SACRED ART OF THE NILE INUNDATION THE FIRST MIRACLE OF ANTINOUS THE GOD

ANTINOUS worked his first recorded miracle in July of the year 130 AD by ensuring a bountiful Nile Inundation which ended a famine.

Artist Andreja Izta Jurečič has created this sacred art showing the deified Antinous wading into the Nile flood waters hand-in-hand with Anubis as a bounty of food and vegetation swirls around them both.

The artist says:

ANTINOUS DEUS - The God Who Made the Nile Give Birth 

The legend says the Nile flooded and bore fruit again only after Antinous died. His sacrifice was a gift to Hapi, god of the inundation.

I created a series that tells exactly that, in Egyptian:

Anubis leads Antinous, holding the Ankh - the symbol of life, through the flooded Nile full of lotus, wheat, fish and offerings. Above them, enthroned, sits golden Osiris, who has received him. And above it all shines the golden moon, the constellation of Antinous in the sky, and a shooting star - his descent back to earth to work the miracle.

The image above is how it looked on the day of its dedication, when the painters of Emperor Hadrian had just finished it. Vivid Egyptian blue, fresh gold letters: ANTINOUS HEROES EVERGETES / FILIUS OSIRIDIS ANTINMORTALIS AETERNUS

The image below  is as if we had just discovered it yesterday in the temple of Antinoopolis, cracked, 1900 years old.

From a drowned youth, to a god who makes the Nile give birth, to a star in the sky. An eternal story of transformation.

Andreja Izta Jurečič

WE CELEBRATE THE NILE INUNDATION THE FIRST MIRACLE OF ANTINOUS THE GOD

ANTINOUS worshipers around the world convened via Zoom tonight for ceremonies originating from the Hollywood Temple of Antinous celebrating the First Miracle of Antinous ... the Bountiful Inundation of the Nile which ended a drought which had caused food shortages throughout the Empire.

The famine had overshadowed the tour of Egypt by the Imperial entourage in the year 130. The half-starved Egyptians looked to Hadrian, whom they worshipped as pharaoh, to perform a miracle which would end their misery.

But as Hadrian and Antinous traveled up the Nile during the summer and autumn of 130, the Nile once again failed to rise sufficiently to water the fields of Egypt — Rome's "Bread Basket" and chief source of grain and other staple foodstuffs.

It was a humiliating disappointment for the Emperor following the jubilant welcome by peoples during the earlier part of his tour through the Eastern Empire. In Ephesus and other cities he had been welcomed as a living god.

But the Egyptians had given him and his coterie what little they had in the way of food and wine — and he had failed to convince the Inundation Deity Hapi to bless them with bounty. Hapi is one of the most extraordinary deities in the history of religion.

Hapi is special to us especially because Hapi is hermaphroditic. With many other such deities, the gender division is down the middle of the body (like some Hindu deities) or the top half is one gender and the bottom half is the other.

But Hapi is very complex and the genders are mixed throughout his/her body. Male deities invariably have reddish-orange skin in Egyptian Art and female deities have yellowish skin. Hapi has bluish-green skin. Hapi has long hair like a female deity but has a square jaw and a           beard. Hapi has broad shoulders yet has pendulous breasts like a nursing mother. Hapi has narrow hips and masculine thighs, but has a pregnant belly. Nobody knows what sort of genitals Hapi has, since they are covered by a strange garment reminiscent of a sumo wrestler's belt.

Hapi is both father and mother to the Egyptians. Hapi provides them with everything necessary for life. As Herodotus wrote, "Egypt is the gift of the Nile". Hapi wears a fabulous headdress of towering water plants and she/he carries enormous offering trays laden with foodstuffs.

The Ancient Egyptians had no problem worshipping a mixed-gender deity. I think it is very important to draw the connection between Hapi and Antinous, especially since the First Miracle that Antinous performed as a god involved Hapi. The Egyptians accepted Antinous into their own belief system immediately and were among the most ardent followers of Antinous.

They had no problem worshipping a gay deity who had united himself with a hermaphroditic deity. It must have seemed very logical and credible to them.

It made sense to them and enriched their belief system, made it more personal since they could identify more easily with a handsome young man than with a hermaphrodite wearing a sumo belt (Hapi forgive me!).

Herodotus also said he once asked a very learned religious man in Egypt what the true source of the Nile was.

The learned man (speaking through an interpreter, since most Greeks never bothered to learn Egyptian) paused and finally told him the true source of the Nile is the thigh of Osiris.

We think of it as a strange answer. We think of the Nile as an "it" and the source as a "geographical location". But the Egyptians thought of the Nile as "us" and its true source as "heka" — the magical semen of the creator.

So, a learned Egyptian would have assumed that a learned Greek would understand what was meant: That Hapi is the equivalent of Dionysus, who was "incubated" in the inner thigh of Zeus after his pregnant mortal mother Semele perished when she could not bear the searing sight of her lover Zeus in all his divine panoply.

It's a very poetic way (a very Egyptian way) of saying that the "true source" of the Nile, which is to say Egypt itself, is the magical heka/semen from the loins of the original creator.

We will never know what happened during that journey up the Nile along the drought-parched fields with anxious Egyptian farmers looking to Hadrian for a miracle. All we know is that Antinous "plunged into the Nile" and into the arms of Hapi in late October of the year           130.

And then the following summer, Hapi the Inundation Deity provided a bountiful Nile flood which replenished the food stocks of Egypt — and the Roman Empire.

Our own Flamen Antinoalis Antonius Subia explains the more esoteric aspects of this special Religious Holy Day:

"The Dog Star Sirius appears, and the sacred Star of Antinous begins to approach its zenith in the night sky of the northern hemisphere. The appearance of the Dog Star once announced the rise of the Inundation of the Nile, though it no longer does due to the precession of the Equinox, which is the slight alteration of the position of the stars.

