Thursday, June 11, 2026

THE RISE OF THE STAR OF ANTINOUS


ON JUNE 11th, the Religion of Antinous celebrates the Rise of the Star of Antinous.  This is the date in our Liturgical Calendar when the Constellation of Antinous begins to rise over the horizon at sunset. It is visible on the eastern horizon along the banks of the Milky Way.

Wherever you live on Earth, you can see the Constellation of Antinous on starry nights from mid-June through late October when, in synchronicity with the Death of Antinous in late October, the Star of Antinous descends below the western horizon in the glare of the setting sun.
 

The Constellation of Antinous is no longer recognized by astronomers (just as Pluto has been demoted to the rank of "dwarf planet"). But it is still visible from any point on Earth nestled between Sagittarius and Capricorn and in the talons of Aquila (the Eagle Constellation) representing the Imperial Eagle which carried Antinous to lofty heights.

The most visible identifiers are the three bright stars of Aquila — Altair at the crown of his head, Tarazad, and Alshain. Alshain is derived from Arabic for "Two Friends" which astrologers have cited as a hint as to how to interpret the Sign of Antinous.

The Star of Antinous is however difficult to see. Most people cannot see it at all. You won't find it on any star chart. Like the Star of Bethlehem, it is a mystery and a conundrum about which many theories have been written.

And even if you could see it, the light which reaches your eyes would have left the star thousands of years ago — perhaps about the time that Emperor Hadrian discovered the star.

The simple truth of the matter — and the most beautiful facet of all — is the fact that Hadrian discovered the Star of Antinous with his own tear-filled eyes as he looked skyward in grief after the death of his beloved Antinous. Distraught and weeping, the emperor stood under the canopy of the star-studded heavens and looked up the River Nile towards the spot where his Beloved Boy had died. And he saw a new star which he recognized as a celestial sign that the gods had taken Antinous to be one of them.


You have to realize that Hadrian was a keen astronomer/astrologer himself. He knew the heavens like the back of his hand and he was so adept at casting horoscopes that it was said he had determined the exact hour of his death. He built an observatory at his sumptious villa outside Rome. And the tour of Egypt had brought him into contact with the finest Egyptian magician/priests, one of whom taught him how to cast a binding spell which could give him dream-visions and could also cause someone to fall hopelessly in love with him or — depending on how it was cast — even cause that person to die in agony.

Hadrian was that sort of control freak. Despite the fact that he was the mightiest man on Earth who could send a man to death on a whim (and did so, on occasion), he also wanted control over the future. And he wanted to be able to force someone to love him and never, never leave him.

Much has been theorized about those fateful final days leading up to the death and deification of Antinous and Hadrian's discovery of the STAR OF ANTINOUS.

Yes, much has been written about these events and about Hadrian's obsession with magic and astrology and soothsayers. One of the more fanciful versions was published in a novel in the mid-1950s by the German author Ernst Sommer. Entitled simply Antinous, the novel suggests Antinous sacrificed his own life to save his beloved emperor during the imperial tour of Egypt in the year 130 AD.


The dramatic climax of the plot has Hadrian lying in a villa in Hermopolis, feverish and at death's door after having been bitten by a mosquito. The emperor writhes in bed, calling out Antinous's name. The Empress Sabina and heir-apparent Lucius, jealous but also fearful that the presence of Antinous might further agitate the emperor, issue orders that the boy be kept away from the emperor.

After several daring attempts to sneak into the villa, Antinous is finally put under house arrest aboard an imperial vessel anchored a few miles upstream near the fallen-down Temple of Bes (the future site of the Sacred City of Antinoopolis). Lucius has ordered that he be put in irons to prevent him from sneaking off to visit Hadrian. But the guards cannot bring themselves to place the beauteous boy in irons, in defiance of Lucius's orders. Instead, they merely confine him to his quarters below deck with a single porthole overlooking the nighttime waters of the Nile.

