ANTINOUS AND THE ORPHIC MYSTERIES

ON THIS DAY, October 1st, the beginning of the holy month of the Sacred Nights of Antinous, we venerate Orpheus. 

Antinous our God was initiated into the cult of Orpheus so that his teachings became part of the Religion of Antinous, and therefore we receive the salvation that Orpheus accomplished through our god Antinous, the New Dionysus.

It is on this date that the Religion of Antinous remembers the blessed heritage of The Orphic Mysteries, into which Hadrian and Antinous were both initiated.  

The Orphic Mysteries teach that human souls are divine and immortal but doomed to live (for a period) in a "grievous circle" of successive bodily existences through reincarnation. 

This belief that each of us is divine and immortal — Man-Godliness-Becoming-One — is the mystery which Flamen Antinoalis Antonius Subia calls HOMOTHEOSIS. 

By welcoming this divine force instead of rejecting it, we take the first step away from our instinctive animalistic fearful self on the long road to becoming a Shining One of Heaven.

Hadrian and Antinous must have known by heart the story of Orpheus in the Underworld: Orpheus was the son of Apollo and the muse Calliope, and from his father he received the Lyre and the gift of music. 

So powerful was the music of Orpheus that he could tame the hearts of beasts and birds and his song enchanted even the trees and stones.

He was one of the Argonauts who, together with Jason, retrieved the Golden Fleece. Returning from the journey, he married Euridice, but the marriage was short-lived because while fleeing the Shepherd God Aristaios (ironically also often depicted as a form of Antinous in ancient times), who was attempting to rape her, she was bitten by a snake hidden in the grass and died. 

Orpheus was so overwhelmed with grief that he used his powers of enchantment to travel to the underworld to bring back his wife.

His music soothed the three-headed dog, and gained his entry into the dark hall of Hades and Persephone. There he sang to the rulers of the underworld, and his song touched the cold heart of the Lady of Death. Persephone decreed that he could lead his wife out of hell provided that he did not turn to see her following.

Orpheus, singing as he went, very nearly succeeded, but at the last moment, at the very gate of darkness, he turned and saw his wife vanish back into oblivion.

Flamen Antinoalis Antonius Subia tells the rest of the story, and why it is important to us:

From that moment Orpheus was a changed man, he became a priest of Dionysus, and gave himself over to intoxication, completely shunning the company of women, and separating himself from the customs of the world. Orpheus is said to have been the first to sanctify homosexuality as an indulgence that frees the soul from  continued reincarnation through the procreation of the flesh. His journey through the underworld gave him a deep detestation of death that he developed into a new philosophy. Orpheus taught that we were all children of the fallen star Dionysus-Zagreus, who had been torn to pieces by the Titans and consumed by them so that his light was mingled throughout their flesh. Zeus struck the Titans down with his lightning and from their ashes arose mankind, fashioned by Prometheus.
So that we will never suffer the fate of passing into the realm of Hades, Orpheus taught that we must restrain our titanic nature and restore the purity of our godliness, we must become Bachkoi, which is that we must become Dionysus again. A pure life, free from murder, including blood sacrifice and the eating of meat is required, and we must undergo initiation into the blessed rites which he inaugurated.
Although part of the religion of Dionysus, the Orphic cult was limited to men. Orpheus wrote volumes of sacred poems that comprised the heart of his new religion. The Orphic cult was a combination of the freedom and indulgence of Dionysus, tempered with the high-minded nobility of Apollo.The Orphics denied the world and set their minds on the inner light of Dionysus so as to liberate the soul from imprisonment within the flesh.

You can see the parallels between the story of Orpheus and Eurydice and the true-life story of Hadrian and Antinous. The emperor mourned and wept and sought to bring his Beloved Boy back to the world of the living. 

Hadrian's route through the Underworld was of a purely spiritual nature. He recognized that Antinous had always been Divine — a fact which is a tenet of The Orphic Mysteries. He decided to establish a religion which would enable the followers of Antinous to become aware of their own Divine Nature and to become one with ANTINOUS THE GAY GOD.

It is indeed ironic that this beautiful religion was born out of Hadrian's inconsolable grief. But the divine regenerative sacred force of this phenomenon is the secret behind the Tarot Trump called Death.