"After the Death and Deification of Antinous, the Nile responded by rising miraculously after two successive years of severe drought. It was on this day, July 25th, in the year 131 that the ancient Egyptians recognized that Antinous was a god, nine months after his death, following their custom of deifying those who drowned in the Nile, whose sacrifice insured the life-giving flood.

"Sirius is the brightest star in the sky, it is part of the constellation Canis Major, or the big dog, which is the hunting dog of Orion. Mystically, Sirius and the constellation Canis Major is Antinous Master of Hounds and Orion is Hadrian the Hunter.

"The position of Orion, along the banks of the Milky Way, our galaxy in relation to Sirius is a mirror image of Pyramids along the bank of the Nile, which is the same relationship as Antinoopolis to the Nile, with the Via Hadriani, the road which Hadrian built across the desert to the East, linking the Nile with the Red Sea — Rome to India.

"We consecrate the beginning of the Dog Days of Summer to the advent of the Egyptian deification of Antinous and the miracle of the Inundation of the Nile."

The First Miracle of Antinous the Gay God is enshrined in the hieroglyphic inscription on the 

The East Face of the Obelisk, which is aligned to the rising sun Ra-Herakhte, speaks of the joy that fills the heart of Antinous since         having been summoned to meet his heavenly father Ra-Herakhte and to become a god himself.

Then the inscription tells how Antinous intercedes with Ra-Herakhte to shower blessings upon Hadrian and the Empress Sabina Augusta.

And Antinous immediately calls upon Hapi ...

Hapi, progenitor of the gods,
On behalf of Hadrian and Sabina,
Arrange the inundation in fortuitous time
To make fertile and bountiful, the fields
Of Both Upper and Lower Egypt!

We joyfully celebrate this, the First Miracle of Antinous!

THE INUNDATION OF THE NILE WAS SEEN AS THE FIRST MIRACLE OF ANTINOUS THE GOD

ON JULY 25 the Religion of Antinous joyfully commemorates the First Miracle of Antinous — the Bountiful Inundation of the Nile which ended a drought which had caused food shortages throughout the Empire.

The famine had overshadowed the tour of Egypt by the Imperial entourage in the year 130. The half-starved Egyptians looked to Hadrian, whom they worshipped as pharaoh, to perform a miracle which would end their misery.

But as Hadrian and Antinous traveled up the Nile during the summer and autumn of 130, the Nile once again failed to rise sufficiently to water the fields of Egypt — Rome's "Bread Basket" and chief source of grain and other staple foodstuffs.

It was a humiliating disappointment for the Emperor following the jubilant welcome by peoples during the earlier part of his tour through the Eastern Empire. In Ephesus and other cities he had been welcomed as a living god.

But the Egyptians had given him and his coterie what little they had in the way of food and wine — and he had failed to convince the Inundation Deity Hapi to bless them with bounty. Hapi is one of the most extraordinary deities in the history of religion.

Hapi is special to us especially because Hapi is hermaphroditic. With many other such deities, the gender division is down the middle of the body (like some Hindu deities) or the top half is one gender and the bottom half is the other.

But Hapi is very complex and the genders are mixed throughout his/her body. Male deities invariably have reddish-orange skin in Egyptian Art and female deities have yellowish skin. Hapi has bluish-green skin. Hapi has long hair like a female deity but has a square jaw and a beard. Hapi has broad shoulders yet has pendulous breasts like a nursing mother. Hapi has narrow hips and masculine thighs, but has a pregnant belly. Nobody knows what sort of genitals Hapi has, since they are covered by a strange garment reminiscent of a sumo wrestler's belt.

Hapi is both father and mother to the Egyptians. Hapi provides them with everything necessary for life. As Herodotus wrote, "Egypt is the gift of the Nile". Hapi wears a fabulous headdress of towering water plants and she/he carries enormous offering trays laden with foodstuffs.

The Ancient Egyptians had no problem worshipping a mixed-gender deity. I think it is very important to draw the connection between Hapi and Antinous, especially since the First Miracle that Antinous performed as a god involved Hapi. The Egyptians accepted Antinous into their own belief system immediately and were among the most ardent followers of Antinous.

They had no problem worshipping a gay deity who had united himself with a hermaphroditic deity. It must have seemed very logical and credible to them.

It made sense to them and enriched their belief system, made it more personal since they could identify more easily with a handsome young man than with a hermaphrodite wearing a sumo belt (Hapi forgive me!).

Herodotus also said he once asked a very learned religious man in Egypt what the true source of the Nile was.

The learned man (speaking through an interpreter, since most Greeks never bothered to learn Egyptian) paused and finally told him the true source of the Nile is the thigh of Osiris.

We think of it as a strange answer. We think of the Nile as an "it" and the source as a "geographical location". But the Egyptians thought of the Nile as "us" and its true source as "heka" — the magical semen of the creator.

So, a learned Egyptian would have assumed that a learned Greek would understand what was meant: That Hapi is the equivalent of Dionysus, who was "incubated" in the inner thigh of Zeus after his pregnant mortal mother Semele perished when she could not bear the searing sight of her lover Zeus in all his divine panoply.

It's a very poetic way (a very Egyptian way) of saying that the "true  source" of the Nile, which is to say Egypt itself, is the magical heka/semen from the loins of the original creator.

We will never know what happened during that journey up the Nile along the drought-parched fields with anxious Egyptian farmers looking to Hadrian for a miracle. All we know is that Antinous "plunged into the Nile" and into the arms of Hapi in late October of the year 130.

And then the following summer, Hapi the Inundation Deity provided a bountiful Nile flood which replenished the food stocks of Egypt — and the Roman Empire.

