Tuesday, May 21, 2019

CASTOR AND POLLUX
TWIN GODS OF HOMOSEXUALITY



TODAY the Sun enters the Sign of Gemini — the sign of the Twins Castor and Pollux, Gods of Homosexuality.  This is the zodiac sign which ushers in a special sacred time in the Religion of Antinous, for this is the time of year when the STAR OF ANTINOUS rises, after having been hidden below the horizon since the Death of Antinous at the end of October.

We honor the Dioscuri who were born as triplets with the beautiful Helen as their sister. The mother of the three was Leda who was seduced by Zeus who came to her in the form of a swan. Leda gave birth to an egg from which emerged Castor, Pollux and Helen.


The photo above shows the Prado's Ildefonso Group, twin statue of Castor and Pollux, with a marble head of Antinous "restored" to the left figure.

The identical brothers were inseparable, and had a deep affection for one another, for which reason they were often worshipped as gods of homosexuality. Helen was constantly being abducted and in need of rescue, which the brothers were usually successful in accomplishing, however, her beauty was eventually to lead to the Trojan War.


Castor was a skilled horseman, and Pollux was an unconquerable boxer. They took part in the voyage of the Argonauts, and with Orpheus they calmed a storm, for which reason they were worshipped as the protectors of sailors.

Later in the voyage, Castor was killed. Pollux was so overwhelmed that he begged Zeus to accept his life in exchange for his brother's. 


Out of compassion, Zeus immortalized Castor and proclaimed that Pollux would spend half the year in the underworld and half the year in heaven with his brother. 

Together they were placed in the sky as the sign of Gemini.

The Divine Twins miraculously appeared in Rome to announce the victory of the Republic over the allies of the last king by watering their horses in the Fountain of Juturna in the Forum.

Flamen Antonius has this further insight into Castor and Pollux:

"The sacredness of the Twin Gods, with their third twin sister Helen is found in Norse Mythology as the Alcis and as the twins Frey and Skirnir with their third twin sister Freya.

"The symbolism of brotherly love, and of sacrificing one's life for the immortality of a brother is at the heart of the Religion of Antinous, and is an example of the sacrifice that Antinous is said to have committed for the prolongation of the life of Hadrian. The Dioscuri are Antinous and his "rival" Aelius Caesar, and they are also seen in the two brothers of Hadrian's court, Macedo and Statianus Caesernius, who were servants, protectors, confidants, lovers, friends, witnesses and first priests of Antinous.

"The Sacred Star of Antinous rises during the sign of the brothers Castor and Pollux."

THE BIRTH OF PLATO
SAINT OF ANTINOUS



ON May 21st the Religion of Antinous honors Plato, Saint of Antinous, because May 21st is Plato's birthday, and no worshipper of Antinous could possibly forget HIS birthday.

The greatest of all western mystics and philosophers was born on this day in the year 427 BC. He was originally named Aristocles, but was called Plato by one of his teachers because of the breadth of his shoulders and of his speech, and we might also say because of the magnitude of his legacy of wisdom.

He was a follower of Socrates and the majority of his works are written as Dialogues of Socrates, wherein Plato elaborates his vision of the Universe, the inner workings of mankind, the complexities of human relationships, and the virtues of civilization.

All we know about Socrates is in reality only what Plato has told us of his teacher. Out of loyalty, Plato gave all personal credit to the wisdom of his divine teacher.

Plato founded the Academy in Athens that was dedicated to the love of wisdom and to the perfection of the minds and souls of young men. The image above is a mosaic from Pompeii showing Plato and his academy assembled under his famous olive tree.

Plato studied Pythagoreanism in Italy and made further speculation into the mathematical mysticism of the first philosopher thereby creating the model upon which western monotheism is based. The Platonic system was essentially a unification of the social inquiry of Socrates with the cosmic ramifications of the teachings of Pythagoras.

