SEEK THE LOST TOMB OF ANTINOUS WITH BEN PASTOR'S 'THE WATER THIEF'

IT's summer vacation time in the Northern Hemisphere and anyone who is interested in historical fiction in general and Antinous in particular should read this book by Ben Pastor, the award-winning Italian-American historian and author. 

She knows more about Hadrian and Antinous than almost any other living expert. 

Her historical novel THE WATER THIEF is an example of fine scholarly research, as are indeed all of her books.

This novel traces the efforts of Aelius Spartianus to discover the fabled LOST TOMB OF ANTINOUS. 

Aelius Spartianus is a true-life figure who did in fact write a biography of Hadrian nearly 200 years after the death of Antinous.

Set in the year 304 AD, it tells of this very literate Roman army officer who is commissioned by Emperor Diocletian to do research on his predecessor the Divine Hadrian, who had died nearly two centuries earlier. 

It is while delving into the mystery of the death of Antinous and while trying to learn the whereabouts of the Boy's tomb that the officer stumbles onto evidence of a letter penned by Hadrian uncovering a covert conspiracy to bring down the Empire ... a conspiracy that is still very much at work in 4th Century Rome. 

As Spartianus comes ever closer to finding the answer to the death of Antinous, the conspirators' efforts to thwart him become ever more violent, resulting in numerous brutal murders and attempts on the officer's life.

Pastor's descriptions of Rome in the year 304 AD are superb. You get a real feel for the teeming city in mid-summer, with all the odors and noise, colors and steamy heat that that implies. 

Best of all, for those of us who love and worship Antinous, are the chapters in which Spartianus ensconces himself in Hadrian's derelict villa outside Rome. 

It is there, as he stares up into the stars at night, that he makes a startling connection between the layout of the villa and the eight visible constellations in the nighttime sky in late October when Antinous died ... indicating that Hadrian's obsession with horoscopes and astrology led him to create an earthly universe where time stood still at the death of Antinous.

Did Hadrian's belief in astrological fate compel him to have Antinous killed? Or did Antinous take his own life in a bid to fulfill his astrological fate? 

Or was it more mundane? Did he and Hadrian have a lovers' tiff that ended tragically? Was he done in by young male rivals intent on gaining Hadrian's affections for themselves? 

Or was something even more sinister at work? And why is someone desperate to preventing the officer from finding out what happened to Antinous all those years ago?

For those of us who love Antinous, this book is a joy to read. Pastor works in many small and obscure details which are well known to his modern-day followers. 

To give just one example, the Roman officer expends a great deal of effort trying to locate and decipher the OBELISK OF ANTINOUS which today stands in a park in Rome and is the focus of much current research in the 21st Century.

The obelisk's key inscription, which is the focus of modern experts seeking his tomb, says that Antinous "rests within the garden bounds of the great lord of Rome". 

Just as today's researchers have puzzled over the meaning of that phrase, Ben Pastor's protagonist must also make sense of it ... and he arrives at a startling answer that almost costs him his life and jeopardizes future of the Empire.

The novel's characters are well drawn and the reader identifies with Spartianus as he attempts to unravel this Gordian Knot while at the same time pulling together the strands of his own personal life.

There are numerous gay characters and they emerge as well-rounded and believable characters, especially the flamboyant Egyptian gays who find themselves unwittingly the target of unscrupulous killers in their very midst.

The tales of Antinous and Hadrian which unfold as the investigation progresses are a true pleasure to read, if only because they are all so contradictory and often far-fetched ... precisely as they are to today's researchers. 

Spartianus must work his way through this thicket of tall tales and outright lies and defamations in order to determine precisely what sort of persons Hadrian and Antinous were ... in order to save the Empire two centuries after their deaths.

One of the more outlandish tall tales is told to Aelius by a Roman transgender hustler named Cleopatra Minor who claims to have frequented a notorious whorehouse which specializes in boys for aristocratic customers whose villas line the Bay of Naples. 

Cleo claims it is "well-known there" that Antinous was a boy prostitute who had just arrived from Bythinia and "had barely become accustomed to his little bed" when Hadrian stopped by the whorehouse and took a fancy to him.

There are lots of other, equally intriguing characters in this book. But the most intriguing character of all, of course, is the one character who cannot take active part in the plot but whose presence is felt at every turn of the plot:

Antinous himself.