Our own Flamen Antinoalis Antonius Subia explains the more esoteric aspects of this special Religious Holy Day:

"The Dog Star Sirius appears, and the sacred Star of Antinous begins to approach its zenith in the night sky of the northern hemisphere. The appearance of the Dog Star once announced the rise of the Inundation of the Nile, though it no longer does due to the precession of the Equinox, which is the slight alteration of the position of the stars.

"After the Death and Deification of Antinous, the Nile responded by rising miraculously after two successive years of severe drought. It was on this day, July 25th, in the year 131 that the ancient Egyptians recognized that Antinous was a god, nine months after his death, following their custom of deifying those who drowned in the Nile, whose sacrifice insured the life-giving flood.

"Sirius is the brightest star in the sky, it is part of the constellation Canis Major, or the big dog, which is the hunting dog of Orion. Mystically, Sirius and the constellation Canis Major is Antinous Master of Hounds and Orion is Hadrian the Hunter.

"The position of Orion, along the banks of the Milky Way, our galaxy in relation to Sirius is a mirror image of Pyramids along the bank of the Nile, which is the same relationship as Antinoopolis to the Nile, with the Via Hadriani, the road which Hadrian built across the desert to the East, linking the Nile with the Red Sea — Rome to India.

"We consecrate the beginning of the Dog Days of Summer to the advent of the Egyptian deification of Antinous and the miracle of the Inundation of the Nile."

The First Miracle of Antinous the Gay God is enshrined in the hieroglyphic inscription on the OBELISK OF ANTINOUS which stands in Rome.

The East Face of the Obelisk, which is aligned to the rising sun Ra-Herakhte, speaks of the joy that fills the heart of Antinous since having been summoned to meet his heavenly father Ra-Herakhte and to become a god himself.

Then the inscription tells how Antinous intercedes with Ra-Herakhte to shower blessings upon Hadrian and the Empress Sabina Augusta.

And Antinous immediately calls upon Hapi ...

Hapi, progenitor of the gods,
On behalf of Hadrian and Sabina,
Arrange the inundation in fortuitous time
To make fertile and bountiful, the fields
Of Both Upper and Lower Egypt!

We joyfully celebrate this, the First Miracle of Antinous!

WE REMEMBER THE NIGHT OF THE TEARDROP WHEN WEEPING ISIS WORKED A MIRACLE

THE 16th of June is the Egyptian "Night of the Teardrop" festival. 

On this night, when the moon rises into the sky, Isis sheds one blessed and mournful tear for her beloved, Osiris, as the breeze from her wings fans the breath of life into him ... so that he is reborn to eternal life. 

That precious tear is then collected by intersex Nile inundation deity HAPI, signalling the start of the build up to the inundation in July. 

Similarly, Hadrian wept for Antinous after he died in the Nile in late 130 AD, and subsequently proclaimed Antinous a god. 

Divine Antinous called upon HAPI to bring forth a bountiful flood in the summer of 131 AD to end a famine. 

It was the first miracle of Antinous! 

The mystery teaching: Even in tears of grief, the divine miracle of life comes forth.

WE CELEBRATE THE JOY OF BEING ALIVE AT THE FEAST OF ANTINOUS OSIRIS UNNEFER

THE 14th of March is the Ancient Egyptian festival of Osiris Unnefer .. life reborn after the dead of winter.

Antinous has always been identified as Osiris, and on this date we commemorate his victory over death by celebrating the joy of life.

The ancient festival is the celebration of the death and resurrection of Osiris. 

The ancient story tells how the evil god Set and his seventy-two accomplices had murdered Osiris by drowning him in the river, and then they dismembered him, scattering his limbs up and down the valley. 

His sacrifice causes the annual floods that bring life to the rainless valley. 

Osiris arises from the dead, but needs the constant supplication of his devoted followers to strengthen his return. 

It is said that, in ancient times, young boys, chosen for their exceptional beauty were thrown into the Nile to drown, just as Osiris had drowned, as a sacrifice to the God of the Nile for the benefit of the living. 

Those who drowned in the Nile were considered to have become gods, especially if the water responded the following year with a deep inundation.

During his tour up the Nile with Emperor Hadrian in 130 AD, Antinous underwent a transformation the likes of which we can only wonder, because from this point onward, the history of Antinous takes on mythical proportions.

Antinous fell into the Nile. There is no way to know if he was pushed, if he committed suicide, if he gave himself as a human sacrifice, or if he slipped and drowned by accident.

No explanation was given, perhaps even then it was a mystery.

Hadrian "wept like a woman," we are told, in front of the entire court. This shameless display of emotion became a scandal that for so many centuries discredited the achievements of Hadrian.

It made plain that their relationship had transcended what was usual and what tradition held to be manly and appropriate for an Emperor of the warrior Rome nation.

The High Priests of Osiris came privately to Hadrian that Night and revealed what they believed had taken place. Antinous had joined the river inundation god Hapi, and had become the river inundation god. 

They showed Hadrian that the local people had already taken up the lamentation and exaltation of Antinous, proclaiming that he had become a God, after their custom. Hadrian took these sentiments to heart. 

The following day he consulted with his advisers and with the Roman pontiffs of the court, and revealed his astonishing plan.

On October 30th of the year 130 AD, Hadrian founded the Holy City of Antinoopolis on the bank of the river where Antinous had drowned, tracing out the major streets with his own rod in the sand.

He then proceeded to do the unthinkable, as Pontifex Maximus, High Priest of the Roman Religion, he declared that Antinous was a God, that he had conquered death, and risen up to dwell among the never-ending stars ... as Osiris. 

Proclamations were sent out to ever corner of the world, inaugurating the religion of the New God Antinous-Osiris.

