IN March of 129 AD Antinous and Hadrian arrived in the ancient city of Pessinus in Phrygia which was the cult center of the Great Mother of the Gods, Cybele.
It was from here that the Cult of Magna Mater, the Great Mother of the Gods, spread out into the world even unto Rome.
Pessinus was ruled by the transgender high priestess known as the Archigallus who together with her transgender galloi priestesses worshipped a black stone that had fallen from the sky and was the embodiment of the Great Mother herself.
During the War with Hannibal, the Senate consulted the Sibilline Book and received an oracle instructing them to bring the Great Mother of Phrygia to Rome.
They sent an emissary to the city of Pessinus and, amazingly, the Phrygian priests freely handed over the black heavenly Stone that was the most sacred emblem of their goddess.
The Black Stone was brought to Rome, and met at the port of Ostia by a large congregation of the matrons of the city. They carried her in their arms, from one lady to another, into the city.
Along with the stone came the transgender priestesses who castrated themselves as an offering to the goddess and served her for the rest of their lives dressed as women, in keeping with the beautiful boy Attis, who sacrificed his manhood to the goddess. They danced wild ecstatic dances to the beat of drums and cymbals drawing their blood as an offering.
The religion of Magna Mater is one of the oldest faiths of mankind, extending far back into prehistory. Evidence has been found of her veneration in one of the oldest human settlements known as Catal Huyuk in modern Turkey.
The image here shows a mother figure on a chariot drawn by two lions, an image always central to the Great Mother.
She was known under several names, Idea, Dydima, Sipyla, Agdistis, Rhea, Kubaba, Khaba, Khabala, and Cebele, daughter of Uranus and Gaia, wife of Saturn, mother of all the gods.
It is believed that her religion was spread throughout the Middle East during the conquests of the Hittite Empire, led by eunuch priests headed by the Archigallus, who was the earthly representative of the divine consort Attis.
The sacred shrines of the goddess were established where a black stone had fallen from heaven, and there a prophetess, known as a Sybil took up residence, speaking oracles from Apollo. The religions of Dionysus, Apollo, Diana and Persephone are deeply and intimately related, through their connection to Magna Mater.
They are the vestiges of a faith and culture that long preceded Greece, yet whose traces remain even now, in the concept of Holy Mother Church, in the black stone embedded in the Khaba at Mecca, and as the spirit of the Holy Tree known as the Kabalah in Jewish mysticism.
Antinous was very probably brought up as a devotee of her religion, since Bithynion had a mountaintop shrine to Attis, and was very near to the center of her worship at Pessinus.
The proximity of Bithynium-Claudiopolis to Pessinus makes it likely that Antinous was familiar with and participated in the Cult of Magna Mater.
And the discovery of an image of Antinous in the sanctuary of Magna Mater in the port city of Ostia outside of Rome suggests that the cult of Antinous was connected to the transgender cult of the Mother Goddess.
The festival of the death and rebirth of Attis, who was transformed into a Pine tree, was celebrated at the March Equinox in Rome and in Pessinus and it was at this time that Hadrian and Antinous attended the festival in its ancient sacred city. We pray for the blessing of Magna Mater and the reborn transgender goddess Attis.
ON March 26th the Religion of Antinous takes a moment to celebrate the life of one of our most popular Antinoian prophets ... Saint Walt Whitman.
Walt Whitman was born on May 31, 1819, on the West Hills of Long Island, New York. He was lavished with love by his mother, but treated with stern discipline by his carpenter father.
After only a few years of school, Whitman was pulled out to help with the family earnings. He educated himself, reading all that he could, worked in a printing house, and eventually became a schoolteacher who taught with refreshing openness and excitement, allowing his students to call him by his first name. After years of teaching, he went into journalism, and in time was the editor of several publications.
However, Walt Whitman is said to have experienced a life-transforming epiphany. He left New York, and returned to live for a period with his family, then returned from isolation with Leaves of Grass, one of the most powerful collections of poems in American literature and the first to allude heavily to homosexual love.
It is often said that, during his time in isolation, a religious sense of purpose entered his heart, which he revealed in the Calamus poems.
The aromatic, psychotropic calamus plant with its phallic spadix flower pods was his symbol for homosexuality. The calamus has special meaning for us because Kalamos of Greek myth fell in love with the beautiful youth Karpos.
Like Antinous, Karpos died by drowning. Grief-stricken Kalamos wept among the reeds at the waterside until he was himself transformed into a reed, whose rustling in the wind is his sigh of woe.
When the American civil war broke out, Walt Whitman was 42 years old and served as a hospital nurse, falling in love with all the soldiers, especially those who died in his arms.
Open expressions of love between men were accepted without issue during the war, and it was when the visionary enlightenment of Walt Whitman became clear to him. He saw that the origin of this love, brotherly, or friendly perhaps, if not more, was the salvation of the human race, and certainly able to heal the divide between North and South.
His final years were spent communicating his message to the new torchbearers, such as John Addington Symonds and Edward Carpenter. After his death, and as Gay Liberation took strength, he was called a Prophet, particularly by the George Cecil Ives and the Order of Chaeronea.
We, adherents of the ancient/modern Religion of Antinous, proclaim him to be St. Walt Whitman the Prophet of Homoeros, and we elevate him to his own stratosphere in our devotion.
He died March 26th, 1892 of tuberculosis compounded by pneumonia. Over 1,000 mourners paid their respects. St. Walt told us how he wanted us to remember him, not as a great poet, but as "the tenderest lover":
You bards of ages hence! when you refer to me, mind not so much my poems,
Nor speak of me that I prophesied of The States, and led them the way of their Glories;
But come, I will take you down underneath this impassive exterior ... I will tell you what to say of me:
Publish my name and hang up my picture as that of the tenderest lover,
The friend, the lover's portrait, of whom his friend, his lover, was fondest,
Who was not proud of his songs, but of measureless ocean of love within him ... and freely poured it forth,
Who often walked lonesome walks, thinking of his dear friends, his lovers,
Who pensive, away from one he loved, often lay sleepless and dissatisfied at night,
Who knew too well the sick, sick dread lest the one he loved might secretly be indifferent to him,
Whose happiest days were far away, through fields, in woods, on hills, he and another, wandering hand in hand, they twain, apart from other men,
Who oft as he sauntered the streets, curved with his arm the shoulder of his friend while the arm of his friend rested upon him also.
TONIGHT, in observance of the Ancient Roman Vernal Equinox, modern-day priests of Antinous around the world conferred via Zoom to carry out rituals commemorating the Sacred Boar Hunt.
The priests from both sides of the Atlantic joyously celebrated the Sacred Boar Hunt of Antinous which was one of the few recorded events in the actual life of Antinous.
This wonderful, mysterious hunt represents the pinnacle of his life ... Antinous at the highest point of his brief mortal existence, full of youth, beauty and vitality ... mounted on horseback in the forest with his lover Hadrian, hunting a boar.