Though the 4th Century murders take center stage in the story, this book actually is more concerned with telling the story of Antinous and Hadrian and their abiding love affair which spans the gulf of the centuries.

As you read the novel, you get a growing awareness of Antinous as the living, breathing, three-dimensional human being that he must have been in life. 

The more Spartianus looks into the life of Antinous, the more he becomes obsessed with the Blessed Boy. He simply has to find that tomb, even if it means his death and the downfall of Rome.

We won't give away the thrilling ending, except to say that, when Spartianus finally "exchanges glances" with Antinous (in a manner of speaking), Spartianus is overcome with emotion ... and the reader finds it hard to hold back the tears. 

CLICK HERE to order, but don't wait too long ... or the Water Thief will catch up with you.

ANTINOUS IN LAODICEA THE MERCURIAL CITY OF FINANCES

LAODICEA was the financial center of the Eastern Empire plus being the location of a fabled Temple of Hermes/Mercury (photos on this page).

And in these 21st Century days of financial crisis it is interesting to see how Emperor Hadrian promoted his own "financial stability mechanism" with on-site bail-outs and emergency cash injections.

In July 129 AD, Hadrian and Antinous arrived in triumph at Laodicea following their glowing visit to Ephesus.

The welcome was stupendous, especially since the Laodiceans knew the emperor was bringing not only chests full of money but also trade and business contracts and tax incentive reforms, all aimed at boosting prosperity and banking security.

The city stood on a spur of Mount Salbacus, one mile from the left bank of the Lycus, between the Asopus and Mount Cadmus, where it had a commanding view of the region between the Lycus and the Caprus.

It was one of the principal cities of Asia Minor, both as a major production center and a commercial hub, being famous for its woollen fabrics and its sandals.

It had received from Rome the title of free city, and it became the centre of a conventus juridicus, which comprised twenty-four cities besides itself.

Its wealthy citizens embellished it with beautiful monuments. The city had a school of  medicine and gave birth to the two skeptic philosophers, Antiochus and Theiodas. 

Its coins and inscriptions show evidence of the worship of Zeus, Æsculapius, Apollo, and the emperors.

Laodicea was one of the richest cities in the world, being the banking center of the east. So, great preparations must have been made for the visit of the Imperial entourage.

Entering the city of Laodicea during the summer of 129, Hadrian and Antinous were immediately welcomed by the wealthy population.

Due to its location and to the nearby medicinal baths, the city of Laodicea was a banking capital of the region and a place where wealthy merchants went to retire and enjoy the clean mountain air.

It was therefore a place very enthusiastic about the reforms that Hadrian had made and about his policies of Hellenism, which the Laodiceans would have considered good for business.

The Laodiceans had a great Temple to Zeus, Apollo and to Hermes, and it is the Temple of Hermes that is here of great importance because in Roman theology.

Mercury was the god of commerce which was all important in the rich city of Laodicea. It is therefore to the wealth of commerce, which had enriched the lives of the retirees of Laodicea, that we praise the policies of Hadrian the leader of Roman business.

FLAMEN ANTONIUS SUBIA suggests deeper spiritual insights which make this "Mercurial" city special to us:

"Antinous must have had an intense initiation into these financial mysteries, which were carried out in the courtyard of the Temple of Mercury, close to the watchful eye of the god. We pray to Mercury who ensures our livelihood and the success of the material world, which keeps our modern civilization in a constant state of progress."

THE DAY ONE OF THE MOST BEAUTIFUL STATUES OF ANTINOUS WAS FOUND

ON July 1st, 1894, this historic photograph was taken of the discovery of one of the most beautiful statues of Antinous ever found.

French archaeologists were in the process of uncovering this statue at the Temple of Apollo at Delphi in Greece when the photographer asked the diggers to pose for posterity.

Hadrian and Antinous visited Delphi and were initiated into Mysteries.

The Delphi Antinous statue was found standing perfectly upright, which indicates that it had been very carefully buried by the priests so as to protect it from marauding Christians. Apparently this statue was considered to be very special.

There are many larger-than- life statues of Antinous. And there are many busts. But the Delphi is one of the few life-size statues, and Johnston said it is possible that it was indeed modeled from the living Antinous.

If that was indeed the case, then it is possible, according to John J Johnston, a leading expert on Antinous, that Antinous was 5-foot-8 (173 cms) in height.

Owing to the long exposure time, the photographer asked the workmen to stand still (or as still as possible) for what must have seemed like an eternity to these simple men (one or two looking like a young Antinous) while the shutter was open.