Sensing that the emperor is dying, Antinous realizes his love for Hadrian is boundless and that nothing can keep them apart. Thinking back to his discussions about life and death with Jewish Rabbis, Christian clerics and Egyptian priests of Osiris, he realizes that the day has come. The hour has arrived. It is time to surrender everything he has — in a pure act of love that will transform everything.

He opens the porthole hatch and sees an unusually bright star which seems to beckon. He steps out of his clothes and leaves them (his last earthly possessions) lying in a heap on the floor. He climbs deftly out the porthole and slips quietly into the water.

At the same moment, Hadrian breathes his last breath, to the horror of Sabina and Lucius and the others who are gathered at his bedside. In a state now beyond physical life, Hadrian opens his eyes to see Anubis standing before him with outstretched hands, lifting him out of bed and guiding him away down many dark corridors. At last, Hadrian is taken through a massive portal and into a chamber where Thoth is waiting beside scales placed before Osiris.

Thoth begins the Weighing of the Heart ceremony as Osiris asks who this person is who seeks admittance to his realm. In the midst of the solemn proceedings there is a loud banging at the portal and Anubis announces that someone has arrived to offer his own heart in exchange for the emperor's heart, so that Hadrian might live and walk the earth again. That person is standing unseen just outside the portal. After brief discussion, the Egyptian deities acknowledge that the Law of Maat specifically envisions such an exchange and that, indeed, it is the most sacred and powerful of covenants — surrendering one's own heart on the Scales of Truth for that of a loved one. Such love cannot be denied. The offer cannot be denied.

Genesthoi — So Be It Done!

Back at the death bed in the Hermopolis villa, Hadrian gasps suddenly and his eyelids fly open, to the amazement of everyone who thought he had just expired. Sensing what has happened, he speaks hoarsely of a vivid dream involving deities. He looks around and demands to know where Antinous is.

"Where is he? What have you done with him? I know he would be here at my side if he were physically able. Bring him to me at once!"




But as Sabina and Lucius stammer excuses, and before the runners can summon Antinous, a boat crewman bursts into the room with the news that Antinous is missing and presumed to have drowned in the Nile.

Hadrian suffers a relapse, but the Egyptian magic is well done. So he cannot die this time. As the search for Antinous continues, with hope waning each day, Hadrian retreats to the rooftop observatory of the villa in Hermopolis which has been placed at his disposal by a wealthy Hermopolite. The emperor stares into the heavens night after night, refusing to give up hope that Antinous might yet be alive, perhaps dazed and confused and lost somewhere along the river.

Then one night he looks into the heavens and sees the proof that he has been looking for since the disappearance of Antinous. He summons the empress and Lucius and the entire court and also calls for the chief astrologer of the Temple of Thoth in Hermopolis to come quickly.

He informs them that a new star has appeared in the heavens and that it is a celestial sign that Antinous has left this earthly existence to ascend to the pantheon of the gods. He has surrendered everything on behalf of his beloved emperor, just as he had always said he would. Everyone thinks Hadrian has suffered another relapse and is delusional with fever. But the astronomer arrives and swiftly confirms that the sharp-eyed emperor has indeed discovered an uncharted star.

As Hadrian leaves to issue orders for the deification of Antinous, construction of the city at the spot where he drowned and erection of temples throughout the world, the astronomer remains behind in the rooftop observatory with the wealthy owner of the house. Where precisely is this new star, the owner asks. "I know quite a bit about the stars for an amateur, but I can't for the life of me see anything at the spot in the heavens where Caesar was pointing just a while ago."

The astronomer says that the new star is definitely there and that astronomers throughout the world will confirm its existence and it will be recorded duly in all the star charts.

"Yes, but can't you point it out to me?" the wealthy man pleas. "I'm straining my eys looking, but I just can't see anything."

The astronomer answers, "And that is why you will never be a good  astronomer. You scan the heavens with your eyes, but not with your  heart."

So Hadrian looked into the nighttime skies and discovered a new star to point the way to that new religion. As a scholar and man of science he was able to see it with his own two eyes. Perhaps it was a super-nova which flared and then went out — who knows? He saw it and his court astronomers confirmed it and the Constellation of Antinous was recorded in the star charts for 19 centuries to come.

