GAY MARTYRS OF TERRORISM

ON September 11th we remember those gay and lesbian men and women who have died in terrorist attacks.

The magnificent Religion of Antinous is not just about beauty and male-on-male sex and it's not just one continuous gay cocktail party. Alas!

The word "alas," by the way is a Latin corruption of the Greek name "Hylas" ... the beloved young companion of Herakles/Hercules. In Mysia, handsome young Hylas was abducted by water nymphs and vanished below the waters of a stream.

Heartbroken Herakles went mad with grief, bellowing "Hylas! Hylas!" and ripping out trees as he frantically searched for his beloved. He never abandoned his search, and his cries of "Hylas! Hylas!" continue to echo through the ages every time we say the word "alas!"

Hadrian and his beloved drowned Antinous have always been associated with Herakles and his beloved drowned Hylas. And so ... alas! ... the Religion of Antinous is profoundly and irrevocably associated with tragedy and with grief. That is the reason why the sculptures of the Beauteous Boy never show him smiling and boyish. He always gazes off to one side, his head tilted slightly downward, with a wistful and slightly melancholy expression on his face.

It's as if he is always whispering, "Alas!"

And so it is fitting that the Ecclesia Antinoi Annals of Saints and Martyrs and Exemplars includes the names of many, many people who have died under tragic circumstances.

Some died of overdoses or suicide. Others, such as the gay college student Matthew Shepard who was bludgeoned to death in Wyoming, were murdered simply because they were gay. 

In Iran, coming out is tantamount to a death sentence. 

Many, many others have been taken by the scourge of AIDS.

And still others on our list, Aula Sancti Ecclesiae Antinoi, have suffered and died because they just happened to be at the wrong place at the wrong time.

On September 11th we remember those gay and lesbian men and women who  have died in terrorist attacks.

They include the gay waiters and pastry chefs in the Windows on the World restaurant on the 110th floor of the World Trade Center, and also the gay and lesbian office workers in the Twin Towers, and the gay passengers and crew aboard the hijacked planes.

They also include the gay victims of the subsequent bombings and atrocities in London, Madrid, Orlando and many other cities.

We don't know the names of most of those people. But one name stands out: Mark "Bear Trap" Bingham.

Mark, 31, was a passenger aboard United Airlines Flight 93 and was flying home to see his mother. 

He made a phone call to his mother. He was so distracted by the chaos on  board the plane that he identified himself by his full name, saying, "Hi, Mom, this is Mark Bingham." 

He just had time to tell her he loved her and that his plane was being hijacked before the phone call abruptly ended.

Mark was a big man at 6 ft 4 in (1.93 m) and 225 pounds (102 kg) and was a rugged rugby athlete. He is believed to have been among the passengers who attempted to storm the cockpit to try to prevent the hijackers from using the plane to kill hundreds or thousands of additional victims.

That assumption is based on the fact that his lover of six years said he had repeatedly fought back against muggers and gay bashers and that Mark definitely would not have surrendered to his fate without first putting up a fight. "Mark was a fighter. He hated to lose ... at anything!"

Mark Bingham may never have even heard of Antinous, and the Ecclesia Antinoi had not been founded yet before he died. He most definitely never expected to be remembered as a gay martyr. And he scarcely could have imagined being memorialized in movies and on websites and in books and TV docu-dramas.

He surely never expected to become a symbol and an icon. But that is what he has become.

And so, on September 11th, we remember Mark "Bear Trap" Bingham as a symbol for all those gay people who happen to be at the wrong place at the wrong time when terrorists strike — as can happen to any of us.

Like Mark (and like Herakles, for that matter), we fight and struggle to do the best we can in our day-to-day lives, but sometimes things just turn out far differently from anything we could ever imagine. Sometimes tragically so ... Alas!

GAY TEEN MARTYR JOÃO ANTÔNIO DONATI FIRST BRAZILIAN SAINT OF ANTINOUS

ON September 10th we remember the brutal mutilation murder of a gay teenager on this date in 2014 in Brazil ... the first official saint of Antinous in Brazil.

The death of 18-year-old JOÃO ANTÔNIO DONATI galvanized worshipers of Antinous into proclaiming him the first martyr saint of Antinous in Brazil.

His severely beaten body was found in the city of Inhumas in the state of Goiás with his neck fractured and both legs broken and with his mouth and trachea stuffed with a plastic bag and a paper note, on which had been scrawled an anti-gay hate message saying that this is what should happen to all queers.

His horrific bruises, lacerations and contusions showed that he had put up a desperate struggle against his attackers.