This photo is one of the most emotionally touching portraits of ANTINOUS THE GAY GOD. It proves that the Ancient Priests of Antinous took special care to hide their precious statue from the barbarians. They didn't just dump Him into a hole -- they carefully buried Him standing upright with dignity!!

The photo is superb ... Antinous stands eternally in focus in the center ... the mortal men are blurred like the flames of votive candles which flicker briefly and go out ... only Antinous endures.

One young Antinous-looking man's face is in focus ... representing those few mortals who look into the Mysteries of Antinous....

ANTINOUS THE ASTEROID IS A NEIGHBOR WHO COULD VISIT US WITH A BANG

ON June 30th, Asteroid Day, we honor Antinous ... or rather Antinous the near-Earth asteroid which could one day pay us a visit ... with a bang.

The Antinous Asteroid … officially called "1863 Antinous," was discovered in 1948 by an American astronomer named Carl. A. Wirtanen. 

Astronomers had known for some time that asteroids were plentiful between Mars and Jupiter. But no one had expected to find any in the Inner Solar System ... certainly not near Earth.

But Wirtanen turned his Lick Observatory telescope inward and discovered eight asteroids in our own vicinity. 

These Inner Solar System bodies are called "Apollo Asteroids" all named for Classical deities, including of course Antinous.

Apollo Asteroids are collectively named after the first one to be discovered. The asteroid "1862 Apollo" was sighted in 1932 and then lost until 1973. 

Apollo asteroids are so small and faint that they are difficult to see except when close to the Earth.

Astronomers fear 1862 Apollo may one day strike Earth, however, they currently do not expect 1863 Antinous to hit Earth … assuming it does not stray from its current admittedly erratic orbit.

Antinous is about 2 km (1.2 miles) in length and spins on its axis one revolution every seven hours. It takes more than three years to orbit the sun.

Antinous Asteroid is a "Mars Crosser" and also an "Earth Crosser" or even "Earth Grazer" planetoid ... meaning it crosses the orbit of Mars and also the orbit of Earth ... and comes very close to Earth.

Antinous came close to the Earth in 1992 and 1999 ... 18 million miles (30 million km) and it is supposed to come past Earth again in the 21st Century ... but hopefully won't hit us! 

A collision with an "Apollo Group" asteroid 65 million years ago may have been one of the causes of the extinction of the dinosaurs. A closely related group, the "Amor Group" of asteroids, come close to Earth but do not cross its orbit.

The art of Asteroid Astrology is very arcane ... only a minority of astrologers employ "Astrals," as astrologers call these planetoids ... and then usually only a couple of major ones such as Chiron and Lilith. 

Quite honestly, they are so new that astrologers haven't quite agreed on what they mean.

The whole focus on asteroids got a boost when astronomers officially down-graded Pluto from a "planet" to a "minor planet" or "dwarf planet" ... the same category to which Chiron belongs.

So astronomers and astrologers alike are having to take another look at their definitions as humankind's knowledge of the cosmos grows by quantum leaps.

GAD BECK, SAINT OF ANTINOUS

ANTINOUS is the God of the Men with the Pink Triangles, gay victims of the Nazis. 

So it is with profound humility that we proclaim an anti-Nazi resistance fighter and the last known gay Jewish survivor of the Holocaust to be a Saint of Antinous.

GAD BECK died in Berlin in 2012 six days before his 89th birthday on June 30.

Beck was a pioneering gay activist and educator in a severely anti-homosexual, repressive post-World War II German society. He was famous for his witty, lively style of speaking.

On a German talk show, he said with a wink to his small physical size, "The Americans in New York called me a big hero. I said no... I’m really a little hero."

Perhaps the single most important experience that shaped his life was the war-time effort to rescue his boyfriend. Beck donned a Hitler Youth uniform and entered a deportation center to free his Jewish lover Manfred Lewin.


After bluffing his way out of the deportation center, as the two youths were hurrying down the road to freedom, Manfred stopped and said he couldn't go on. 

He tearfully said he would never forgive himself if he abandoned his family. So, with a parting kiss, he turned back and Gad never saw him again.

The Nazis would later deport the entire Lewin family to Auschwitz, where they were murdered.

Gad's only memento of Manfred was a little notebook with poems, sketches and essays which Manfred had written, plus a photograph. Gad treasured them all his life.