But more importantly, Hadrian discovered the Star of Antinous shining in his heart. The Death of Antinous showed him a way to make his vision of the perfect religion a reality on Earth. It was the Light he was seeking. It was the Light of Antinous.

So when you look up into the nighttime skies tonight in search of the Star of Antinous, don't be surprised if you can't find it with your physical eyes. You can't find it in physical space, which is why Flamen Antinoalis Antonius Subia calls it the Dark Star of Antinous. Look inside your heart and you will find it shining there with all the beauty of a dream of perfection ....

Lumen Antinoi Adiuva Nos!

(Light of Antinous, Sustain Us!)

Wednesday, June 10, 2026

WE WEEP FOR THE DEATH OF ALEXANDER
HEROIC PROTECTOR OF ANTINOUS



IT was on 10 June 323 BC that Alexander the Great died at the palace of Nebuchadnezzar II in Babylon, according to the Babylonian astrological calendar.


His subjects wept and shaved their heads in mourning, some killed themselves, unable to imagine a world without their golden-haired leader.

Many theories have been put forth about the cause of death … poisoning … a decayed liver from alcohol excess … typhoid fever … malaria.

Egyptian and Chaldean embalmers who arrived on June 16 are said to have attested to Alexander's lifelike appearance. This was interpreted as a complication of typhoid fever, which causes a person to appear dead prior to death.

It was said to have taken two years to build an enormous funerary catafalque to convey the body from Babylon.

On its way back to Macedonia, the funerary cart with Alexander's body was met in Syria by one of Alexander's generals, the future ruler Ptolemy I Soter

In late 322 or early 321 BC Ptolemy diverted the body to Egypt where it was interred in Memphis, Egypt

In the late 4th or early 3rd Century BC Alexander's body was transferred from the Memphis tomb to Alexandria for reburial.

It was seen there by Julius Caesar and Cleopatra, Augustus and possibly Hadrian and Antinous.

At some point, however, the whereabouts of Alexander's body became unknown.

In May 2014 Polish archaeologists claimed they found the LOST TOMB OF ALEXANDER in Alexandria.

Later in 2014 Greek archaeologists made a similar claim to have found the Tomb of Alexander at AMPHIPOLIS, but they eventually said they had been wrong.

We, the modern priests of Antinous, praise the glorious warrior Alexander of Macedonia, and elevate him, and worship him as a God, an example of the greatness of homosexuality, and a heroic protector of the Divine Antinous.

Tuesday, June 9, 2026

THE LANUVIUM INSCRIPTION EXPLAINED
By Flamen Antinoalis Antonius Subia


THERE was a group in the town of Lanuvium, outside of Rome, who started a Fraternity, dedicated to Diana and Antinous. 


It was basically a Funeral organization, kind of like a Life Insurance Policy group, only with religious overtones. 

What is interesting about this document is that it was open to slaves, freedmen, and Roman Citizens, with specific requirements of how much each person was required to contribute to the Funeral of a Member. 

A proper Roman funeral was very expensive and certain ceremonies were believed to be indispensable if the dead person was going to find peace in the afterlife. 

This group insured that if you were a member, that a Full Antinous themed Roman ceremony would be conducted on your behalf even if your family did not have the money to pay for the ceremony. 

It's a beautiful document really, and represents how significant Antinous was during the zenith of his religion. 

Another matter that makes this document important is that it is the only place where the Birthday of Antinous was recorded as 5 days before the Kalends of December ... or November 27th.

This inscription was posted at the doors of the now lost and forgotten Temple of Antinous of Lanuvium a completely insignificant town outside of Rome. 

Which leads us to wonder how many other towns had Temples of Antinous ... and groups like this .... There is also a reference to the Fratria of Naples and the Adriatic League.

