Friday, July 1, 2016


ON July 1st, 1893, this historic photograph was taken of the discovery of one of the most beautiful statues of Antinous ever found.

French archaeologists were in the process of uncovering this statue at the Temple of Apollo at Delphi in Greece when the photographer asked the diggers to pose for posterity.

Hadrian and Antinous visited Delphi and were initiated into Mysteries.

The Delphi Antinous statue was found standing perfectly upright, which indicates that it had been very carefully buried by the priests so as to protect it from marauding Christians. Apparently this statue was considered to be very special.

There are many larger-than- life statues of Antinous. And there are many busts. But the Delphi is one of the few life-size statues, and Johnston said it is possible that it was indeed modeled from the living Antinous.

If that was indeed the case, then it is possible, according to John J Johnston, a leading expert on Antinous, that Antinous was 5-foot-8 (173 cms) in height.

Owing to the long exposure time, the photographer asked the workmen to stand still (or as still as possible) for what must have seemed like an eternity to these simple men (one or two looking like a young Antinous) while the shutter was open.

This photo is one of the most emotionally touching portraits of ANTINOUS THE GAY GOD. It proves that the Ancient Priests of Antinous took special care to hide their precious statue from the barbarians. They didn't just dump Him into a hole -- they carefully buried Him standing upright with dignity!!

The photo is superb -- Antinous stands eternally in focus in the center -- the mortal men are blurred like the flames of votive candles which flicker briefly and go out -- only Antinous endures.

One young Antinous-looking man's face is in focus -- representing those few mortals who look into the Mysteries of Antinous....

Thursday, June 30, 2016


ANTINOUS is the God of the Men with the Pink Triangles, gay victims of the Nazis. 

So it is with profound humility that we proclaim an anti-Nazi resistance fighter and the last known gay Jewish survivor of the Holocaust to be a Saint of Antinous.

GAD BECK died in Berlin in 2012 six days before his 89th birthday on June 30.

Beck was a pioneering gay activist and educator in a severely anti-homosexual, repressive post-World War II German society. He was famous for his witty, lively style of speaking.

On a German talk show, he said with a wink to his small physical size, "The Americans in New York called me a big hero. I said no... I’m really a little hero."

Perhaps the single most important experience that shaped his life was the war-time effort to rescue his boyfriend. Beck donned a Hitler Youth uniform and entered a deportation center to free his Jewish lover Manfred Lewin.

After bluffing his way out of the deportation center, as the two youths were hurrying down the road to freedom, Manfred stopped and said he couldn't go on. 

He tearfully said he would never forgive himself if he abandoned his family. So, with a parting kiss, he turned back and Gad never saw him again.

The Nazis would later deport the entire Lewin family to Auschwitz, where they were murdered.

Gad's only memento of Manfred was a little notebook with poems, sketches and essays which Manfred had written, plus a photograph. Gad treasured them all his life.

Speaking about his life as a gay Jew, Beck invoked a line frequently cited about homosexuality: "God doesn't punish for a life of love."

He was featured in the film THE LIFE OF GAD BECK (Die Freiheit des Erzählens: Das Leben des Gad Beck) as well as in the German documentary film PARAGRAPH 175. (The notorious Paragraph 175 of the German Penal Code outlawed homosexuality before Adolf Hitler became chancellor in 1933, and the Nazi party radically intensified the enforcement of the anti-gay law, including deportations to extermination camps.)

Aside from the two documentaries, however, he said with typical humor that he was still waiting for the blockbuster, feature-length movie about his life, and he knew just the man to bring it to the big screen.

"Only Steven Spielberg could film my life – forgive me, forgive me," Beck quipped.

He had immigrated to Israel in 1947. After his return to Germany in 1979, the first post-Holocaust head of Berlin's Jewish community, Heinz Galinski, appointed Beck director of the Jewish Adult Education Center in Berlin.

In a telephone interview with Judith Kessler, editor of the Berlin Jewish community's monthly magazine, Juedisches Berlin, she told THE JERUSALEM POST that Beck would organize gay singles meeting in the center.