Speaking about his life as a gay Jew, Beck invoked a line frequently cited about homosexuality: "God doesn't punish for a life of love."

He was featured in the film THE LIFE OF GAD BECK (Die Freiheit des Erzählens: Das Leben des Gad Beck) as well as in the German documentary film PARAGRAPH 175. (The notorious Paragraph 175 of the German Penal Code outlawed homosexuality before Adolf Hitler became chancellor in 1933, and the Nazi party radically intensified the enforcement of the anti-gay law, including deportations to extermination camps.)

Aside from the two documentaries, however, he said with typical humor that he was still waiting for the blockbuster, feature-length movie about his life, and he knew just the man to bring it to the big screen.

"Only Steven Spielberg could film my life – forgive me, forgive me," Beck quipped.

He had immigrated to Israel in 1947. After his return to Germany in 1979, the first post-Holocaust head of Berlin's Jewish community, Heinz Galinski, appointed Beck director of the Jewish Adult Education Center in Berlin.

In a telephone interview with Judith Kessler, editor of the Berlin Jewish community's monthly magazine, Juedisches Berlin, she told THE JERUSALEM POST that Beck would organize gay singles meeting in the center.

"He was open, sweet and would speak with everybody," she said. Kessler, who knew Beck since 1989, added that he would attend the annual Christopher Street Day Parade for gay pride in Berlin and wave an Israeli flag.

Beck's father was an Austrian Jew and his mother converted to Judaism.

The Nazi racial laws defined Beck as mischling (mixed-breed), and he and his father were carted off to a holding compound in the Rosenstrasse in central Berlin.

After the non-Jewish wives of the prisoners launched a massive street protest in 1943, Beck was released. There were "thousands of women who stood for days... my aunts demanded 'give us our children and men'," he said.

The Rosenstrasse demonstration helped debunk the widespread myth in post-Holocaust German society that resistance against Nazism was futile.

"The Rosenstrasse event made one thing absolutely clear to me: I won't wait until we get deported," said Beck.

Following his release, Beck joined Chug Chaluzi, an underground Zionist resistance youth group, and played a key role in securing the survival of Jews in Berlin.

According to the entry about him at the Holocaust Memorial Museum in Washington, he noted that "as a homosexual, I was able to turn to my trusted non-Jewish, homosexual acquaintances to help supply food and hiding places."

Shortly before the end of the war in 1945, a Jewish spy working for the Gestapo betrayed Beck and some of his fellow resistance fighters.

He was held captive at a Jewish transit camp in Berlin. After the defeat of Nazi Germany, Beck continued his Zionist work and helped Jewish survivors emigrate to Palestine. He remained in Israel between 1947 and 1979.

EDWARD CARPENTER SAINT OF ANTINOUS

THE last of our three Uranian Patriarchs, Edward Carpenter was born in Brighton England on the 29th of August, 1844, to a very large middle-class family. 

While his brothers went into the military, Edward became a scholar, with great success and eventually even taught at Cambridge where he was required to become ordained as a curate of the Anglican Church.

It was at this time, when he was 24, that he first read Leaves of Grass by Walt Whitman and was completely changed. He resigned his position at Cambridge and devoted his life to the working class, becoming a Socialist philosopher, lecturing, organizing and speaking for working men.

When his parents died, he received an inheritance that he used to purchase a rural estate at Millthrope, which he turned into a veritable Socialist Commune. He repressed his homosexuality for much of his life, channeling his desire into politically inspired friendships.

But the Millthrope house gave him the freedom to express his feelings more openly, and he began to write books on the subject of Uranian Love. He was deeply influenced by Hindu spirituality, and visited India, all of which emerged in his spiritual view of the Socialist movement, which was not so much about political revolution, but directed towards a change in human consciousness, of which homosexuality rapidly became his greatest cause.

While returning from India he met George Merrill on the train. It would be the love of his life. The younger man soon moved into the house at Millthrope, the two became inseparable lovers whose relationship lasted over forty years.

In 1908, he published The Intermediate Sex, the first widely available book on the subject of homosexuality. After the death of John Addington Symonds, with whom he had been closely allied, Edward Carpenter assumed the role as torch bearer, and subsequently published dozens of books and essays for the cause of gay liberation.

He died on the 28th of June, 1929, in Guildford England, and though not widely known at the time, was to later become a spiritual patriarch for the gay liberation movement of the late 1960s and '70s. He is regarded as a Saint and Patriarch of the Religion of Antinous, and remembered as one of the first fathers whose work changed the world with subtle power.

