THE BIRTH OF HADRIAN

ON January 24th the Religion of Antinous celebrates the Birth of the Divine Hadrian.

Publius Aelius Hadrianus was born on this day either in Italica, Spain, or else in Rome, in the year 76.

His father was Publius Aelius Afer, his mother was Domitia Paulina. His uncle was the Emperor Trajan who had been adopted by Nerva.

Trajan employed Hadrian as a general in his conquests across the Danube, where Hadrian proved his military prowess, and gained the love and devotion of the Legions.

It is said that the relationship between Hadrian and his uncle was strained, and they are even known to have quarreled over beautiful boys. But Hadrian was very close to the Emperess Plotina, whose intellectual depth he preferred to the military harshness of Trajan.

During the unsuccessful campaign against the Parthians, in modern day Iraq, Trajan suddenly fell ill and died. Plotina is said to have insured that Hadrian be his successor, allegedly even forging the documents of adoption.

The New Emperor Hadrian inherited the largest Empire that the world had ever known, the borders of Rome had reached their greatest extent.

Hadrian is the Father of the Antonines, the bringer of the Golden age of Rome. He put an end military expansion of the Empire and turned instead to improving the interior.

He is the prime deity of the imperial cult as recognized by the Religion of Antinous. He is the representative of Zeus on Earth, emblem of the ruler of the cosmos, the great eagle. Hadrian is the leader of the Archons, the bringer of order out of chaos, founder of our religion.

He is the divine lover of Antinous, our model and God.

THE MARTYRS OF ANTINOOPOLIS

ON January 23rd the Religion of Antinous honors the first of the many Christian Martyrs of Antinoe, also known as Antinoopolis. The first of the Egyptian martyrs with whose name and acts we are acquainted was Asclas of Antinoopolis.

This part of Egypt, near the nome sacred to Anubis, has always been a hotbed of religious fervor ever since the days when the "heretic pharaoh" Akhenaten built his capital city here, a scant 20 kms from our Sacred City of Antinoopolis. Christians and Jews constituted a major portion of the population of Antinopoolis. 

After all, the city was the flower of Greek civilization deep in the desert of the Thebaid, and it was a haven for dispossessed and exiled thinkers and theological revolutionaries.

There was a period of time in which Antinoopolis fell under the sway of the fear and violence that had swept across the world. The Christian faith was suffering one of the bloodiest persecutions in its history. Diocletian had sought to curb the rising tide of Christianity with brutal violence. He issued decrees that all citizens should be compelled to demonstrate their piety to the Roman Gods by offering sacrifice. It was a direct challenge. Any person who refused was not only insulting the Gods of Rome, but showing disloyalty to the Emperor and to Rome herself.

Such treason was punishable by death. This was a legal way to persecute Christianity, it was not an attack on the Christian doctrine, or its practices, but was an unavoidable line that no Christian would cross.

It is interesting to note that though many of the Christians were executed by beheading or by being shot through with arrows, some were executed by being drowned in the Nile. This similarity between their death and the death of Antinous must have been very moving to the Ancient Priests of Antinous. And it is also interesting that the authorities were not sensitive to the nature of this form of execution in the Sacred City of a boy who had become a god simply by drowning in the Nile.
The first was Asclas, who was arrested and tortured for his faith by order of Arrian, the governor of Antinoopolis who himself would later convert to Christianity. While Asclas was being tortured in prison by hot irons which left his flesh hanging down in strips, Arrian had reason to cross the River Nile to go to Hermopolis on government business.

Antinoopolis lies on the east bank of the Nile (depicted at left in its heyday), and Hermopolis (Sacred City of Hermes) is located diagonally across from Antinoopolis on the west bank of the Nile. But inexplicably, Arrian found he was absolutely unable to leave the water's edge.

Asclas sent word that the governor would never be able to cross the river until he acknowledged Christ in writing. Arrian wrote out the statement, and was promptly able to leave the river bank. He crossed the Nile, and the moment he was on the other side, he ordered that Asclas be thrown into the Nile with a stone tied around his neck, whereupon he drowned. 
This story, while odd-sounding to us today, was very clear to Egyptians. Hermopolis is the Sacred City of Hermes/Anubis, or Hermanubis.

This remarkable deity, who lives on in Christianity as St. Christopher, is responsible for conveying souls across the Celestial Nile after death. People in Antinoopolis worshipped both Antinous and Hermanubis.

The miracle of St. Asclan is meant to show that the Christian god is the equal of Hermanubis. Within a few generations, Hermanubis "morphed" into Christopher who, in this early Coptic mural at right, still has canine features. Next time you see a plastic St. Christopher statuette on a taxi dashboard, remember that it is actually Anubis without his doggy ears. He's not carrying the baby Jesus on his shoulders. He's carrying the Boy God Antinous over the celestial Nile to eternal divinity.