ANTINOUS SAILS THE SOLAR BOAT BY NIGHT THANKS TO THE MYSTERIES OF HELIOPOLIS

MARCH 4th is the festival of Re at Heliopolis ... a city which Antinous visited during his fateful trip up the Nile and where Antinous said he would be willing to give his life for Hadrian ... and a city which our spiritual leader ANTONIUS SUBIA visited during his 2020 sacred pilgrimage to Egypt.

According to texts newly translated by Antonius Subia, this was the fateful decision which is the key to understanding why Antinous was deified.

After leaving Alexandria, the first important stop for Antinous on the Nile journey in September 130 AD was at Heliopolis, the ancient center of the worship of Re, the sun god.

The Heliopolitan cosmology states that the universe is created when the Atum (first principle) masturbates and creates himself as the sun god Re, the visible manifestation of the Atum, and then rises up from the primordial waters in the form of a mound.

Re then gives birth to the Enneads, the Nine beings who create the cosmos: Shu (air) and Tefnut (fire), Geb (Earth), Nut (Sky), Osiris and Isis, Seth and Nepthys who together are the principles of life. 

The creator, Re-Harakhte, travels across the sky on his Boat of Millions of Years every day, and then as it submerges beneath the horizon, Re-Harakhte battles against death and evil, and is greeted triumphantly each morning by the priests of Heliopolis. 

Antinous was admitted into these mysteries, and gained a place by the side of Re-Harakhte on his sacred boat, according to the hieroglyphs on the Obelisk of Antinous.

The glyphs state that Antinous can "assume any form his heart desires, because the semen of the First God TRULY is in his body."

When Hadrian and Antinous visited Heliopolis, they were no doubt shown the sacred shrine of the Bennu bird, who was said to have burst forth in a shower of radiant light from the heart of the First God.

This is the same First God who ejaculated into his own mouth to utter the words of creation at the moment of Sep Tepy, the Creation Moment. Other versions say he ejaculated in great arcs which created all the other deities and the entire universe.

Then on October 11th, a few days after visiting the Sacred Shrine of the Phoenix in Heliopolis (and acquiring that virulent bit of Heliopolitan spellwork), Hadrian and Antinous visited Oxyrhynchus and heard of the fabled phallus of Osiris.

And a couple of weeks later, Hadrian cradled the limp body of Antinous on the shores of the Nile. The body was limp like a marionette whose strings had been cut.

Hadrian "wept like a woman" and refused to accept oblivion for his Beloved Boy. Instead, he proclaimed Antinous a god and set about making sure that the Religion of Antinous took root and blossomed.

The Obelisk of Antinous speaks of Antinous being full of the "Semen of the First God" which is the creative force of the universe.

That means Antinous can assume "any form his heart desires" since he (like Osiris) is one with the First God ... and one with the Bennu Bird.

Antinous IS the Phoenix.

As sacred synchronicity would have it, "Bennu Phoenix" birds (Egyptian storks) flew over Antonius Subia's head during his 2020 pilgrimage ... most notably when three Bennu bird storks flew overhead during the ABU SIMBEL SUNRISE cosmic event on February 22nd.

So it was imperative for Antonius to visit Heliopolis ... which he died on the final day of his pilgrimage ... despite hindrances and setbacks. 

Antonius says:

From the day we arrived I was trying to get there but it kept getting pushed back for another day. Finally the last day came and I was not going to be dissuaded from seeing Heliopolis.

It turned out to be an arduous ordeal across the worst parts of Cairo ... In the Rain and at rush hour ... all of which turned what I thought would be a short solo excursion ... into a four-hour journey.

I decided just to take a taxi ... made arrangements to meet everyone later at the Dervish dancers at 6:30 (actually I was supposed to go back to the hotel first then we would all go together).

The taxi driver didn't speak a word of English but when I showed him where I wanted to go he said okay ... as we left I realized that he thought I wanted to go to a Hotel called Heliopolis ... and he had no idea where to go. 

Eventually he called a guy from the sidewalk who spoke a little English to translate ... and then he said he knew and off we went. 

I had no idea how far it actually was ... and in a rough industrial area full of burning garbage (and I have been in some extremely rough parts of Egypt ... but this was the worst. 

The taxi driver and I eventually could chat using the "translate conversation" function on my phone ... even he said that it was in a Bad Neighborhood.

Suddenly in the distance I see it ... The Giant Obelisk! ... one of the only Obelisks still standing in its original location.

There was a lovely little park surrounding it with what little remains of the once glorious city of Ra, where the Great Temple once stood, which is said to have been larger, older and more spectacular than Karnak.

The Great Temple of Ra at Heliopolis was where the creation story involving the god Atum masturbating the universe into being took place. (Illustration above: "Israel In Egypt" by Edward John Poynter)

The city where Orpheus, Pythagoras, Homer and Plato all came to study with the priests of The Temple of Ra-Atum.

It is also where Antinous and Hadrian came during their visit a few months before Antinous drowned, the place where the event in which Antinous said he would be willing to give his life for Hadrian occurred.

I needed to see Heliopolis

I needed to stand where Antinous once stood,

Where he willingly dedicated his life to Hadrian

So many obstacles tried to prevent me from getting there. 

I went all by myself into the wild worst parts of Cairo, and paid a heavy fare to get there and back. 

I spent as long as I could, absorbing the presence and power beneath what could be seen around me ... and thanked Antinous for making it possible for me to have this magical moment.

My last adventure in Egypt.

The way back was worse than getting there, I barely made it on-time to see the dervish dancers ... which was surreal in its self.

Then back to the Hotel to pack and head to the airport where I am now.

Heliopolis was wonderful ... and heart-breaking.

Egypt was wonderful and heart-breaking.