On the same day that João was killed, two other gays were beaten and a transvestite was murdered in the same state. But the images of João's smiling Facebook selfies instantly touched the hearts of millions.

Outrage swept the nation, with protest marches and vigils held in numerous cities.

Brazil has the largest Antinous faith community in the non-English speaking world, and adherents of Antinous have taken the unprecedented move of proclaiming João the first Saint of Antinous in Brazil. 

Brazilian Novitiate Priest DECO RIBEIRO says more than 300 LGBTIU victims of homophobic murders were reported in Brazil in 2015 alone, though the true figure is unknown.

"Hundreds more have died since then," says Deco. "Each and every one of these is a martyr who is symbolized by João Antônio Donati. He was a vibrant young man filled with all the hopes and dreams of so many his age, and who became yet another victim of homophobia in Brazil, and who so deeply touched us that we have been moved to initiate something in our country that has long been in the offing: the Declaration of Apotheosis and canonization of the martyrs of homophobia in Brazil."

Noting that anti-gay hate crimes and murders are frequent in Brazil, Deco says: "This is the first statement and official nomination amid many others that will follow continuously over time honoring the names of many victims who have died in the past and who inevitably will be murdered in the future."

He adds, "We are setting out upon a long and arduous road which will entail hard battles for criminalization of homophobia in a country that has become increasingly Christo-Fascistic, homophobic and intolerant in a grotesque throwback of catastrophic and irreparable proportions. This is a turning point in history."

At the Hollywood Temple of Antinous, the founder of the modern religion of Antinous, ANTONIUS SUBIA, says:

"My prayer goes out to Antinous to take João Donati into his embrace, to give him a place of glory and bliss and show him that the world is not merely a place of hatred and violence, but that love still exists here.  

"May his short beautiful life prove to be a changing point for Brazil, may his violent death awaken his country to the darkness and hatred that has infiltrated their society.  May he be a martyr whose violent death brings an end to such things in the future," Antonius said in the statement issued moments ago.

After João's death, his FACEBOOK page was filled with messages of condolence. 

A month before his murder, he updated his profile image with the accompanying message: "Determination, courage and self-confidence are decisive factors for success.

"No matter what obstacles and difficulties. If we are possessed of an unwavering determination, we will be able to overcome them."

Though Brazil passed same-sex marriage into law in May 2014, homophobic attacks and transphobic attacks are still common.

'QUINTILIE VARE, LEGIONES REDDE!' COINS CONFIRM SITE OF TEUTOBURG BATTLE

WHERE was the Battle of Teutoburg Forest fought in the year 9 AD? That is a trick question which school teachers have loved to spring on their pupils for generations.

The answer, of course, is that the Battle of Teutoburg Forest was fought at Teutoburg Forest, changing the course of Western Civilization. But where is that?

Now, for the first time, archaeologists say they have found eight gold coins which confirm the location was at a place called Kalkriese Hill … which is a short distance from the modern-day Teutoburg Forest.

Such a find is extremely rare, the researchers say, and this recent discovery at Kalkriese Hill expands the number of gold coins collected at the site by more than double the previous amount.

The coins featured images of the Emperor Augustus, with the imperial princes Gaius and Lucius Caesar on the back, and all date back to a period before the ancient battle. Thus they were carried by the legions into the battle.

The defeat of the crack troops, who were led to their deaths by ex-Consul Publius Quinctilius Varus, effectively changed the course of Western Civilization.

Prior to 9 AD, Emperor Augustus Caesar pursued a course of military expansion across the Rhine and into central and northern Europe. After 9 AD, the Rhine became the frontier between the "civilized" Roman world and the "barbaric" lands to the east and north.

Prior to becoming emperor, Hadrian himself had served a stint of duty along the Rhine. As emperor, he consolidated the borders of the empire and his forces never ventured across the Rhine into across-the-Rhine Germania.

Historians have always referred to the Battle of Teutoburg Forest as a defining moment which affected the course of history. 

It has even been cited as a factor in both world wars, especially by the French and British, who considered themselves to have a Roman heritage, as opposed to the Germans, whom war propagandists condemned as the descendants of barbarians.

As a result, Germany was never incorporated into the Roman Empire, leaving that region a breeding ground for barbarian incursions which eventually would bring down the empire and eventually (according to Allied war-time propaganda) result in two world wars.

Arminius, known as Herrmann to the Germans, has indeed come down through German history as a heroic symbol of liberty and German national strength. Herrmann turned back the Roman occupation forces forever, according to the popular interpretation by German nationalists. 