Death occurs in so many forms. We experience Death in some form every day of our lives. Loss of job. Loss of a lover. Loss of a friendship. Loss of money or status. Loss of confidence in ourselves ....

Your grief can be the powerful Gnosis which makes you remember that you are the musician. You are the dancer. You are that which has died and entered the Underworld. You are also that which rises re-born bright and shining like the dawn sunrise.

It is the process (because it is a process and not a method) which Flamen Antinoalis Antonius Subia calls HOMOTHEOSIS ... "Gay-Man-God-Becoming-the-Same-As-Gay-Man-God."

'TOTALITER ALITER'

THE TALE OF THE TWO PRIESTS OF ANTINOUS

(From THE MEMOIRS OF AN ANCIENT PRIEST OF ANTINOUS by Ernest Gill)

TWO PRIESTS  of Antinous at the Temple of the Blessed Boy in Rome had devoted their lives to the Good God and were getting on in years.

As young men they had become priests together.

Their love for each other was symbolized and enhanced by their love for Antinous. Together, they had lived out their lives at the great Temple of Rome under the most exalted Priest Nikias.

Nikias of Rome was the author of a famous inscription in Greek which addresses Antinous as NEOS HERMES the "New Hermes" who conveys the deceased through the portals of death into transcendent light. A great Antinoo-Hermeticist, Nikias had taught them much about the triumph of Antinous over death.

And now, as toothless old men, they were approaching the final stage of their earthly priesthood. Both men were frail and ill. They knew death was imminent.

But they were unafraid, for they were confident that they would be re-united in death through the grace and love of the Most Great and Good God whom they had served so faithfully all their lives.

But how exactly would that re-union occur? The ancient texts spoke of the Barque of Millions of Years sailing across the heavens towards the Star of Antinous. But that was the Egyptian imagery, and these priests were both Romans and had only ever served in the Antinous Temple of Rome.

The Rome Temple would of course place their death masks in niches in a special area of the temple dedicated to former priests.

Incense and prayers would be offered to them. Would their shades inhabit those niches?

Would Antinous welcome them in Hades, despite the fact that Antinous the Boy God had come from Bithynia in Asia Minor?

Would their souls be reincarnated as some Eastern mystics believed? Would they hover between heaven and Earth or perhaps be consigned to spending part of the year in the underworld and part of it as lemurs roaming the Earth?

They weren't afraid. But they were exceedingly curious to find out. Confidentially, they believed amongst themselves that they would sail with Antinous aboard the Boat of Millions of Years —  a perpetual journey which would never end. But they weren't sure ....

They had spent years perfecting their meditation skills and, without false modesty, they could claim to be masters at the art of trance vision travel. They both knew that the Egyptian hieroglyphs had told the truth in promising that Antinous speaks through dreams and visions. They also knew how to send psychic messages to each other, and had done so on many occasions.

So they made a deal. He who was the first to die would appear to the other in a dream and reveal what the afterlife was like.

As accomplished as they were, they nonetheless knew that such astral communication must be as succinct and simple as possible.

So they agreed that, if the afterlife was as they had envisioned it, the deceased would appear to his friend and utter the word TALITER meaning "exactly so" as they had expected it to be.

And if it was not as they had imagined, the deceased would say ALITER meaning "different" from what they had expected.

The fateful day came not long afterward, and the surviving priest lit incense and recited prayers before the niche mask of his beloved friend and fellow priest.

That night, almost immediately after his head touched his pillow, his deceased friend appeared to him. He was no longer old and sick and frail. He was as young and handsome as the day they had entered the temple. And he was smiling and clearly very excited and seemed to have forgotten the agreed-upon words.

"Taliter or aliter, which is it?" the sleeping priest asked his departed friend.

The friend smiled bigger than ever and said: TOTALITER ALITER — "totally different" — and still beaming with joy, he turned and vanished into golden light.

THESE SEVEN ANCIENT PRIESTS DEVOTED THEIR LIVES TO ANTINOUS

IN many religions the number seven is sacred ... Christians honor the Seven Archangels on September 29th … but (typically) apocryphal texts and regional denominations can't agree on the lists of seven. The big four are certain: Michael, Gabriel, Raphael and Uriel, but after that things get a bit iffy. 

Depending on which "church" is involved the seven may include: Raguel, Sariel, Baracael, Ieadiel, Sealtiel, Peliel, Gamael, Jerahmeel, Izidkiel, Hanael or Kepharel.