It has been the most powerful experience of my life so far and it will take a while to go through all that I have experienced.

The Obelisk of Heliopolis will stand as my final pilgrimage station in Egypt. Although so many obstacles endeavored to prevent me from getting there ... I overcame all that came before me and stood in the footsteps of Antinous.

Ave Antinous!

~ANTONIUS SUBIA

NIANKHKHNUM and KHNUMHOTEP SAINTS OF ANTINOUS

ON November 11th the Religion of Antinous honors two men whose love for each other has survived the fall of all ancient civilizations.

We honor Niankhkhnum and Khnumhotep, Blessed Saints of Antinous.They lived in Egypt 2,000 years before the siege of Troy. 

They had been dead and forgotten for 2,650 years when Hadrian and Antinous visited Mennefer (Memphis) Egypt in 130 AD. 

Most likely Hadrian and Antinous stood directly on top of (or very nearly on top of) the lost tomb of these two men — two men who were buried together at the Memphis necropolis some 4,500 years ago.

When the tomb was discovered in 1964 it sent shock waves through the dusty world of Egyptology. The vividly painted reliefs on the walls of the tomb showed an intimate embrace between two male Royal Manicurists — the first recorded depiction of an openly homosexual couple.
Prudish Egyptologists have argued ever since that the two men were "just good friends" or perhaps that they were possibly "twin brothers".

But recent research by more open-minded archaeologists, such as California-based EGYPTOLOGIST GREG REEDER, has offered compelling evidence that the two men were more than "just good friends" or "close brothers."

Greg Reeder has written and lectured extensively on this extraordinary tomb, which was uncovered in 1964 in the necropolis of Saqqara at Memphis, on the west bank of the Nile. The site atop a cliff overlooking the Nile has drawn tourists since ancient times. Julius Caesar and Cleopatra stood atop this cliff and gazed in awe at its ancient tomb structures.

Hadrian and Antinous almost certainly stood on this very same spot in October of the year 130 AD, only weeks before Antinous drowned in the Nile. Beneath their feet was the Lost Tomb of Niankhkhnum and Khnumhotep. The sand has been removed and now that long-lost tomb is no longer lost.

And what a tomb it is! It has a splendid entrance and charming layout befitting a pleasant gay holiday retreat cottage — for an eternal, never-ending holiday vacation.

While grave robbers stripped the tomb of relics in antiquity, the wall paintings reveal tantalizing hints about its original occupants. The men are repeatedly depicted together, sometimes holding hands, sometimes with their arms around each other.

In two instances they are shown with their noses touching — the most intimate embrace permitted in Egyptian art of the time — tantamount to kissing. Their bodies are pressed so closely together that their groins rub against each other in a decidedly intimate sort of way. 

In Ancient Egypt, such male-male depictions were reserved for kings who merged with gods, not for two mortal men.

They are so close together that some Egyptologists have theorized that they may have been Siamese twins joined at the hips.

Other figures, identified as wives and children, are relegated to the background. In one scene, in which the two men share a final banquet before their journey into the afterlife, Niankhkhnum' s "wife" has been plastered over by the craftsmen who decorated the tomb. Khnumhotep's spouse fails to make an appearance at all — highly unusual in Egyptian tomb art, if not totally unprecedented.

Throughout the tomb, the two men are depicted in joyous pursuits, such as this relief vignette (right) showing one of them playing flute accompaniment as the other sings.

The magnificent reliefs show a variety of scenes involving nude or semi-nude males involved in all sorts of artistic and manly activities, such as one scene (below left) of a sort of "Egyptian Rodeo" bull-roping tournament with accompanying scenes of a raucous "beef barbecue" feast.

Or the scene (below right) of athletic youths — so sparingly attired you can see they are circumcised — engaged in a playful mock battle using reed skiffs on the Nile.

Throughout the tomb, the reliefs show men, men, men (and a few token females) engaged in service to the tomb's two male occupants who are — unprecedented in Egyptian Sacred Art — wholly committed to each other. Other tombs invariably show man-and-wife. Not this one.

Hieroglyphs describe the men as "Overseers of the Royal Manicurists" to pharaoh. 
Ostensibly, they were responsible for the care of the pharaoh's hands and were among the select few permitted to touch the ruler. 

However, it is also possible that the title "Royal Manicurist" could be a ceremonial honor similar to the "Order of the Garter".

Though the hieroglyphs say nothing of the two men's relationship, Greg Reeder, an Egyptologist based in San Francisco, believes the wall paintings suggest homosexuality is the answer. Reeder points out that Niankhkhnum and Khnumhotep clearly chose to depict themselves in poses usually restricted to husbands and wives in other tombs. 

"Same-sex desire must be considered as a probable explanation," Reeder said at a lecture in Britain which made headlines a couple of years ago.

"We can only say for certain that the carvings show a profound intimacy between the two men, and the people who built the tomb were possibly unsure how to portray this," the US archaeologist noted.

The tomb was restored by German archaeologists in the late 1970s and opened to the public in the 1990s.

While gay tour operators have not targeted the site, in large part because Egypt outlaws homosexual activity, Greg Reeder's articles and lectures have created gay interest in this long-lost tomb.

"It has now become famous and lots of gay tourists go there," he says with scholarly pride.

Reeder notes that, regardless of whether the two men were sexual lovers, they were definitely two men who loved each other so much that they wanted to spend all eternity in an intimate embrace.

Even their two names are intertwined. Over the entrance to one chamber their names are mingled together so that Niankhkhnum and Khnumhotep become "NiankhKHNUMhotep" — Peace and Life joined in the ram-headed Source-of-the-Nile Deity Khnum, clearly their mutual sacred patron.