In the late 19th and early 20th Century, unscrupulous German leaders used Hermann as a rallying figure in wars of aggression.

A monument near the site of the Teutoburg Forest battlefield celebrates Herrmann as a national hero. Thousands of German tourists visit the site annually. And the regional soccer team (in Bielefeld) is called Bielefeld Arminia. "Armin" is a popular name for German boys to this day.

Archaeologists in recent years have determined the exact location of the battle near the modern village of Engter north of the city of Osnabrueck. Bones, weapons and armour from the fleeing soldiers of the XVII, XVIII and XIX Legions are strewn along a narrow 17-km-long stretch of marshy woodlands bounded by confining hills to the north and south.

Now the coins definitely confirm that location.

Arminius had been educated in Rome and had become a trusted friend of Varus. The idea was that raising future chieftains in Rome would bond them to Rome when they returned to their families on the frontier.

Arminius was an example of how that policy could backfire and result in knowledge of Roman ways being used against the Romans. Arminius ingratiated himself with Varus, who was one of the most influential men in Rome, a friend of Augustus Caesar himself. 

It was that trust in Arminius which resulted in Varus leading a punitive expedition into an indefensible, boggy forest without sentries or reinforcements ... on advice of his trusted friend Arminius.

In the resulting massacre, Roman soldiers fled for their lives. Most were cut down in the mud. Blue markings in the graphic show where Roman bodies and armament have been found. 

Those who survived were sold into slavery or else were placed in wicker cages and burned alive as sacrifices to the Germanic deities. 

Reports of the battle are sketchy for the simple reason that almost no one survived to report what had happened.

Never before had three entire legions been wiped out in a single battle. The defeat was so devastating that the numbers of the Legions XVII, XVIII and XIX were retired forever, never again to appear in the Roman Army's order of battle. 

Augustus was so traumatized by the loss of three elite legions that he went into a prolonged state of mourning as though for a beloved son ... he tore his clothes, refused to cut his hair for months and, for years afterwards, was heard to moan from time to time, "Quintilie Vare, legiones redde!" ("Quinctilius Varus, give me back my Legions!").

This scene from the epic BBC/PBS mini-series I, Claudius dramatically recreates how Augustus received the news:

THE SEMEN OF THE FIRST GOD TRULY IS IN HIS BODY

ANTINOUS must have heard the many wondrous creation stories which the Egyptians told him during that fateful journey up the Nile.

The Egyptians had many creation stories, ranging from dry land appearing in the midst of the primeval ocean to the "Great Cackler" laying an enormous egg.

Our own favorite (and the one with the closest bearing on Antinous) is probably the least-well known of all of them, involving as it does an act of masturbation.

If you've never heard about it, it's because Victorian and Edwardian Egyptologists were so shocked by it that they referred to it only in Greek or Latin footnotes — if at all.

For a hoot, read Wallis Budge's embarrassed attempts to tell the story in English using words no stronger than "onanism" and "seed".

Hernestus once knew a Harvard teaching assistant who taught Beginner's Hieroglyphs at the Cambridge Adult Education School and who delighted in titillating his students (mostly lonely-hearts straight women and a couple of gay men) by demonstrating reflexive verbs in Middle Egyptian with the sentence: "The God Loved Himself With His Hand" and assigning homework that involved copying out the text with particular attention to the glyph showing testicles attached to an erect penis with a fountain of semen gushing forth from its end.

Here's the gist of the story:


The Great Creator sits alone, having not yet created anything, when the creative urge comes upon him and his penis throbs into a massive erection, which he strokes to ecstatic climax, sending his silvery semen flying into his mouth, whereupon he speaks the magical words that create the first "neteru" (gods) and all the universe.

"In the Beginning was the Word" is the way the New Testament puts it in a somewhat more family-friendly version of the same story.

It is this "essence of magical creation," which the Egyptians call "heka," which invigorates everything we do. It is liquid heka which flows through the desert in the form of the annual inundation of the Nile, creating life from barrenness.

Budge and the others translated "heka" as "magic," which is misleading and simplistic. But then they also translated "neteru" as "gods," which is also misleading since English is such a young language (scarcely 1,600 years old) that its linguistic concept of "god" necessarily reflects Christian attitudes.

An Egyptian or a Greek or Roman of Antinous's day might have been more comfortable with Medieval infatuation with Spheres of Angels and Archangels or with the Catholic panoply of Saints. The Egyptians might have thought that more like the divine agents they called "neteru."