Oh and at least one list includes Lucifer, the fallen angel.

In Santeria Las Siete Potencias Africanas (Seven African Powers) are the best known and most powerful Orishas of the Yoruban pantheon. There are endless variations worldwide.

Many Protestants, of course, denounce all mention of angels, potencias or even saints as idolatrous, further confusing the situation for many modern seekers.

The Religion of Antinous has no "angels" (fallen or otherwise) in the Judeo/Islamic/Christian sense.

But the Romans depicted many ascendant souls as having wings and assisting in elevating mortal humans to attain celestial realms.

By sacred synchronicity, we know the names of Seven Ancient Priests of Antinous. They are:

JULIUS FIDUS AQUILA, Epistrategos and Architect of Antinoopolis.

ARISTOTIMOS, Priest of Delphi.

HOSTILIUS MARCELLUS, Priest of Corinth.

ISIDORUS DIDYMUS, Priest of Alexandria.

NICIAS, Priest of Rome.

PUBLIUS SUFENAS LUPERCUS, Fratriarch and Eunostos, Naples.

MARCUS DOMITIUS EUPHEMUS, Mysteriarch, Bithynion-Claudiopolis

There were many other priests, of course. But alas, their names went unrecorded.

We have no portraits of any of these Seven Ancient Priests. And their mortal appearance is of little importance.

Priest Hernestus wears prayer beads and a bracelet with seven charms and beads representing the Seven Ancient Priests. He prefers to think of them transcending Time and Space ... serving as mediators in modern guise for all of us.

Rather than worshiping mythical angelic beings, we honor these seven human beings of flesh and blood who really lived and who devoted their lives to Antinous. 

They were priests of Antinous ... we honor them ... men who lived and breathed and who remind us that angels come in many guises ... angels are all around us in our everyday lives.

THE FIRST MIRACLE OF ANTINOUS INVOLVED AN EGYPTIAN INTERSEX DEITY

ON September 28th the Ancient Egyptians celebrated the Feast of the Creation of the Nile Inundation as represented by the intersex deity HAPI.

It was through HAPI that Antinous worked his first miracle ... bringing about a bountiful Nile inundation which ended a long famine ... only a few months after he died and was deified.

Hapi is special to us especially because Hapi is intersex. With many other such deities, the gender division is down the middle of the body (like some Hindu deities) or the top half is one gender and the bottom half is the other.

But Hapi is very complex and the genders are mixed throughout his/her body. Male deities invariably have reddish-orange skin in Egyptian Art and female deities have yellowish skin. 

However, Hapi has bluish-green skin. Hapi has long hair like a female deity but has a square jaw and a beard. Hapi has broad shoulders yet has pendulous breasts like a nursing mother. 

Hapi has narrow hips and masculine thighs, but has a pregnant belly. Nobody knows what sort of genitals Hapi has, since they are covered by a strange garment reminiscent of a sumo wrestler's belt.

Hapi is both father and mother to the Egyptians. Hapi provides them with everything necessary for life. As Herodotus wrote, "Egypt is the gift of the Nile". 

Hapi wears a fabulous headdress of towering water plants and she/he carries enormous offering trays laden with foodstuffs.

The Ancient Egyptians had no problem worshipping a mixed-gender deity. 

It is very important to draw the connection between Hapi and Antinous, especially since the First Miracle that Antinous performed as a god involved Hapi. The Egyptians accepted Antinous into their own belief system immediately and were among the most ardent followers of Antinous.

They had no problem worshipping a gay deity who had united himself with a transgender deity. 

It must have seemed very logical and credible to them.

It made sense to them and enriched their belief system, made it more personal since they could identify more easily with a handsome young man than with a hermaphrodite wearing a sumo belt (Hapi forgive me!).

Herodotus also said he once asked a very learned religious man in Egypt what the true source of the Nile was.

The learned man (speaking through an interpreter, since most Greeks never bothered to learn Egyptian) paused and finally told him the true source of the Nile is the thigh of Osiris.

We think of it as a strange answer. We think of the Nile as an "it" and the source as a "geographical location". 

But the Egyptians thought of the Nile as "us" and its true source as "heka" — the magical semen of the creator.

