM PORTRAITS, after the region, near Antinoopolis, where most of them were found. There are fewer than 1,000 extant.

The Ancients believed Antinous worked miracles in the lives of his faithful followers. 

Antinous healed the sick, he granted people love and prosperity, he shielded them from peril.

Historian Royston Lambert's book Beloved and God: The Story of Hadrian and Antinous devotes a full chapter to the Religion of Antinous and mentions the miracles he was able to bring forth.

The oracle priests of Antinous could intercede with the God, or followers could appeal directly to Antinous:
 
"There is evidence of oracles at Tarsos and perhaps at Rome itself," Lambert writes. "No doubt it was through these pronouncements and visitations that he wrought miracles and healing for which he evidently became famous in the east."

In many areas, people named their children Antinous in the fervent belief that he would watch over and protect their offspring all their lives.


Marco Antinous undoubtedly is one of these children named after Antinous ... undoubtedly a follower of Antinous ... we hail Marco Antinous as our brother in Antinous!

~ANTONIUS SUBIA

Friday, April 24, 2026

WHAT COLOR HAIR DID ANTINOUS HAVE?



Amidst all the reconstruction faces of Antinous showing him with sandy or blond hair, Antonius Subia has written this explanation for why Antinous must have had dark hair:


Antonius Subia: The Curium Hymnus inscription from Cyprus describes Antinous as “purple-haired” which seems to imply that his hair was dark...it is the only description of his appearance that has been discovered.


One day people will stop portraying him with blonde hair...but it’s gonna take a while I guess...it just doesn’t look or feel anything like him to me...but again...Antinous can manifest in any color he chooses now that he is a god.


The inscription is Greek, I checked the text again and it literally says “Dark Haired”


This is the line:

αδω ιοβοστρυχε καλλικομη μακαρ βειθυνιε πορφυρεωπα

αδο - lovely or lilting

Ιοβοστρυχε - dark-haired

Καλλικομη- beautiful locks

μακαρ - blessed

βειθυνιε - Bithynian

πορφυρεωπα -purple-seeming

Porphyriopa = Purple-like

Iobostruche =Dark Haired


Those are the only two descriptions of his appearance anywhere in the ancient texts...this is why I am quite sure he was dark haired with reddish brown highlights in the sun...the Purplish description I think is a poetic way of explaining the glimmer and texture of his beautiful hair...the poet may have actually seen him in life and was struck by his amazing hair.


There are those keep saying hopefully one day there will be proof of what he looked like...well here it is and it says he was Dark Haired.


Antinous did not use hair dye, good grief, and the word “red” is completely misleading...the “red” traces of pigment discovered on his statue were not “red” ... they were brown, a natural earth pigment like burn sienna. 


I don’t know why they called it red, its not red and it was faded from its original color which was mostly likely darker brown, I’ve seen it, it looks like someone spilled coffee on the statue and couldn’t get it out of the cracks. 


Antinous did not have Red or Auburn hair, or brown hair with auburn highlights, if he did the poet would have said that, but he didn’t he said “Dark Haired” which is exactly what it sounds like Dark Hair, no one has ever described red, brown or auburn hair as Dark Hair.


The word Porpyriopa is a poetic description and it may not even refer to his hair it may be a poetic description of Antinous himself ... that he was Purple-to-the-eye, or Imperial ... the same word is used to describe Hadrian’s chest where Antinous rests his head.


The word porphyry in ancient Greek refers to a whole range of purple colors including blue-purple violet like the spectrum color.


I am sure the poet does not mean that his hair was the color of Porphyry stone and definitely not the Tyrian Purple from the murex snail. 


If it is a description of his hair, I think it means that his hair was so DARK that it was purple, the way that we call the darkest shades of black hair, so dark that they are blue. 


When the poet says porphyry he (or she) may have meant blue-purple dark hair, but definitely a natural dark color or actual hair. The word Porphyry may not even be describing a color because it also implies Imperial Granduer which Antinous may have displayed.

The line reads:

“Lovely Dark-haired beautiful-locks, blessed Bithinia, purple to the eye”


The “purple-to-the-eye” may refer to his aura and bearing and not mean his hair at all.


Bottom line...the one thing it clearly says it that Antinous was Dark Haired.


By contrast, earlier in the poem it described Apollo as “Radiant Haired”.


That is an important contrast, Apollo, who we know is blonde is described as “radiant hair” while the same poet described Antinous as “dark-haired” “purplish”.


That is a very clear difference. Red or auburn hair is always described by ancients as fire or flame or something that implies heat or warmth not that different from Apollo’s radiant blonde hair...but Antinous is Dark and Purple but not burgundy or maroon these are not natural human hair colors.


His hair was so dark it was purple ... I think this is so wonderful and beautiful.


~ ANTONIUS SUBIA

Thursday, April 23, 2026

'THE LOVE GOD' BY MARTIN CAMPBELL
IS A BRILLIANT NOVEL ABOUT ANTINOUS


FOR World Book Day, April 23rd: The most brilliant novel about Antinous to appear in over half a century ... THE LOVE GOD ... is authored by our own MARTINUS CAMPBELL, priest of Antinous.

While that sounds like biased praise, we Antinomaniacs are hard to please and would not hesitate to pick apart a poorly researched book or one that denigrated Antinous, even if it were written by one of our best friends ... perhaps especially if it were. 