The "neter" associated with the annual inundation of the Nile is the transgender deity Hapi. To our mind, and we believe to the minds of the Ancient Egyptians, Hapi is one of the most wonderful and beautiful of the "neteru."

Hapi's most distinctive attribute is bluish-green skin and a towering headdress consisting of papyrus and lotus plants which seem to shoot out of the crown of Hapi's head the way those plants do from the waters of the Nile.

As a transgender deity, Hapi has a robust male physique with athletic legs, narrow waist, broad shoulders and sinewy arms. 

But Hapi also has the pendulous breasts of a nursing mother and the round belly of an expectant one. Sometimes Hapi has the short-cropped hair of a man, but more often Hapy is depicted with long hair cascading over both shoulders almost to the waist.

Very strikingly, Hapi effortlessly holds before him/herself a platter heaped high with incredible amounts of crops, beverages, groceries and produce, often including casks of wine, sheaves of wheat and even entire sides of beef.

Just as the Egyptians had no problems thinking that the universe and the neteru (and ultimately they themselves) were all products of primordial masturbation, they also had no problems thinking that their lives depended on a transgender deity who was, in essence, their mother/father and provider of everything they put in their mouths and clothed their bodies with.

It is a popular misconception to try to fit Isis and Osiris into the roles of Mother Earth goddess and Great Father god who bring forth riches from a bountiful Earth. That is an alien concept to the Egyptians, for whom the Earth was a desert. Our own English word "desert" comes directly from the Ancient Egyptian "desheret" — meaning the "Red Land" of sunrise and sunset.

It was only divine "heka" flowing through this barrenness that permitted life to thrive in a verdant valley called the "Black Land" or "Kemet," from which the Arabs derived "al-Chem" and our words "alchemy" and "chemistry" come.

As Herodotus said: "Egypt is the gift of the Nile," by which he meant: "Egypt is the gift of Hapi."

So when Antinous plunges into the Nile on that fateful October day, he becomes becomes one with Hapi. Antinous and the transgender source of all life merge and flow into each other.

Antinous opens his mouth and his nostrils and allows himself to be filled with heka which, after all, is the semen of the Great Creator himself.

The hieroglyphs on the OBELISK OF ANTINOUS proclaim that Antinous can assume any form his heart desires "for the Semen of the First God Truly is in His body!"

It's the ultimate seminal experience.

And it is Antinous's unique gift to us as gay men. He asks us to take the plunge with him and to explore what words like "god" and "magic" really mean.

HAPPY BIRTHDAY TO JERMAINE STEWART WHO TAUGHT US 'THE WORD IS OUT'

Happy birthday, Jermaine Stewart, born September 7th, 1957, who was one of the first gay artists to break out of the clubs and crossover into mainstream just as the music video was being born and kids were clamoring "I want my MTV!"

Jermaine was an out and proud inspiration to gay kids at home in front of their parents' TV sets in the '80s, and to jaded gay grownups in front of theirs as well. 

He always made you smile and want to get up and push the furniture out of the way and dance.

Jermaine began his performing career as a teenager in Chicago, touring with the Chi-Lites and The Staple Singers and appearing on the "American Bandstand" and "Soul Train" TV shows, which were prototypes for all-music broadcasters.

He would go straight from school in the afternoon to the "Soul Train" studios in Chicago where the show was shown locally in black-and-white — who knew that the show would become a nationwide hit within a few years?

By the early '80s he had worked with Shalamar, Millie Jackson, Tavares, the Temptations, and Culture Club as a background vocalist and dancer.

With the help of Culture Club member Mikey Craig, he landed his first solo recording contract with Clive Davis of Arista Records (10 Records in the UK) in 1984. 

His first single, "The Word Is Out," was produced by Peter Collins and was supported by a video shot in Paris. 

The song reached number 41 in the US R&B and Billboard charts, and was followed by an album of the same name in 1985.

Although "The Word Is Out" did much to enhance Stewart's reputation, it did not prove to be the commercial success Arista had expected.

But things changed with his second album, "Frantic Romantic," which included the song that would be Stewart's biggest hit, "We Don't Have To Take Our Clothes Off." It became an international success, reaching the Billboard Top 5 and number 5 in the UK charts.

Jermaine's third album, "Say It Again," was probably his most successful internationally. He was big in the US and Britain, but he was stupendously popular in Europe and Asia. 

He was a veritable superstar in Germany , where "Don't Talk Dirty To Me" was one of the biggest selling records of 1988, making the top 5.