So, a learned Egyptian would have assumed that a learned Greek would understand what was meant: That Hapi is the equivalent of Dionysus, who was "incubated" in the inner thigh of Zeus after his pregnant mortal mother Semele perished when she could not bear the searing sight of her lover Zeus in all his divine panoply.

It's a very poetic way (a very Egyptian way) of saying that the "true  source" of the Nile, which is to say Egypt itself, is the magical heka/semen from the loins of the original creator.

The grandest depiction of HAPI is a colossal statue found in the submerged ruins of HERACLEION at the mouth of the Nile ... this statue once flanked the portals of the Great Temple in that city before earthquakes and tsunamis sent it to the bottom of the sea. 

It was rediscovered by marine archaeologist Marck Goddio and is the highlight of a British Museum EXHIBITION ... as seen in the photo at left.

We will never know what happened during that journey up the Nile along the drought-parched fields with anxious Egyptian farmers looking to Hadrian for a miracle ... in September and October of the year 130 AD. 

All we know is that Antinous "plunged into the Nile" and into the arms of Hapi in late October of the year 130.

And then the following summer, Hapi the Inundation Deity provided a bountiful Nile flood which replenished the food stocks of Egypt — and the Roman Empire.

The First Miracle of Antinous the Gay God is enshrined in the hieroglyphic inscription on the OBELISK OF ANTINOUS which stands in Rome.

The East Face of the Obelisk, which is aligned to the rising sun Ra-Herakhte, speaks of the joy that fills the heart of Antinous since having been summoned to meet his heavenly father Ra-Herakhte and to become a god himself.

Then the inscription tells how Antinous intercedes with Ra-Herakhte to shower blessings upon Hadrian and the Empress Sabina Augusta.

And Antinous immediately calls upon Hapi ...

Hapi, progenitor of the gods,
On behalf of Hadrian and Sabina,
Arrange the inundation in fortuitous time
To make fertile and bountiful, the fields
Of Both Upper and Lower Egypt!

We joyfully celebrate this, the First Miracle of Antinous!

WE HAVE A NEW PRIEST OF ANTINOUS Priest Peter Fiske

WE have a new priest of Antinous! Peter Fiske of Palm Springs, California, was consecrated tonight as the priest of the newly established Temple of Antinous in Palm Springs.

His priestly name is Petrus Aquila Aelius Fiske and he took his vows during international Zoom ceremonies attended by attendees in North America, South America, Britain and Europe.

His consecration occurred during the cycle of the September Equinox as modern worshipers of Antinous around the world gathered via Zoom for ceremonies originating from Palm Springs to celebrate the feast of the Persephonea, the Sacred Stag Hunt and the initiation of Antinous into the Eleusinian Mysteries of life and death at Eleusis.

We regard the September Equinox (Autumnal in the Northern Hemisphere and Vernal in the Southern Hemisphere) as the SACRED STAG HUNT in which Antinous spiritually pursues the magic stag through the spiritual forest ... the stag representing the male god force within us. 

The stag is a symbol for gay spirituality, a graceful, beautiful animal, crowned with horns, mighty and strong, yet pursued by hunters who yearn for the taste of his tender meat.

We look to the story of Cyparissus the beautiful young man who was lover of Apollo or in another version of the forest god Silvanus. 

As a gift of love, the god gave Cyparissus a beautiful stag, but while hunting the ever jealous god of the west wind fooled Cyparissus into accidentally shooting and killing his beloved stag. (Image: "Cyparissus" by Jacopo Vignali)

The young man was so consumed by grief that Sylvanus-Apollo took pity and immortalized him by turning him into the Cypress tree, which is an emblem of death. 

So it is the the Stag Hunt brings summer to a close and prepares the way for the Death and Transfiguration of Antinous.

We pray to the Horned God to come into our lives and direct our magical forces as gay men towards fulfilling our goals and accomplishing our dreams. We are both hunter and hunted.

Antinous is both the beautiful Cyparissus and his beloved stag, and between the two is a sacred gay mystery.

Worshipers also commemorated the initiation of Antinous into the ELEUSINIAN MYSTERIES in Greece at the outset of Emperor Hadrian's Imperial Tour of the Eastern Provinces.

Historical records state that, in the late summer of the year 128, the Imperial Court embarked on a grand tour of the East. The Empress Sabina, Hadrian's wife, and her attendants were members of the entourage.