At the same time, a sycophantic book that presented Antinous as being cloyingly sweet and angelic would be unbearable and not believable.

So we are gratified (and greatly relieved) to report that this book truly is a remarkable work of historical fiction right up there with Marguerite Yourcenar's landmark MEMOIRS OF HADRIAN 60 years ago.

Martin traces the life of Antinous from the moment his tousle-haired head emerges from his mother's womb under auspicious stars in Asia Minor to the moment his head sinks beneath the swirling waters of the Nile on a starry evening in Egypt.

Antinous comes to life as a young man of breath-taking beauty who is filled with conflicting passions and loyalties. He is a young man who at times is naive, yet at other times worldly wise with an ability to see the world as it is ... and to describe it with at times brutal honesty to the most powerful man in the world.

Above all, this is a gentle love story between Antinous and Emperor Hadrian, himself a man of contradictory passions and priorities.

Martin himself is a man shares these passions. He has rebounded from a series of debilitating strokes to resume a daunting array of political activism for LGBTIU health and rights issues ... while working on this novel.

Based in a hilltop home overlooking the sea in Brighton England, he spent the best part of a decade researching this novel, retracing the footsteps of Antinous across Greece and Italy, as far north as Hadrian's Wall and as far south as the Nile in Upper Egypt.

Historical facts are excruciatingly accurate ... even the positions of the stars and planets at the moment of the birth of Antinous have been calculated to precision.

An academic scholar can read this book with satisfaction, noting obscure and arcane references which only the experts in the field of Antinology fully appreciate.

At the same time, however, this is a fun book to read even for those who have never heard of Antinous in their lives and who have no firm grasp of Roman civilization in the 2nd Century AD.

There is intrigue, skulduggery, near-death by lightning, getting lost in a subterranean labyrinth, a storm at sea, earthquakes ... and some fairly hot man sex as well, albeit tastefully brought to the page.

The narrator is the Classical Love God himself: Eros. He shoots his amorous arrows and ensures that Antinous and Hadrian fulfill the destiny which the Fates have in store for them ... despite efforts by certain people in the Imperial Court to thwart the Fates.

But the genius of this book is that there are no black-and-white villains or heroes. Antinous is a young man with all the problems and drives of late adolescence. Hadrian is a man with a mid-life crisis of doubt and regret.

Others such as Empress Sabina and her constant companion Julia Balbilla and their coterie of fawning courtiers and freedmen are not really hateful towards Antinous so much as they are simply perplexed by him. 

They view him the way some members of the Royal Household might look at the favorite Corgi of the Queen, unable to comprehend her affection for it, her grief when it dies.

They whisper amongst themselves: What hold does Antinous have over Hadrian? 

Just who does he think he is? And is he a threat to them? 

What is so different about Antinous that Hadrian doesn't grow weary of him ... as he always has with previous toy boys? 

Because they cannot understand how he fits in the scheme of Imperial court life, some really rather wish he would just disappear ... voluntarily or otherwise. 

And through it all is the boyhood friend of Antinous who has accompanied him on this long journey with mixed feelings and with growing envy and jealousy. 

The boiling emotions all stem from Eros, who winks knowingly at the reader as he shoots one arrow after another with unerring accuracy to ensure that Antinous fulfills his destiny ... to take his place alongside Eros as a God of Love.

The result is a richly entertaining and beautifully written novel which appeals to those seeking authoritative scholarly accuracy as well as readers who just want a riveting and memorable adventure yarn.

The Love God is available as Kindle and as a paperback ... CLICK HERE to order.

Wednesday, April 22, 2026

ON EARTH DAY
ANTINOUS IS IN YOU HERE AND NOW



FOR us in the Northern Hemisphere it is Spring. For us in the Southern Hemisphere it is Autumn. For Antinous, all moments in time are NOW, all locations in space are HERE ... in your spiritual heart ... HOMOTHEOSIS ... Gay-Man-Godliness-Becoming-the-Same.

Dia da Terra. Para nós no hemisfério norte é Primavera. Para nós no  Hemisfério Sul é de Outono. Para Antinous, todos os momentos no tempo é agora, todos os locais no espaço são AQUI ... em seu coração espiritual ... HOMOTHEOSIS ... Homem-Deus-Gay-tornou-se o mesmo que-Homem-Deus-Gay.

Día de la Tierra para nosotros en el hemisferio norte es la primavera . Para nosotros en el hemisferio sur es otoño . Para Antinoo , todos los momentos del tiempo están ahora , todos los lugares en el espacio está aquí ... en su corazón espiritual ... HOMOTHEOSIS ... Gay-Hombre-Dios-Ser-el-mismo-como-Gay-Hombre-Dios .

Tuesday, April 21, 2026

HAPPY BIRTHDAY, ROMA!
By Flamen Antinoalis Antonius Subia





MATER ROMA,

Thank you for saving me from perdition,
Thank you for giving my life meaning and purpose again
Today you have given me so much joy and mystery
I don't even know what to say sometimes
About the way you work your magic over my life
But I feel your power all around me.
You are with me where ever I go,
Where ever I am...You Are There.
Wolf Mother! 
My Latin forefathers flow through my blood
My allegiance to you will never die
I give my life, my strength, my courage to defend you
...and to restore your glory.
Happy Birthday Roma!

~ANTONIUS SUBIA