Here is how Flamen Antinoalis Antonius Subia explain's the significance of Saint Plato:


"In the vision of Love that Plato expounded, Venus Urania, Celestial Love, is glorified as highest form of human affection, above the earthly requirements of procreation. The love between two men, what is innocently called Platonic Love, was considered by Plato to be the most divine form of relationship.

"Hadrian, in all ways the most Platonic of all Emperors, the veritable manifestation of the Philosopher King as glorified by Plato in The Republic, was demonstrating the meaning of Venus Urania, for all the world to see, in his passion for Antinous.

"For the beautiful light in which Plato illuminated the inner nature of homosexual love, he is venerated as a divine Saint of the Religion of Antinous."

Monday, May 20, 2019

HOME ALONE IN ROME
HADRIAN FACES LIFE WITHOUT ANTINOUS


TODAY the Religion of Antinous commemorates the day in the year 131 AD when Hadrian returned from the journey to the East alone ... without Antinous ... with only his circle of companions as comfort. 

He came back to Rome a grieving and broken man. The man who had spent his life traveling would never leave Rome or his Villa again. The remaining years of his reign would be marked by moodiness, capriciousness and a protracted conflict in the East.

But this sad ending was also a bright beginning ... the beginning of the new religion, a religion which was to incorporate all of Hadrian's hopes for a Hellenistic civilization based on love of art and beauty.

As Antonius Subia has written: "The Return of Hadrian to Rome is when the seed of the old religion of Antinous was delineated and implemented, and it is sacred as the occasion when the proliferation of images began. Hundreds of these images remain and are the guiding star of the New Religion of Antinous."

It was also at this time that the sacred precinct of the Villa of Tibur known as the Canopus with its long colonnaded pool was constructed, which is believed to be an architectural allegory of the Nile and the Divine Mystery of Antinous.

This day marks a turning point in the saga of Hadrian and Antinous. Hadrian returns to Rome a prematurely old and sick man. His active years died with Antinous. He sets about trying to cement his legacy.

A part of him died with Antinous. A new part was born.

Sunday, May 19, 2019

PETER WILDEBLOOD
SAINT OF ANTINOUS


ON May 19th, the Religion of Antinous honors our Saint Peter Wildeblood, a British journalist, novelist, playwright and gay-rights campaigner, who was born on this day in 1923.

He became one of the first men in Britain to declare publicly that he was gay, when he was arrested and put on trial in a headline-making case in 1954. 

He was sent to prison on a conviction of "conspiring to incite acts of gross indecency and buggery." 

His case created such an uproar that it helped to lead to the 1960s reform of anti-gay laws in the UK.

In the uptight post-war years of the early '50s, Wildeblood had made something of a name for himself in the theatre and as a roving reporter for a major newspaper, London's Daily Mail, when he happened to meet a 23-year-old RAF corporal named Eddie McNally in Piccadilly Circus.

Although Eddie McNally was not Peter Wildeblood's type, they developed a relationship over time. In the summer of 1952 they arranged to go on holiday together at Edward Montagu's beach hut on the English coast. John Reynolds, who was also an airman and a friend of Eddie McNally, also joined them.

About 18 months later, on Saturday, January 9, 1954, Peter Wildeblood was arrested at his home and his house was searched. He was charged with conspiring with Edward Montagu and Michael Pitt-Rivers to incite Eddie McNally and John Reynolds to commit indecent acts.

The police tipped off the press and the story was headlined in all the Sunday newspapers the next day. Eddie McNally and John Reynolds became witnesses for the prosecution.

The media went on a feeding frenzy and his picture was plastered all over the front pages for weeks. One paper retouched his photos to make it appear that he was wearing lipstick. He was vilified in public. He later described one incident when a woman recognized him being driven past in a vehicle.


"That night, a woman spat at me," Wildeblood wrote later. "She was a respectable looking, middle-aged, tweedy person wearing a sensible felt hat. She was standing on the pavement as the car went by. I saw her suck in her cheeks, and the next moment a big blob of spit was running down the windscreen.  