The Cult of Lanuvium were dedicated to Diana and Antinous, this is also one of the strongest connection that we can make historially to Diana as the Witch Goddess
Diana and Antinous are the same
male and female version of the same power essentially
The Lanuvium Text is extremely powerful...this is only an abbreviation of the first part:

LANUVIUM TEXT

"In the consulship of Lucius Ceionius Commodus
And Sextus Vettulenus Civica Pompeianus,
5 days before Ides of June.
At Lanuvium in the Temple of Antinous,
In which Lucius Caesennius Rufus, patron of the town,
Had ordered that a meeting be called through Lucius Pompeius
To us, Quinquennalis of the Cult of Diana and Antinous,
He promised that he would give from his liberality
The interest on One Sixth of 1,000 sestertii
Namely 400 sestertii on the birthday of Diana, the Ides of August
And 400 sestertii on the birthday of Antinoos, 5 days before Kalends of December
And he instructed the by-laws passed by us to be inscribed
On the inner side of the port of the temple of Antinoos
As recorded below.
In the consulships of Marcus Antonius Hiberus and Publius Mummius Sisenna
Kalends of January,
The Benevolent Society of Diana and Antinoos was constituted
Lucius Caesennius Rufus son of Lucius,
Of the Quirine tribe
Being for the third time sole magistrate and also patron…"

Monday, June 8, 2026

JOHANN JOACHIM WINCKELMANN
SAINT OF ANTINOUS


ON June 8th the Religion of Antinous commemorates the flamboyantly gay man who is the father of modern archaeology, our own Saint Johann Joachim Winckelmann.

Born in Stendal, Germany, on December 9, 1717, he is called the father of modern archaeology because of his scientific studies of the excavations of Pompeii and Herculaneum in Italy.

He was a student of classical art and his many writings, including the famous History of Ancient Art, are a testament to his adoration of the male form as manifested in Greek and Roman sculpture. He wrote openly about his homosexual relationships as early as 1763, and eventually found employment with Cardinal Allesandro Albani, whose art collection he catalogued.

Winckelmann is among the first to conduct a serious study of the art of Antinous, and to have written openly about the significance of the relationship between Hadrian and Antinous. 


He is also believed to have been part of the first revival of the Religion of Antinous, and Priapus, led in secret by Cardinal Albani.

Winckelmann was murdered in his hotel room in Trieste by a young man with whom he was having a casual love affair, on the 8th of June 1768.


He was stabbed multiple times including repeated wounds to the groin, evidently out of sexual violence.

For his work as a student of the art of Antinous, and as an early believer the Religion of Antinous, and for the violence of his death, Johann Joachim Winckelmann is revered as an Innocent Martyr of the Religion of Antinous, perhaps the most specifically Antinonine of all those who died as a consequence of their desire for beautiful men.


Notice the painting above by Anton Von Maron. Winckelmann sits in a magnificent costume, gazing on an engraving of Antinous and writing his thoughts, as though the painter has distracted him from his meditation ... but we can be be sure that Winckelmann wanted us to know that Antinous was at the forefront of his thoughts.

Sunday, June 7, 2026

WE HONOR SAINT ALAN TURING
WHO WAS CASTRATED FOR BEING GAY



ON June 7th we remember Alan Turing as a Saint of Antinous ... the scientist who broke the Nazi's Enigma code machine during World War II but who was convicted of sodomy after the war.

The namesake of the A.M. Turing Award, the "Nobel Prize of computing," Turing was castrated in 1952 as part of his punishment.

Having chosen chemical castration over a prison sentence, Turing killed himself on 7 June 1954.

He is credited with breaking the previously unbreakable Nazi code machine called "enigma" during World War II, which many say helped lead to an Allied victory over Germany's Adolf Hitler.

In 2014 he was officially pardoned posthumously by Queen Elizabeth II.

"A pardon from the queen is a fitting tribute to an exceptional man," British Justice Secretary Chris Grayling said in a statement. "Dr. Turing deserves to be remembered and recognized for his fantastic contribution to the war effort and his legacy to science."

Turing was just one of nearly 50,000 men who were sentenced under the 1885 Criminal Law Amendment Act that made homosexuality a crime. 

Saturday, June 6, 2026

IS THIS A MOSAIC OF ANTINOUS?