"He was open, sweet and would speak with everybody," she said. Kessler, who knew Beck since 1989, added that he would attend the annual Christopher Street Day Parade for gay pride in Berlin and wave an Israeli flag.

Beck's father was an Austrian Jew and his mother converted to Judaism.

The Nazi racial laws defined Beck as mischling (mixed-breed), and he and his father were carted off to a holding compound in the Rosenstrasse in central Berlin. 

After the non-Jewish wives of the prisoners launched a massive street protest in 1943, Beck was released. There were "thousands of women who stood for days... my aunts demanded 'give us our children and men'," he said.

The Rosenstrasse demonstration helped debunk the widespread myth in post-Holocaust German society that resistance against Nazism was futile.

"The Rosenstrasse event made one thing absolutely clear to me: I won't wait until we get deported," said Beck.

Following his release, Beck joined Chug Chaluzi, an underground Zionist resistance youth group, and played a key role in securing the survival of Jews in Berlin.

According to the entry about him at the Holocaust Memorial Museum in Washington, he noted that "as a homosexual, I was able to turn to my trusted non-Jewish, homosexual acquaintances to help supply food and hiding places."

Shortly before the end of the war in 1945, a Jewish spy working for the Gestapo betrayed Beck and some of his fellow resistance fighters.

He was held captive at a Jewish transit camp in Berlin. After the defeat of Nazi Germany, Beck continued his Zionist work and helped Jewish survivors emigrate to Palestine. He remained in Israel between 1947 and 1979.

Wednesday, June 29, 2016


THE search has started for the third fabled Barque of Caligula in the waters of Lake Nemi outside Rome.

Marine archaeologists will be diving 33 meters to the bottom of Lake Nemi, 35 kilometers from Rome, for the "Third Floating Palace" of Caligula in mid-July. 

Two pleasure vessels were found in the 19th Century and there has always been speculation about a third ship.

The emperor was dedicated to the goddess Diana, whose temple was on the bank of the lake.

At his death, the Roman Senate decided to sink them as part of the effort to erase the memory of the tyrant Caligula. 

But for centuries intriguing clues were "fished" from the bottom of the lake: mosaics, pieces of columns, iron and bronze nails, objects of terra-cotta and a beautiful bronze lion's head. 

They were proof of the presence of sunken ships.

It was Benito Mussolini who, with dramatic solemnity, announced in April 1927 the decision to recover the submerged ships. 

Under orders of Mussolini the lake was drained and the vessels, in March 1929, the world was amazed when two ships were indeed found and were painstakingly retrieved and lovingly restored in a specially built museum.

Alas, the museum and its wooden ships were destroyed in a fire which engulfed the museum in 1944 attributed to retreating German occupation forces. 

Now only a few charred timbers at the Nemi Antiquarium recall the lavish splendor of the vessels.

Caligula, who reigned from 37 to 41 AD, has gone down in history as a crazed and power-hungry sex maniac who proclaimed he was a god — or goddess on days when he dressed in drag as Venus.

Caligula once set sail for Britannia on a war of conquest, then suddenly turned back and ordered his troops to collect seashells which he paraded before the citizens of Rome as booty from his victory over Poseidon.

He demanded that his horse, Incitatus, be given a marble feeding trough, robes of imperial purple and be addressed as "Consul of Rome" during state banquets to which the horse was invited.

At a gladiator show, the number of condemned men slain by beasts was insufficient to his liking, so he ordered a number of spectators to be thrown to the man-eating animals.

Once when Caligula fell ill, a Patrician prayed to the Gods, offering his own life that the emperor might live. When Caligula recovered, he reminded the man of his pledge, saying his fellow Gods would consider it a sacrilege if both of them remained alive.

So the man was compelled to commit suicide.

In early 41, Caligula was assassinated as the result of a conspiracy involving officers of the Praetorian Guard, as well as members of the Roman Senate and of the Imperial court. 

The conspirators' attempt to use the opportunity to restore the Roman Republic was thwarted when the Praetorian Guard discovered Caligula's lame and stuttering old uncle Claudius cowering and twitching behind a curtain and, almost as a joke, proclaimed him emperor on the spot.