Thus, their names blend together, forming a single name: "Joined in Life and Joined in Peace at the Source of All That Lives and Dies and is Born Again for All Eternity". Such is the subtlety of the Egyptian language, which turns a name into a commitment.
Our Flamen Antinoalis Antonius Subia says:

"Niankhkhnum and Khnumhotep is one of the earliest and most vivid portrayals of homosexual love, crossing all boundaries, binding two men and two families for all time, and demonstrating the profound antiquity and sacredness of our form of love." 

Thanks largely to the bold and candid research of Greg Reeder, the names of Niankhkhnum and Khnumhotep have been rescued from oblivion, so that their KAs might live forever — together! 

THE FIRST MIRACLE OF ANTINOUS INVOLVED AN EGYPTIAN INTERSEX DEITY

ON September 28th the Ancient Egyptians celebrated the Feast of the Creation of the Nile Inundation as represented by the intersex deity HAPI.

It was through HAPI that Antinous worked his first miracle ... bringing about a bountiful Nile inundation which ended a long famine ... only a few months after he died and was deified.

Hapi is special to us especially because Hapi is intersex. With many other such deities, the gender division is down the middle of the body (like some Hindu deities) or the top half is one gender and the bottom half is the other.

But Hapi is very complex and the genders are mixed throughout his/her body. Male deities invariably have reddish-orange skin in Egyptian Art and female deities have yellowish skin. 

However, Hapi has bluish-green skin. Hapi has long hair like a female deity but has a square jaw and a beard. Hapi has broad shoulders yet has pendulous breasts like a nursing mother. 

Hapi has narrow hips and masculine thighs, but has a pregnant belly. Nobody knows what sort of genitals Hapi has, since they are covered by a strange garment reminiscent of a sumo wrestler's belt.

Hapi is both father and mother to the Egyptians. Hapi provides them with everything necessary for life. As Herodotus wrote, "Egypt is the gift of the Nile". 

Hapi wears a fabulous headdress of towering water plants and she/he carries enormous offering trays laden with foodstuffs.

The Ancient Egyptians had no problem worshipping a mixed-gender deity. 

It is very important to draw the connection between Hapi and Antinous, especially since the First Miracle that Antinous performed as a god involved Hapi. The Egyptians accepted Antinous into their own belief system immediately and were among the most ardent followers of Antinous.

They had no problem worshipping a gay deity who had united himself with a transgender deity. 

It must have seemed very logical and credible to them.

It made sense to them and enriched their belief system, made it more personal since they could identify more easily with a handsome young man than with a hermaphrodite wearing a sumo belt (Hapi forgive me!).

Herodotus also said he once asked a very learned religious man in Egypt what the true source of the Nile was.

The learned man (speaking through an interpreter, since most Greeks never bothered to learn Egyptian) paused and finally told him the true source of the Nile is the thigh of Osiris.

We think of it as a strange answer. We think of the Nile as an "it" and the source as a "geographical location". 

But the Egyptians thought of the Nile as "us" and its true source as "heka" — the magical semen of the creator.

So, a learned Egyptian would have assumed that a learned Greek would understand what was meant: That Hapi is the equivalent of Dionysus, who was "incubated" in the inner thigh of Zeus after his pregnant mortal mother Semele perished when she could not bear the searing sight of her lover Zeus in all his divine panoply.

It's a very poetic way (a very Egyptian way) of saying that the "true  source" of the Nile, which is to say Egypt itself, is the magical heka/semen from the loins of the original creator.

The grandest depiction of HAPI is a colossal statue found in the submerged ruins of HERACLEION at the mouth of the Nile ... this statue once flanked the portals of the Great Temple in that city before earthquakes and tsunamis sent it to the bottom of the sea. 

It was rediscovered by marine archaeologist Marck Goddio and is the highlight of a British Museum EXHIBITION ... as seen in the photo at left.

We will never know what happened during that journey up the Nile along the drought-parched fields with anxious Egyptian farmers looking to Hadrian for a miracle ... in September and October of the year 130 AD. 

All we know is that Antinous "plunged into the Nile" and into the arms of Hapi in late October of the year 130.

And then the following summer, Hapi the Inundation Deity provided a bountiful Nile flood which replenished the food stocks of Egypt — and the Roman Empire.

The First Miracle of Antinous the Gay God is enshrined in the hieroglyphic inscription on the OBELISK OF ANTINOUS which stands in Rome.

The East Face of the Obelisk, which is aligned to the rising sun Ra-Herakhte, speaks of the joy that fills the heart of Antinous since having been summoned to meet his heavenly father Ra-Herakhte and to become a god himself.

Then the inscription tells how Antinous intercedes with Ra-Herakhte to shower blessings upon Hadrian and the Empress Sabina Augusta.

And Antinous immediately calls upon Hapi ...

Hapi, progenitor of the gods,
On behalf of Hadrian and Sabina,
Arrange the inundation in fortuitous time
To make fertile and bountiful, the fields
Of Both Upper and Lower Egypt!

We joyfully celebrate this, the First Miracle of Antinous!

WE CELEBRATE THE NILE INUNDATION THE FIRST MIRACLE OF ANTINOUS THE GOD

ANTINOUS worshipers around the world convened via Zoom tonight for ceremonies originating from the Hollywood Temple of Antinous celebrating the First Miracle of Antinous ... the Bountiful Inundation of the Nile which ended a drought which had caused food shortages throughout the Empire.

The famine had overshadowed the tour of Egypt by the Imperial entourage in the year 130. The half-starved Egyptians looked to Hadrian, whom they worshipped as pharaoh, to perform a miracle which would end their misery.

But as Hadrian and Antinous traveled up the Nile during the summer and autumn of 130, the Nile once again failed to rise sufficiently to water the fields of Egypt — Rome's "Bread Basket" and chief source of grain and other staple foodstuffs.