Against that background of intermingling spiritual beliefs, the Religion of Antinous acknowledges the suffering of St. Asclas and of all the Christian Martyrs of Antinoopolis out of our Love for Antinous in whose Sacred City they died. Though their faith was in Christ and not in Antinous, we nevertheless honor them and glorify them because they were Antinoopolitans, people of Antinous.

We ask their forgiveness for the murder and persecution of the Christian Martyrs and in their memory ask that we may be free from intolerance and never again partake in the crime of the ancient citizens of Antinoopolis.

The image above left is not Asclas, but is a burial painting of a person whose mummy was buried in the desert of the Fayoum in Egypt, which is the region of Antinoopolis. It is presented here as a contemporary image of what St. Asclas may have looked like. 

HEATH LEDGER SAINT OF ANTINOUS

ON January 22nd the religion of Antinous commemorates the brief, shining life of Saint Heath Ledger, the gifted actor whose on-screen portrayals inspired millions of gay people and whose off-screen life paralleled so many more. Not gay himself, Saint Heath nonetheless is a gay icon, like Saint Judy Garland and others.

Saint Heath died on this day in 2008 under mysterious circumstances after taking anti-depressants and sleeping pills at the age of 28.

His body was found lying across the bed of his Manhattan apartment. The manner of his death bore eery parallels to the death of English  singer/songwriter Nick Drake, who is also a Saint of Antinous.

Best known for his Oscar-nominated role as a gay cowpoke in "Brokeback Mountain", the acclaimed Australian-born actor also played The Joker in the blockbuster "The Dark Knight", for which role he posthumously was awarded a Golden Globe Award for best supporting actor. On the first anniversary of his death, he posthumously won an Academy Award as best supporting actor for his role as the psychopathic criminal mastermind The Joker.

No one will ever know why Saint Heath overdosed on anti-depressants, as had his idol Nick Drake. No one will ever know why Saint River Phoenix took a fatal cocktail of booze and alcohol, just as no one will ever know why Saint Richey Edwardsjumped off a bridge to his death (if he did), and no one will know why so many talented and overly sensitive young men meet death so tragically and so young.

Just as no one knows for sure what happened to Antinous. Thus they are all Saints of Antinous.

Shortly before his death, Heath Ledger made a video tribute to Nick Drake (photo right), the ambisexual English singer/songwriter who died in 1974 under almost identical circumstances to Saint Heath.

Saying he planned to make a movie about Saint Nick, Heath appeared in a self-made video (about drowning) to the tune of Nick Drake's song Black-Eyed Dog. It was the last song that Nick is believed to have recorded before he died under mysterious circumstances after taking anti-depressants and sleeping pills at the age of 26. His body was found lying across his bed.

The black-eyed dog is thought to be a reference to Winston Churchill's famous "little black dog." Throughout his life Churchill was shadowed by violent mood swings, fits of depression and periods of emotional doubt. He felt that he was followed by this unpredictable darkness and uncertainty. He called it his "little black dog."

Heath seems to have been very well acquainted with the "little black dog" of depression, the black demon which nips at the heels of so many sensitive young souls who cannot find their way in this harsh world.

And thus Antinous is the God of Lost Boys. He knows their suffering. He knows how it is to stand on the shore at the twilight of the world, with one foot on dry land and the other foot in the murky depths of oblivion — and he understands how a beautiful soul can slip off into that oblivion.

Antinous is the God of these very sweet, shy, sensitive and talented artists, young men who agonize over their shortcomings and who can only cope with the harsh realities of showbiz by taking tablets with unpronounceable names in private.

THE ASSUMPTION OF GANYMEDE

OUR Father Jupiter descended upon the slopes of Mt. Ida in the form of an eagle and carried away Ganymede, the beautiful young prince of Troy, ravaging him, and elevating him to live among the immortals.

At the table of the Olympian gods, Jupiter installed his Ganymede as the divine cup-bearer who pours out nectar-wine from the cup of eternal life.

This love affair between the Phrygian prince and the Father of the Gods is a divine parallel of the love between Antinous and Hadrian.

Ganymede is the emblem of the coming Age of Aquarius, when peace and love will rule the hearts of all men.

On this day, the beginning of the sign of Aquarius, we observe the deification of Antinous as having made union with the Thunderbird-Phoenix-Eagle, and having been elevated to reign among the immortals in the manner of Ganymede. And we pray for the hastening of the coming age.