"This shocked me very much. The woman did not look eccentric or evil; in fact she looked very much like the country gentlewomen with whom my mother used to take coffee when she has finished her shopping on Saturday mornings. She looked thoroughly ordinary, to me. But what did I look like to her? Evidently, I was a monster."

What so troubled the decent people of the day was not that homosexual practices went on — everybody knew they always had and always would — but that anybody would openly declare himself to be "a homosexual." 

He was in the news constantly until his conviction and sentencing to 18 months in prison. Because he was (understandably) depressed, he was considered suicidal and was transferred to a dire hospital for the criminally insane where the squalid conditions affected not only his mental health but also his physical health.

He was released after 12 months and immediately launched a personal crusade to overturn anti-gay sex laws in Britain. He lobbied in Parliament and wrote articles and a book entitled Against the Law which outlined how gay people can be entrapped and harassed in their own homes for consensual activity among adults which does not affect anyone else.


His three main points were: homosexuality between consenting adults in private should not be illegal, that prison only encourages homosexuality, and that prison hospitals were inhumane.

While writing this he bought a small drinking club in Soho which attracted a mixture of types on the fringes of society. This provided material for his fictional autobiography about the club, A Way Of Life.

It was a surprise success and encouraged him to write more novels and plays which were hits on stage in London's West End in the late 1950s. In the '60s he became a well-known TV scriptwriter and producer. In the '70s he was lured by Canadian television with a lucrative contract, and emigrated to Canada, where he adopted Canadian citizenship and was responsible for numerous hit productions over the next 16 years.

When he retired in the 1980s, he went to live in a wooden Edwardian cottage in Victoria on the western coast of Canada which had a stunning view over the Juan de Fuca Straits to the Olympic Mountains above Seattle. He suffered a series of debilitating strokes in the mid-'90s which left him speechless and quadriplegic. He learned to communicate via a computer using movements of his chin. He suffered a final stroke and died November 13, 1999, at the age of 76.

In saluting Saint Peter Wildeblood, the Religion of Antinous honors the beacon of courage and hope which he represented in an age of darkness and despair for gay men everywhere. Everyone advised him to remain quiet, and yet he chose to speak out. He did not choose to be exposed but, placed at the mercy of events, he chose to become their master.

His book was a courageous act of defiance against the kind of injustice which the straight world called justice. 

"Very faintly," he wrote, "as though at the end of a tunnel, I could see what I must do. I would make a statement ... I would simply tell the truth about myself ... I would be the first homosexual to tell what it felt like to be an exile in one's own country. I might destroy myself, but perhaps I could help others."

Saturday, May 18, 2019

TODAY IS THE FESTIVAL OF ANTINOUS
IN HIS GUISE AS PAN AND CERNUNNOS



THE 18th of May is the festival of Pan and Cernunnos, Old Horny ... an aspect of Antinous in this art by ANTONIUS SUBIA.

Pan represents the masculine energy in nature, virility and the link between civilization and the wild places. 

He is of two natures: human and animal and reminds us that we are not separate from the animal kingdom. 

He is the god of wild, unstoppable sexuality, not of love. He is the hunter and the hunted, he knows both sides of the pursuit. 

Pan is said to have a nap, just after noon for a couple of hours, and it is best not to disturb him during this time.

This is the time when he can send healing dreams to those who ask his aid.

Friday, May 17, 2019

TODAY IS INTERNATIONAL DAY AGAINST
HOMOPHOBIA, TRANSPHOBIA AND BIPHOBIA


THE International Day Against Homophobia, Transphobia and Biphobia is observed on May 17 and aims to coordinate international events that raise awareness of LGBT rights violations and stimulate interest in LGBT rights work worldwide. 

Commemorations are taking place in almost 120 countries, in all world regions.

The day is particularly strong in Europe and Latin America, where it is commemorated with public events in almost all countries.

May 17 is also marked in multiple countries in all world regions including, 32 of the 76 countries in the world where same-sex relationships are criminalized.