Tuesday, June 28, 2016


THE last of our three Uranian Patriarchs, Edward Carpenter was born in Brighton England on the 29th of August, 1844, to a very large middle-class family. 

While his brothers went into the military, Edward became a scholar, with great success and eventually even taught at Cambridge where he was required to become ordained as a curate of the Anglican Church.

It was at this time, when he was 24, that he first read Leaves of Grass by Walt Whitman and was completely changed. He resigned his position at Cambridge and devoted his life to the working class, becoming a Socialist philosopher, lecturing, organizing and speaking for working men.

When his parents died, he received an inheritance that he used to purchase a rural estate at Millthrope, which he turned into a veritable Socialist Commune. He repressed his homosexuality for much of his life, channeling his desire into politically inspired friendships.

But the Millthrope house gave him the freedom to express his feelings more openly, and he began to write books on the subject of Uranian Love. He was deeply influenced by Hindu spirituality, and visited India, all of which emerged in his spiritual view of the Socialist movement, which was not so much about political revolution, but directed towards a change in human consciousness, of which homosexuality rapidly became his greatest cause.

While returning from India he met George Merrill on the train. It would be the love of his life. The younger man soon moved into the house at Millthrope, the two became inseparable lovers whose relationship lasted over forty years.

In 1908, he published The Intermediate Sex, the first widely available book on the subject of homosexuality. After the death of John Addington Symonds, with whom he had been closely allied, Edward Carpenter assumed the role as torch bearer, and subsequently published dozens of books and essays for the cause of gay liberation.

He died on the 28th of June, 1929, in Guildford England, and though not widely known at the time, was to later become a spiritual patriarch for the gay liberation movement of the late 1960s and '70s. He is regarded as a Saint and Patriarch of the Religion of Antinous, and remembered as one of the first fathers whose work changed the world with subtle power.

Monday, June 27, 2016


THIS is the day the Liturgical Calendar of the Religion of Antinous sets aside for remembrance of Saint Judy Garland, whose death was the spark that ignited the Stonewall Riots on a sultry night in 1969 when a bunch of drag queens and assorted other gay men decided they weren't in the mood to put up with yet another raid by the corrupt and brutal NYPD.

Gays had had enough and they had just suffered a terrible shock — Judy Garland's tragic death on June 22 had rocked the gay world. It was said that 13 twisters raged through Kansas the day Judy died, which — in Kansas — in June — is a pretty safe bet, in any case. But still, and all the same ....

Judy had died in London, and amid much news media hype, her body was flown back to New York for a memorial service which drew a huge crowd of grief-stricken gay men who gathered outside Campbell's Funeral Chapel in Manhattan — on June 27, 1969.

Afterwards, the bars were jammed with gay men drowning their sorrows in booze and drugs while listening to Judy Garland songs full blast on every jukebox.

The mood was electrified by a sense of solidarity in grieving for a fallen idol. Gay men had surprised themselves by turning out en masse for Judy's funeral. They had experienced strength in numbers for the first time. They had been on national TV news.

In an unprecedented move by prime-time national news anchormen, Walter Cronkite and Huntley-Brinkley had talked about Judy Garland's "tremendous appeal among male homosexual fans" — at supper time when whole families were watching the evening news!

Blacks were standing up for their rights. Women were burning their bras. The Chicano Movement was gathering steam. And now "ho-mo-sexuals" (the announcers were unaccustomed to speaking the word aloud) were having the audacity to congregate outside a sacred chapel in broad daylight — and they even showed their faces on the evening news!

Straight people were being confronted with homosexuals right there on television beamed into their homes. And — more importantly — homosexuals were seeing themselves and their brothers/sisters on national television news. Gays in isolated places who had worshipped Judy Garland at the movies or on LP and tape, were now watching other gay people weeping for her in New York. For the first time, gay people in isolated places saw themselves on TV. We were not alone in our grief at the passing of a star with whom we somehow innately felt connected.