SAINT SEBASTIAN

ON January 20th the Religion of Antinous honors SAINT SEBASTIAN who, despite being a Christian martyr, has been identified by homosexuals of all beliefs over the centuries as a symbol of our persecution and suffering.

Sebastian was an officer in the Imperial Guard of Emperor Diocletian, and he was a Christian.

In 302 A.D. Diocletian subjected the Christians to a brutal persecution, and it was during this period that Sebastian was "outed" to the Emperor as a practicing Christian.

When asked to sacrifice before a pagan altar, Sebastian refused and  was sentenced to death. He was tied to a column before Mauritanian archers, who shot him with arrows...but to no effect. 

Sebastian was strengthened by his faith, and did not die. He was finally clubbed to death in front of Emperor.
  
Homosexuals over the centuries have looked to Sebastian as a patron saint. His manner of death, which is like an affliction of Eros, and the sight of the beautiful young soldier plumed with arrows, has moved our hearts over the ages more than all other Christian saints.

In the Middle Ages, he was said to have power over the plague. And during the Black Death, his popularity grew among the penitent flagellants.

His image was a favorite subject of homosexual artists during the Renaissance who were fascinated by the erotic charge of his death. 

During the early 19th Century he was taken up as the model for homosexual suffering and persecution, some writers even claiming that he was the young lover of Diocletian and that his martyrdom had a jealous, sexual subtext.

In our time, the power of St. Sebastian over the Plague has made him a spiritual force in the fight against AIDS. And so we recognize his sanctity as the patron saint of homosexuals and as a protector from our modern plague. 

We consecrate him to the Religion of Antinous and offer our own quivering-hearts as a target for his thousand arrows of love.

THE GOING FORTH OF ANUBIS

ON January 20th is the Ancient Egyptian Feast of "The Going Forth of Anubis" (Yinepu) when his statues are carried through the streets for worshipers to honor ... in hopes that Anubis will convey them through the darkness of death to eternal light and life. 

This feast occurs between the completion of the mummification of Antinous on January 11th and the birthday of Hadrian on January 24th.

Anubis leads the new god Antinous to the Home of the Gods amongst the Imperishable Stars.

MARTIN CAMPBELL'S HISTORICAL NOVEL 'QUEEN JULIUS CAESAR' IS A TRIUMPH

LOOKING for a holiday book tip? We can most assuredly say that, if you loved THE LOVE GOD, Martin Campbell's historical novel about the life of Antinous ... now you must read his new novel about the early life of Julius Caesar entitled "Queen Julius Caesar" ... now available in Kindle and paperback. ORDER HERE! 

This meticulously researched book (with 40 pages of glossary and appendices) is a fast-paced page-turner with swashbuckling pirates, orgies and political intrigue. And it has already spawned pre-publication controversy with its provocative title and the tag-line "Rome's greatest ruler was bisexual." 

But far more interestingly, Campbell shows how a cocky, privileged young Patrician, accustomed to getting his way, is forced through adversity and deprivation ... and the intervention of Eastern potentates ... to develop the qualities of character that will make him a great leader.

Along the way, he parlays physical and emotional disabilities (epilepsy, obsessive-compulsive tendencies and self-injury to allay emotional pain) into strengths which will enable him to outwit and outmaneuver his adversaries.

His lessons begin at sea on a galley loaded with gold when pirates commandeer his vessel and hold him for ransom. Cunningly, he informs his captors the ransom is too low, and he finagles and entraps the pirates.

Another man in such a hopeless and helpless situation would give up. But Campbell skillfully shows how Caesar used his wits and his obsessive-compulsive discipline and determination not only to save himself and his adjutants, but also to emerge victorious and to exact cruel vengeance which would earn Caesar a place in the history books as a man not to be trifled with. 

In addition, in Campbell's brilliant historical novel, 20-year-old Caesar's education in leadership comes in the arms (literally) of Nicomedes IV, king of Bithynia, and his consort Nysa. 

Prudish Victorian historians quibbled over the three-way relationship. But Julius Caesar's own troops lustily chanted: "Gallias Caesar subegit, Caesarem Nicomedes," (Caesar laid the Gauls low, Nicomedes laid Caesar low). Hence, the title of this book!

Campbell shows how young Julius Caesar observed the way Nicomedes charmed and coaxed and coerced his courtiers and his naval and land forces into doing his will ... without having to resort to blunt force in the traditional Roman way.

By the end of this at once charming and illuminating book, the reader has accompanied Julius Caesar from bumptious adolescence to manhood as a mature leader who can meet ... and defeat ... anything or anybody who gets in his way.

Through it all, the goddess Minerva provides off-stage asides to the reader in the tradition of the chorus in a Classical stage comedy.

Campbell is working on two more novels ... and we can't wait!