IS this a mosaic depiction of Antinous? Archaeologists in Italy theorize that this mosaic north of Naples in the volcanic area known as "Campi Flegrei" could depict Antinous.


The mosaic represents what they indicate to be a bust of Antinous as god or genie of the vegetation.


Below that depiction is the image of Amor/Eros carrying a hare, surrounded by a sash with two heart-shaped ends.


In Classical art symbolism, a hare or rabbit was given by a man to another male as a symbol of amorous intent.  Amor/Eros/Cupic served as bunny courier.


The hypothesis of the Italian experts is that this mosaic also represents Antinous sacrificing himself (the hare) for love (Eros and the hearts) for the longevity and good fortune of Hadrian. If so, it would be the absolutely first image of a heart in the "modern" shape we all know.


Friday, June 5, 2026

FEDERICO GARCÍA LORCA
SAINT OF ANTINOUS


THE religion of Antinous honors St. Federico García Lorca, who was openly gay and who is one of the greatest poets of the Spanish language.

Born June 5th 1898, he was executed by the Fascists on August 19th 1936 during the Spanish Civil War. García Lorca's central themes are love, pride, passion and violent death, which also marked his own life.

The Spanish Civil was just getting underway in August 1936 and García Lorca was seen by the right-wing forces as an enemy. The author hid from the soldiers but he was eventually found.

An eyewitness has told that he was taken out of a Civil Government building by guards and Falangists belonging to the "Black Squad". García Lorca was shot in Granada without trial. The circumstances of his death are still shrouded in mystery. He was buried in a grave that he had been forced top dig for himself. 

According to some sources, he had to be finished off by a coup de grâce. One of his assassins later boasted, that he shot "two bullets into his arse for being a queer".

It was the end of a brilliant career as a poet and dramatist who was also remembered as a painter, pianist and composer.

In the 1920s he was close friends with Luis Buñuel and Salvador Dalí, among many others who later became influential artists in Spain. Despite the accolades from artists and critics, he suffered from bouts of depression brought on largely by his inner conflict about his homosexuality.

He was tortured by the demands of being a celebrity in a homophobic society and the yearnings of his gay soul.

During his lifetime only a handful of close friends were allowed to read the collection of gay poems which would be published many years later as his Sonnets of Dark Love. Here is one of them, entitled Love Sleeps in the Poet's Heart:


You'll never understand my love for you,
because you dream inside me, fast asleep.
I hide you, persecuted though you weep,
from the penetrating steel voice of truth.
Normalcy stirs both flesh and blinding star,
and pierces even my despairing heart.
Confusing reasoning has eaten out
the wings on which your spirit fiercely soared:
onlookers who gather on the garden lawn
await your body and my bitter grief,
their jumping horses made of light, green manes.
But go on sleeping now, my life, my dear.
Hear my smashed blood rebuke their violins!
See how they still must spy on us, so near!


With the Catalan painter Salvador Dalí and the film director Louis Buñuel he worked in different productions.

Dalí and Lorca had met in 1923. From the beginning, Lorca was fascinated by the young Catalan's personality and looks. Also Dalí had admitted that Lorca impressed him deeply.

When Buñuel and Dalí made their famous surrealist short film Un Chien Andalou (1928), García Lorca was offended: he thought that the film was about him.

Lorca's friendship with Dalí inspired a poem, a defense of modern art and at the same time an expression of homosexual love. Dalí dedicated his painting of Saint Sebastian to his friend, who often compared himself to the tortured homoerotic martyr.

"Let us agree," Lorca wrote to Dalí, "that one of man's most beautiful postures is that of St. Sebastian."

"In my 'Saint Sebastian' I remember you," Salvador Dalí replied, ". . . and sometimes I think he IS you. Let's see whether Saint Sebastian turns out to be you."

García Lorca was capable only of a "tragic, passionate relationship," Dalí once wrote — a friendship pierced by the arrows of Saint Sebastian.


The Religion of Antinous honors this great artist who lived and loved tragically and passionately and who died tragically for being gay.