But on this particular journey, Antinous was the most favored of Hadrian's companions. Their love affair was openly, and gracefully displayed before the eyes of the world. This journey through the East, what we call the SACRED PEREGRINATION, is the only part of the short life of Antinous that history has conveyed to us. 

For this reason it takes on the importance of a sacred epic. Antinous  was in the very flower of his beauty and vigor, he was a shining star  held in the wings of the Imperial Eagle, and it is no coincidence that  this court of demigods should travel through the lands of Ganymede, Attis, Adonis, Jesus and Osiris, who were all beautiful souls taken from life before their time.

The court stayed in Athens for five or even six months, they arrived in time for the celebration of the MYSTERIES OF ELEUSIS, which symbolically portrayed the rape of Proserpina by Hades, the mourning of her mother Demeter, and the return of Spring. 

In the modern Religion of Antinous, we commemorate these ELEUSINIAN MYSTERIES during the September Equinox, for it is believed that Antinous underwent the secret initiations provided by the Priests of Eleusis at the Temple of Demeter/Ceres.

Through the Priests of Eleusis Antinous received the consecration of the dark goddess of the underworld Persephone/Proserpina, which prepared him for his own death and resurrection.

In the Mysteries of Eleusis, the initiates are led into the realm of death and are confronted with immediate death. 

Two years later, in 130 AD, Hadrian and Antinous would indeed be confronted by physical death. 

RABBIT GOD TU ER SHEN IS THE CHINESE DEITY OF GAYNESS

ON International Rabbit Day, observed on the fourth Saturday in September, we honor the Chinese "Rabbit God" of homosexuality.

Just as Antinous the Gay God is being re-discovered in the West, Hu Tianbao alias Tu Er Shen the "Rabbit God" is being rediscovered by Chinese gay people. 

Incredibly, both deities involve young gay men who were in love with men of high standing ... and who died tragically ... and who became gods of the spiritual essence of homosexuality. 

Antinous is a true-life historical figure, of course, but his Chinese counterpart is shrouded in myth and legend ... involving rabbits.

According to Zi Bu Yu (子不語), a book written by Yuan Mei (袁枚, a Qing dynasty writer), Tu Er Shen (兔兒神 or 兔神) was a mortal man called Hu Tianbao (胡天保).

Hu Tianbao fell in love with a very handsome imperial inspector of Fujian Province. One day Hu Tianbao was caught peeping on the inspector through a toilet wall, at which point he came out to the other man. To save face, the imperial inspector had no choice but to have Hu Tianbao beaten to death.

One month after Hu Tianbao's death, he is said to have appeared to a man from his hometown in a dream, claiming that since his crime was one of love, the gods decided to right the injustice by appointing him the god and safeguarder of homosexual affections.

After his dream the man erected a shrine to Hu Tianbao, which became very popular in Fujian province, so much so that in late Qing times, the cult of Hu Tianbao was suppressed by the homophobic Qing government.

A slang term for homosexuals in late imperial China was Tuzi (兔子) (bunnies) which is why Hu Tianbao is referred to as the RABBIT GOD, although in fact he has nothing to do with rabbits and should not be confused with TU-ER-YE　(兔儿爷） the famous "Rabbit in the Moon" which is the Chinese version of the "Man in the Moon".

However, the rabbit association stuck, and even today his devotees portray him with rabbit ears and make offerings of carrots to his altars. The handsome statuette in this image is lovingly clothed in a rabbit-fur cloak.

While no one knows if gays in mainland China worship him ... there is a temple in Yonghe city (永和市）in Taiwan that venerates Hu Tianbao, alias Tu Er Shen. The temple is known as the RABBIT TEMPLE (兔兒廟). The address is Taipei, Yonghe City, Yonghe Road Section 1, Alley 37, No 12.

ON NATIONAL COMIC BOOK DAY WE REMEMBER JACQUES MARTIN

SEPTEMBER 25th is National Comic Book Day ... and we say Happy birthday to Jacques Martin, creator of Alix the blond Gallic-Roman boy who fights evildoers in ancient Rome. Jacques Martin was born 25 September 1921. Alix and his Egyptian orphan teen friend Enak have delighted comic book readers for more than 75 years ... In the image above, notice the Antinous Farnese statue on the balustrade as Alix and Enak frolic in the Edessa Falls in Greece.