THE DEATH OF JUDY GARLAND SPARKED THE STONEWALL RIOTS

THIS is the day the Liturgical Calendar of the Religion of Antinous sets aside for remembrance of Saint Judy Garland, whose death was the spark that ignited the Stonewall Riots on a sultry night in 1969 when a bunch of drag queens and assorted other gay men decided they weren't in the mood to put up with yet another raid by the corrupt and brutal NYPD.

Gays had had enough and they had just suffered a terrible shock — Judy Garland's tragic death on June 22 had rocked the gay world. It was said that 13 twisters raged through Kansas the day Judy died, which — in Kansas — in June — is a pretty safe bet, in any case. But still, and all the same ....

Judy had died in London, and amid much news media hype, her body was flown back to New York for a memorial service which drew a huge crowd of grief-stricken gay men who gathered outside Campbell's Funeral Chapel in Manhattan — on June 27, 1969.

Afterwards, the bars were jammed with gay men drowning their sorrows in booze and drugs while listening to Judy Garland songs full blast on every jukebox.

The mood was electrified by a sense of solidarity in grieving for a fallen idol. Gay men had surprised themselves by turning out en masse for Judy's funeral. They had experienced strength in numbers for the first time. They had been on national TV news.

In an unprecedented move by prime-time national news anchormen, Walter Cronkite and Huntley-Brinkley had talked about Judy Garland's "tremendous appeal among male homosexual fans" — at supper time when whole families were watching the evening news!

Blacks were standing up for their rights. Women were burning their bras. The Chicano Movement was gathering steam. And now "ho-mo-sexuals" (the announcers were unaccustomed to speaking the word aloud) were having the audacity to congregate outside a sacred chapel in broad daylight — and they even showed their faces on the evening news!

Straight people were being confronted with homosexuals right there on television beamed into their homes. And — more importantly — homosexuals were seeing themselves and their brothers/sisters on national television news. Gays in isolated places who had worshipped Judy Garland at the movies or on LP and tape, were now watching other gay people weeping for her in New York. For the first time, gay people in isolated places saw themselves on TV. We were not alone in our grief at the passing of a star with whom we somehow innately felt connected.

It was a Friday night. Late June. Hot and steamy. The bars were filled to bursting. Gay men were sharing a rare moment of solidarity in powerful emotions. There was a feeling, not only in New York, but around the world, that a paradigm shift had taken place. A gay icon had died suddenly and tragically (shades of Antinous) and we gay people everywhere found ourselves in a catharsis of identity change. None of us understood what was happening. Just as it was with being gay, we gay men couldn't explain it, we just "felt" it and "knew" it to be true.

And THAT moment was when the Manhattan police happened to stage one of their periodic raids on queers. Basically it was a routine raid on an average gay bar. Nobody had reckoned with what would happen next. Even gay men were surprised by what happened next.

ESPECIALLY gay men.

We were men who had been accustomed to being timid fraidy-cats. Men who had never dared to stand up for their sexuality. Drag queens and faggots never fought back. That was a fact of gay survival. We knew we were gay. And we knew what we weren't. We were not "MEN".

Grief turned to outrage. It was a spontaneous uprising fuelled by rage. The vice squad was overwhelmed. Reinforcements had to be sent in. Gay men stood their ground and advanced on the police, pushing them back.

It was the turning point for us. Gay men throughout America — and later in London, Berlin, Sydney and elsewhere — began standing up for themselves under the banner "Remember Stonewall".

In a sense, Judy Garland died for us. Had it not been for her tragic death — strangling on vomit over a toilet bowl in a London hotel suite — there might not have been any Stonewall Riots.

Flamen Antinoalis ANTONIUS SUBIA puts the Stonewall Riots into a spiritual context:

"It was the first resistance by homosexuals against the repression of two thousand years, and the beginning of the Gay Liberation movement. The importance of the Stonewall Riots is the awakening of gay consciousness, the throwing off of the coils of the python that had for so many centuries enveloped our divine form of Love. This sacred revolt is holy to Apollo, Dionysus, and Diana combined as the guardian spirits of Homosexuality. Our modern Gay society was born on this occasion, and all of the peace and freedom that we have obtained in the these short decades are due to the courage that erupted on that Sacred Night in front of the Stonewall Bar."