While other mainstream pop stars went for a mainstream look, St. Jermaine went for eye-popping glitz-and-match attire and a glamour-diva image which Asians and Europeans loved.

This was when his career peaked and began a slow but steady decline as '80s radio-friendly pop tunes fell out of favor. In the early '90s he recorded an album entitled "Set Me Free." The album marked a return to the dance funk style of his pre-fame days. The title track was released as a single in the U.S., but sold poorly. The album was never released ….

Meanwhile, his health was beginning to decline. He did however start recording a new album in 1996, but never finished it. St. Jermaine Stewart died of complications of AIDS on March 17, 1997, at the age of 39.

Ironically, his biggest hit "We Don't Have To Take Our Clothes Off," with its safe sex message, was one of the first mainstream pop responses to the AIDS crisis.

We honor Jermaine Stewart for his courage and for his talent and for his audacity at being an in-your-face '80s gay style icon. Besides, not even Diana Ross had this many costume changes in a four-minute music video:

EGYPTIANS REALLY DID WEAR WAX CONES ON THEIR HEADS, NEW FIND CONFIRMS

ANCIENT Egyptians really did wear wax cones on their heads, according to archaeologists who have found two bodies at Amarna ... a mere 20 kilometers from Antinoopolis ... which have beeswax cones on their heads.

The exact purpose of these cones is unknown, although it has been assumed they were soaked with perfume which slowly released its scent as the cones melted on the wearers' heads.

But many experts have believed the cones never truly existed ... but were only iconographic symbols on the wall murals of Egyptian tombs.

But the discovery proves the wax cones were real.

The team of archaeologists, in collaboration with the Ministry of Antiquities, analysed these head cones, which were discovered in Akhetaten (now known as El-Amarna). The cones, made of beeswax, were found in a non-royal grave.

According to team leader Anna Stevens of Monash University in Melbourne, "By melting and cleansing the hair, the cones might have ritually purified the individual, placing them in an appropriate state to participate in rituals."


While the discovery of these cones shed new light on the headwear of people in Ancient Egypt, their exact purpose is still unconfirmed, raising more questions than they answer.

Amarna was built by the pharaoh Akhenaten and occupied for only 15 years, (1347-1332 BC). 

But despite this brief existence, the city contains thousands of graves, including those of many non-elites. 

Archaeologists from the Amarna Project have been working with the Egyptian Ministry of Antiquities to investigate them, shedding light on the ordinary people of ancient Egypt.

ROMULUS SHRINE TO JUPITER LOCATED AT BASE OF PALATINE IN ROME

IN the old Roman calendar, September was the seventh month of the year in counting March as the first. Among the festivals observed in September were several honoring Jupiter. 

He was hailed as the chief of the gods and had many epithets as a result.

As Jupiter Optimus Maximus, he occupied the temple of Jupiter Capitolinus on the Capitoline hill with the goddesses Juno and Minerva. With them, he received a Lectisternium (September 13) and the Ludi Romani  (September 5-19). 

He was honored with festivals as Jupiter Liber and Jupiter Fulminator (September 1) and as Jupiter Stator (September 5).

Jupiter Stator is the hand of Jupiter giving Roman troops their unstoppable force.

Romulus built a temple to Jupiter Stator at the foot of the Palatine Hill, Italian archaeologists say.

The ruins of the shrine to Jupiter Stator (Jupiter the Stayer), believed to date to 750 BC, were found by a Rome University team led by Andrea Carandini.

"We believe this is the temple that legend says Romulus erected to the king of the gods after the Romans held their ground against the furious Sabines fighting to get their women back after the famous Rape (abduction)," Carandini said in the Archeologia Viva (Living Archaeology) journal.

Historians have always been intrigued by ancient references to the temple, but never knew precisely where it was located or what it looked like. The lithograph above is a fanciful 19th Century idea of its possible appearance.

According to myth, Romulus founded Rome in 753 BC and the wifeless first generation of Roman men raided nearby Sabine tribes for their womenfolk, an event that has been illustrated in art down the centuries.

Carandini added: "It is also noteworthy that the temple appears to be shoring up the Palatine, as if in defence".

Rome's great and good including imperial families lived on the Palatine, overlooking the Forum.

Long after its legendary institution by Romulus, the cult of Jupiter the Stayer fueled Roman troops in battle, forging the irresistible military might that conquered most of the ancient known world.

In the article in Archeologia Viva, Carandini's team said they might also have discovered the ruins of the last Palatine house Julius Caesar lived in - the one he left on the Ides of March, 44BC, on his way to death in the Senate.