Common actions include large-scale street marches, parades and festivals. In Cuba, for example, Mariela Castro has led out a huge street parade in honor of May 17 for the past several years.

In Chile in 2013, 50,000 people took to the streets to mark May 17, and the VIII Santiago Equality march.

The main purpose of the May 17 mobilisations is to raise awareness of violence, discrimination, and repression of LGBT communities worldwide, which in turn provides an opportunity to take action and engage in dialogue with the media, policymakers, public opinion, and wider civil society.

One of the stated goals of May 17 is to create an event that can be visible at a global level without needing to conform to a specific type of action.

Thursday, May 16, 2019

FAMOUS MARLBOROUGH ANTINOUS GEM
TO GO ON DISPLAY AT GETTY MUSEUM


THE Getty Museum of Los Angeles has announced it was the winning bidder for the famous Marlborough Antinous gem, which sold for $2,115,000 at auction at Christie's in New York.

The acquisition means the Marlborough Antinous will be placed on public display for the first time ever.

The "Roman Black Chalcedony Intaglio Portrait of Antinous" was the showcase piece of the AUCTIONThe final price was far in excess of the pre-auction estimate of $300,000-$500,000. The gem went to an unnamed buyer.

The Marlborough Antinous was part of a group of ancient gems acquired by the museum at the auction.

The group acquired by the Getty includes Greek gems of the Minoan, Archaic and Classical periods, as well as Etruscan and Roman gems, some of which are in their original gold rings. 

They have never been on public view and were only recently published for the first time in Masterpieces in Miniature. Engraved Gems from Prehistory to the Present (London and New York, 2018) by Claudia Wagner and Sir John Boardman.

"The acquisition of these gems brings into the Getty's collection some of the greatest and most famous of all classical gems, most notably the portraits of Antinous and Demosthenes," explains Timothy Potts, director of the J. Paul Getty Museum.

"This acquisition represents the most important enhancement to the Getty Villa's collection in over a decade," he adds.

Here is how the museum described this incredible gem:

"Superbly engraved on this unusually large black chalcedony gem is a portrait bust of Antinous ....

"Traditionally identified as depicting him in the guise of a hunter, Antinous wears a chlamys over his shoulders pinned in place by a circular fibula and carries a spear. 

"His idealized facial features display a rounded chin, full lips, and thick hair arranged in luscious curls that cover his ears and fall along his neck. 

"Stylistically, this gem is exactly that of his main portrait types in marble. 

"The extraordinary quality of the engraving has led many to proclaim this the finest surviving portrait of Antinous in existence in any medium. 

"Some of the missing portions of his bust were restored during the Renaissance in gold. Behind his shoulders three letters are preserved, ANT […], plus a portion of a fourth letter and possibly parts of the others, the inscription either identifying the subject or perhaps an artist’s signature," states the auction house.

The Marlborough Antinous, one of the most famous works of Antinous art, was made circa 130-138 AD. 

It has been owned by Count Antonio Maria Zanetti (1679-1767), Venice, acquired by 1740; George Spencer, 4th Duke of Marlborough (1739-1817), Blenheim Palace, Oxfordshire, acquired from the above by 1767; thence by descent to his son, George Spencer-Churchill, 5th Duke of Marlborough (1766-1840), Blenheim Palace, Oxfordshire; thence by descent to his son, George Spencer-Churchill, 6th Duke of Marlborough (1793–1857), Blenheim Palace, Oxfordshire; thence by descent to his son, John Winston Spencer-Churchill, 7th Duke of Marlborough (1822-1883), Blenheim Palace, Oxfordshire. Thereafter, it went to David Bromilow (1809-1898), Bitteswell Hall, Leicestershire; Francis E. Whelan (1848-1907), London; Charles Newton-Robinson (1853-1913), London; Giorgio Sangiorgi (1886-1965), Rome and subsequently passed on to the present owners.

"The Marlborough Antinous is one of the most famous gems to survive from antiquity and has a long list of owners since its rediscovery in the Renaissance," says the museum.