It was a humiliating disappointment for the Emperor following the jubilant welcome by peoples during the earlier part of his tour through the Eastern Empire. In Ephesus and other cities he had been welcomed as a living god.

But the Egyptians had given him and his coterie what little they had in the way of food and wine — and he had failed to convince the Inundation Deity Hapi to bless them with bounty. Hapi is one of the most extraordinary deities in the history of religion.

Hapi is special to us especially because Hapi is hermaphroditic. With many other such deities, the gender division is down the middle of the body (like some Hindu deities) or the top half is one gender and the bottom half is the other.

But Hapi is very complex and the genders are mixed throughout his/her body. Male deities invariably have reddish-orange skin in Egyptian Art and female deities have yellowish skin. Hapi has bluish-green skin. Hapi has long hair like a female deity but has a square jaw and a           beard. Hapi has broad shoulders yet has pendulous breasts like a nursing mother. Hapi has narrow hips and masculine thighs, but has a pregnant belly. Nobody knows what sort of genitals Hapi has, since they are covered by a strange garment reminiscent of a sumo wrestler's belt.

Hapi is both father and mother to the Egyptians. Hapi provides them with everything necessary for life. As Herodotus wrote, "Egypt is the gift of the Nile". Hapi wears a fabulous headdress of towering water plants and she/he carries enormous offering trays laden with foodstuffs.

The Ancient Egyptians had no problem worshipping a mixed-gender deity. I think it is very important to draw the connection between Hapi and Antinous, especially since the First Miracle that Antinous performed as a god involved Hapi. The Egyptians accepted Antinous into their own belief system immediately and were among the most ardent followers of Antinous.

They had no problem worshipping a gay deity who had united himself with a hermaphroditic deity. It must have seemed very logical and credible to them.

It made sense to them and enriched their belief system, made it more personal since they could identify more easily with a handsome young man than with a hermaphrodite wearing a sumo belt (Hapi forgive me!).

Herodotus also said he once asked a very learned religious man in Egypt what the true source of the Nile was.

The learned man (speaking through an interpreter, since most Greeks never bothered to learn Egyptian) paused and finally told him the true source of the Nile is the thigh of Osiris.

We think of it as a strange answer. We think of the Nile as an "it" and the source as a "geographical location". But the Egyptians thought of the Nile as "us" and its true source as "heka" — the magical semen of the creator.

So, a learned Egyptian would have assumed that a learned Greek would understand what was meant: That Hapi is the equivalent of Dionysus, who was "incubated" in the inner thigh of Zeus after his pregnant mortal mother Semele perished when she could not bear the searing sight of her lover Zeus in all his divine panoply.

It's a very poetic way (a very Egyptian way) of saying that the "true source" of the Nile, which is to say Egypt itself, is the magical heka/semen from the loins of the original creator.

We will never know what happened during that journey up the Nile along the drought-parched fields with anxious Egyptian farmers looking to Hadrian for a miracle. All we know is that Antinous "plunged into the Nile" and into the arms of Hapi in late October of the year           130.

And then the following summer, Hapi the Inundation Deity provided a bountiful Nile flood which replenished the food stocks of Egypt — and the Roman Empire.

Our own Flamen Antinoalis Antonius Subia explains the more esoteric aspects of this special Religious Holy Day:

"The Dog Star Sirius appears, and the sacred Star of Antinous begins to approach its zenith in the night sky of the northern hemisphere. The appearance of the Dog Star once announced the rise of the Inundation of the Nile, though it no longer does due to the precession of the Equinox, which is the slight alteration of the position of the stars.

"After the Death and Deification of Antinous, the Nile responded by rising miraculously after two successive years of severe drought. It was on this day, July 25th, in the year 131 that the ancient Egyptians recognized that Antinous was a god, nine months after his death, following their custom of deifying those who drowned in the Nile, whose sacrifice insured the life-giving flood.

"Sirius is the brightest star in the sky, it is part of the constellation Canis Major, or the big dog, which is the hunting dog of Orion. Mystically, Sirius and the constellation Canis Major is Antinous Master of Hounds and Orion is Hadrian the Hunter.

"The position of Orion, along the banks of the Milky Way, our galaxy in relation to Sirius is a mirror image of Pyramids along the bank of the Nile, which is the same relationship as Antinoopolis to the Nile, with the Via Hadriani, the road which Hadrian built across the desert to the East, linking the Nile with the Red Sea — Rome to India.

"We consecrate the beginning of the Dog Days of Summer to the advent of the Egyptian deification of Antinous and the miracle of the Inundation of the Nile."

The First Miracle of Antinous the Gay God is enshrined in the hieroglyphic inscription on the 

The East Face of the Obelisk, which is aligned to the rising sun Ra-Herakhte, speaks of the joy that fills the heart of Antinous since         having been summoned to meet his heavenly father Ra-Herakhte and to become a god himself.

Then the inscription tells how Antinous intercedes with Ra-Herakhte to shower blessings upon Hadrian and the Empress Sabina Augusta.

And Antinous immediately calls upon Hapi ...

Hapi, progenitor of the gods,
On behalf of Hadrian and Sabina,
Arrange the inundation in fortuitous time
To make fertile and bountiful, the fields
Of Both Upper and Lower Egypt!

We joyfully celebrate this, the First Miracle of Antinous!

THE INUNDATION OF THE NILE WAS SEEN AS THE FIRST MIRACLE OF ANTINOUS THE GOD

ON JULY 25 the Religion of Antinous joyfully commemorates the First Miracle of Antinous — the Bountiful Inundation of the Nile which ended a drought which had caused food shortages throughout the Empire.