It was a Friday night. Late June. Hot and steamy. The bars were filled to bursting. Gay men were sharing a rare moment of solidarity in powerful emotions. There was a feeling, not only in New York, but around the world, that a paradigm shift had taken place. A gay icon had died suddenly and tragically (shades of Antinous) and we gay people everywhere found ourselves in a catharsis of identity change. None of us understood what was happening. Just as it was with being gay, we gay men couldn't explain it, we just "felt" it and "knew" it to be true.

And THAT moment was when the Manhattan police happened to stage one of their periodic raids on queers. Basically it was a routine raid on an average gay bar. Nobody had reckoned with what would happen next. Even gay men were surprised by what happened next.


We were men who had been accustomed to being timid fraidy-cats. Men who had never dared to stand up for their sexuality. Drag queens and faggots never fought back. That was a fact of gay survival. We knew we were gay. And we knew what we weren't. We were not "MEN".

Grief turned to outrage. It was a spontaneous uprising fuelled by rage. The vice squad was overwhelmed. Reinforcements had to be sent in. Gay men stood their ground and advanced on the police, pushing them back.

It was the turning point for us. Gay men throughout America — and later in London, Berlin, Sydney and elsewhere — began standing up for themselves under the banner "Remember Stonewall".

In a sense, Judy Garland died for us. Had it not been for her tragic death — strangling on vomit over a toilet bowl in a London hotel suite — there might not have been any Stonewall Riots.

Flamen Antinoalis Antonius Subia puts the Stonewall Riots into a spiritual context:

"It was the first resistance by homosexuals against the repression of two thousand years, and the beginning of the Gay Liberation movement. The importance of the Stonewall Riots is the awakening of gay consciousness, the throwing off of the coils of the python that had for so many centuries enveloped our divine form of Love. This sacred revolt is holy to Apollo, Dionysus, and Diana combined as the guardian spirits of Homosexuality. Our modern Gay society was born on this occasion, and all of the peace and freedom that we have obtained in the these short decades are due to the courage that erupted on that Sacred Night in front of the Stonewall Bar."

Sunday, June 26, 2016


THE Villa of Mysteries, considered the "crown jewel" of the ancient city of Pompeii, is at risk of collapse due to vibrations from nearby trains mainly used by tourists and seismic activity in the Bay of Naples, a new report has warned.

The report, issued following a hi-tech study with state-of- the-art equipment by ENEA, Italy's national agency on sustainable development, comes just a few months after the restored Villa ... which features some of the best-preserved frescoes of the site ... was unveiled.

The project was trumpeted as a rare success story compared to Pompeii’s record of mismanagement and neglect that jeopardized its EU funding and Unesco world heritage site listing.

In addition to the vibrations from the Vesuvius light railway commuter trains, which ferry tourists to Pompeii from Naples, the protective structure around the villa, built in armoured cement, wood and steel 50 years ago is threatened by its own weight and water ingress.

"We have found a state of advanced degradation of many of the beams of the roof while the structure in cement in some rooms has been found to be especially vulnerable to seismic activity," said Bruno Carpani, the chief scientific officer heading the new study.

The villa is named for frescoes in one room of the suburban villa.

There are many different interpretations of the frescoes, but they are commonly believed to depict a bride initiating into the Dionysian Mysteries in preparation for marriage.

Women and satyrs are featured prominently. Because of the widely accepted theory of the mural depicting an initiation from the cult of Dionysus, some think that the room with the frescoes was used to conduct rituals and celebrations related to the god.

Saturday, June 25, 2016


I just found this painting of Antinous wading into the Nile. 

Don't know the name of this artist...I like the painting, except for the blonde hair.

Yes, I know there are blonde Greeks and Latins. 

But when the Citharoedic Poem, the only text that describes the color of his hair, says that it was "violet-colored" I think this means it was a probably a rich shade of dark brown bordering maybe on blood-red-black. 

It seems to be an Anglo-Saxon thing to portray Antinous as a blondie ... and that's okay ... the spiritual Antinous can take on the form of our deepest desires ... whatever that may be.