The famine had overshadowed the tour of Egypt by the Imperial entourage in the year 130. The half-starved Egyptians looked to Hadrian, whom they worshipped as pharaoh, to perform a miracle which would end their misery.

But as Hadrian and Antinous traveled up the Nile during the summer and autumn of 130, the Nile once again failed to rise sufficiently to water the fields of Egypt — Rome's "Bread Basket" and chief source of grain and other staple foodstuffs.

It was a humiliating disappointment for the Emperor following the jubilant welcome by peoples during the earlier part of his tour through the Eastern Empire. In Ephesus and other cities he had been welcomed as a living god.

But the Egyptians had given him and his coterie what little they had in the way of food and wine — and he had failed to convince the Inundation Deity Hapi to bless them with bounty. Hapi is one of the most extraordinary deities in the history of religion.

Hapi is special to us especially because Hapi is hermaphroditic. With many other such deities, the gender division is down the middle of the body (like some Hindu deities) or the top half is one gender and the bottom half is the other.

But Hapi is very complex and the genders are mixed throughout his/her body. Male deities invariably have reddish-orange skin in Egyptian Art and female deities have yellowish skin. Hapi has bluish-green skin. Hapi has long hair like a female deity but has a square jaw and a beard. Hapi has broad shoulders yet has pendulous breasts like a nursing mother. Hapi has narrow hips and masculine thighs, but has a pregnant belly. Nobody knows what sort of genitals Hapi has, since they are covered by a strange garment reminiscent of a sumo wrestler's belt.

Hapi is both father and mother to the Egyptians. Hapi provides them with everything necessary for life. As Herodotus wrote, "Egypt is the gift of the Nile". Hapi wears a fabulous headdress of towering water plants and she/he carries enormous offering trays laden with foodstuffs.

The Ancient Egyptians had no problem worshipping a mixed-gender deity. I think it is very important to draw the connection between Hapi and Antinous, especially since the First Miracle that Antinous performed as a god involved Hapi. The Egyptians accepted Antinous into their own belief system immediately and were among the most ardent followers of Antinous.

They had no problem worshipping a gay deity who had united himself with a hermaphroditic deity. It must have seemed very logical and credible to them.

It made sense to them and enriched their belief system, made it more personal since they could identify more easily with a handsome young man than with a hermaphrodite wearing a sumo belt (Hapi forgive me!).

Herodotus also said he once asked a very learned religious man in Egypt what the true source of the Nile was.

The learned man (speaking through an interpreter, since most Greeks never bothered to learn Egyptian) paused and finally told him the true source of the Nile is the thigh of Osiris.

We think of it as a strange answer. We think of the Nile as an "it" and the source as a "geographical location". But the Egyptians thought of the Nile as "us" and its true source as "heka" — the magical semen of the creator.

So, a learned Egyptian would have assumed that a learned Greek would understand what was meant: That Hapi is the equivalent of Dionysus, who was "incubated" in the inner thigh of Zeus after his pregnant mortal mother Semele perished when she could not bear the searing sight of her lover Zeus in all his divine panoply.

It's a very poetic way (a very Egyptian way) of saying that the "true  source" of the Nile, which is to say Egypt itself, is the magical heka/semen from the loins of the original creator.

We will never know what happened during that journey up the Nile along the drought-parched fields with anxious Egyptian farmers looking to Hadrian for a miracle. All we know is that Antinous "plunged into the Nile" and into the arms of Hapi in late October of the year 130.

And then the following summer, Hapi the Inundation Deity provided a bountiful Nile flood which replenished the food stocks of Egypt — and the Roman Empire.

Our own Flamen Antinoalis Antonius Subia explains the more esoteric aspects of this special Religious Holy Day:

"The Dog Star Sirius appears, and the sacred Star of Antinous begins to approach its zenith in the night sky of the northern hemisphere. The appearance of the Dog Star once announced the rise of the Inundation of the Nile, though it no longer does due to the precession of the Equinox, which is the slight alteration of the position of the stars.

"After the Death and Deification of Antinous, the Nile responded by rising miraculously after two successive years of severe drought. It was on this day, July 25th, in the year 131 that the ancient Egyptians recognized that Antinous was a god, nine months after his death, following their custom of deifying those who drowned in the Nile, whose sacrifice insured the life-giving flood.

"Sirius is the brightest star in the sky, it is part of the constellation Canis Major, or the big dog, which is the hunting dog of Orion. Mystically, Sirius and the constellation Canis Major is Antinous Master of Hounds and Orion is Hadrian the Hunter.

"The position of Orion, along the banks of the Milky Way, our galaxy in relation to Sirius is a mirror image of Pyramids along the bank of the Nile, which is the same relationship as Antinoopolis to the Nile, with the Via Hadriani, the road which Hadrian built across the desert to the East, linking the Nile with the Red Sea — Rome to India.

"We consecrate the beginning of the Dog Days of Summer to the advent of the Egyptian deification of Antinous and the miracle of the Inundation of the Nile."

The First Miracle of Antinous the Gay God is enshrined in the hieroglyphic inscription on the OBELISK OF ANTINOUS which stands in Rome.

The East Face of the Obelisk, which is aligned to the rising sun Ra-Herakhte, speaks of the joy that fills the heart of Antinous since having been summoned to meet his heavenly father Ra-Herakhte and to become a god himself.

Then the inscription tells how Antinous intercedes with Ra-Herakhte to shower blessings upon Hadrian and the Empress Sabina Augusta.

And Antinous immediately calls upon Hapi ...

Hapi, progenitor of the gods,
On behalf of Hadrian and Sabina,
Arrange the inundation in fortuitous time
To make fertile and bountiful, the fields
Of Both Upper and Lower Egypt!

We joyfully celebrate this, the First Miracle of Antinous!