FELIZ DIA DOS NAMORADOS WHEN ANTINOUS SPROUTS WINGS OF CUPID

Feliz dia dos namorados! 12 de junho ... Happy Valentine’s Day in Brazil! 12th June (English below)

ANTÍNOO-EROS

Como a última divindade clássica do panteão romano, Antínoo, o Deus Gay, se fundia com muitos outros deuses antigos, que melhor expressavam determinado aspecto do Garoto ou ajudavam a disseminar o culto em determinada região. Antínoo foi comparado a (e identificado como) Dionísio, Apolo e até Diana, a Caçadora.

E, dentre as entidades nas quais Antínoo se metamorfoseava, estava Eros, o Cupido.

É Flamen Antonius Subia, Supremo Sacerdote da Religião de Antínoo, que diz: "Como Eros, Antínoo é Amor, é a força que a Beleza inspira nos homens. Antínoo é o amante que seguimos em nossos corações. Essa veneração da beleza e da sensualidade masculina é a pura expressão do amor de Antínoo-Eros.”

“Antínoo-Eros é o mais poderoso de todos os deuses, o mais inegável, aquele que nos domina quando menos esperamos, que facilmente nos abandona e nos deixa desolados, que é capaz de nos levar às raias da loucura, forçando-nos a cometer todo tipo de extravagâncias. Em Seu nome, estamos dispostos a entregar nossas vidas e morrer por quem Ele nos determinou amar. Nenhum outro deus tem esse poder. Antínoo-Eros é a única força a superar a Morte.”

Sim, é Antínoo, com as asas do Cupido, que se encarrega pessoalmente de flechar o coração de todo gay que se apaixona. Foi Ele que uniu os amantes-guerreiros de Esparta e o Batalhão Sagrado de Tebas. Que uniu Aquiles a Pátroclo, Felipe a Bartolomeu, Verlaine a Rimbaud.

Hoje, dia 12, quando você se perder no olhar do seu namorado, quem vai te encontrar vagando, sem rumo, e te guiar até o coração dele é ninguém menos que o Garoto em pessoa - Antínoo, o Deus Gay.

JUNE 12th – Valentine’s Day in Brazil

As the last Classical deity, Antinous the Gay God morphed with many previous deities, that better expressed some aspects of the Boy or helped the spreading of the religion to different regions. Antinous was compared to (and identified with) Apollo, Dionisos, even Diana the Huntress.

And among these deities Antinous also morphed into Amor/Eros, the Cupid.

Flamen Antonius Subia says: "As Eros, Antinous is love, the force that beauty inspires in men. Antinous is the lover after whom we follow in our hearts. The veneration of beauty and sensuality in men is an expression of the love of Antinous-Eros.”

"Antinous-Eros is the most powerful of all deities, the most undeniable, the one who overtakes us when we least expect him, the one who as easy deserts us and leaves us destitute, the one capable of driving us over the edge of insanity, forcing us to commit all manner of extravagances. In His name, we are willing to surrender our lives and die for the one whom he has deigned that we should love. No other god has this power. Antinous-Eros is the only force that can overcome death…."

Yes, it’s Antinous, sprouting Cupid’s wings, who personally sends an arrow through the heart of every gay man who falls in love. It was He who united the lovers-warriors of Sparta and the Sacred Band of Thebes ... who joined together Achilles and Patroclus, Phillip and Bartholomew, Verlaine and Rimbaud.

Today, when you lose yourself in your boyfriend’s eyes, He will find you wandering alone and guide you to your boy’s heart – Antinous the Gay God.

THE RISE OF THE STAR OF ANTINOUS

ON JUNE 11th, the Religion of Antinous celebrates the Rise of the Star of Antinous.  This is the date in our Liturgical Calendar when the Constellation of Antinous begins to rise over the horizon at sunset. It is visible on the eastern horizon along the banks of the Milky Way.

Wherever you live on Earth, you can see the Constellation of Antinous on starry nights from mid-June through late October when, in synchronicity with the Death of Antinous in late October, the Star of Antinous descends below the western horizon in the glare of the setting sun. 

The Constellation of Antinous is no longer recognized by astronomers (just as Pluto has been demoted to the rank of "dwarf planet"). But it is still visible from any point on Earth nestled between Sagittarius and Capricorn and in the talons of Aquila (the Eagle Constellation) representing the Imperial Eagle which carried Antinous to lofty heights.

The most visible identifiers are the three bright stars of Aquila — Altair at the crown of his head, Tarazad, and Alshain. Alshain is derived from Arabic for "Two Friends" which astrologers have cited as a hint as to how to interpret the Sign of Antinous.

The Star of Antinous is however difficult to see. Most people cannot see it at all. You won't find it on any star chart. Like the Star of Bethlehem, it is a mystery and a conundrum about which many theories have been written.

And even if you could see it, the light which reaches your eyes would have left the star thousands of years ago — perhaps about the time that Emperor Hadrian discovered the star.

The simple truth of the matter — and the most beautiful facet of all — is the fact that Hadrian discovered the Star of Antinous with his own tear-filled eyes as he looked skyward in grief after the death of his beloved Antinous. Distraught and weeping, the emperor stood under the canopy of the star-studded heavens and looked up the River Nile towards the spot where his Beloved Boy had died. And he saw a new star which he recognized as a celestial sign that the gods had taken Antinous to be one of them.

You have to realize that Hadrian was a keen astronomer/astrologer himself. He knew the heavens like the back of his hand and he was so adept at casting horoscopes that it was said he had determined the exact hour of his death. He built an observatory at his sumptious villa outside Rome. And the tour of Egypt had brought him into contact with the finest Egyptian magician/priests, one of whom taught him how to cast a binding spell which could give him dream-visions and could also cause someone to fall hopelessly in love with him or — depending on how it was cast — even cause that person to die in agony.

Hadrian was that sort of control freak. Despite the fact that he was the mightiest man on Earth who could send a man to death on a whim (and did so, on occasion), he also wanted control over the future. And he wanted to be able to force someone to love him and never, never leave him.

Much has been theorized about those fateful final days leading up to the death and deification of Antinous and Hadrian's discovery of the STAR OF ANTINOUS.

Yes, much has been written about these events and about Hadrian's obsession with magic and astrology and soothsayers. One of the more fanciful versions was published in a novel in the mid-1950s by the German author Ernst Sommer. Entitled simply Antinous, the novel suggests Antinous sacrificed his own life to save his beloved emperor during the imperial tour of Egypt in the year 130 AD.


The dramatic climax of the plot has Hadrian lying in a villa in Hermopolis, feverish and at death's door after having been bitten by a mosquito. The emperor writhes in bed, calling out Antinous's name. The Empress Sabina and heir-apparent Lucius, jealous but also fearful that the presence of Antinous might further agitate the emperor, issue orders that the boy be kept away from the emperor.

After several daring attempts to sneak into the villa, Antinous is finally put under house arrest aboard an imperial vessel anchored a few miles upstream near the fallen-down Temple of Bes (the future site of the Sacred City of Antinoopolis). Lucius has ordered that he be put in irons to prevent him from sneaking off to visit Hadrian. But the guards cannot bring themselves to place the beauteous boy in irons, in defiance of Lucius's orders. Instead, they merely confine him to his quarters below deck with a single porthole overlooking the nighttime waters of the Nile.

Sensing that the emperor is dying, Antinous realizes his love for Hadrian is boundless and that nothing can keep them apart. Thinking back to his discussions about life and death with Jewish Rabbis, Christian clerics and Egyptian priests of Osiris, he realizes that the day has come. The hour has arrived. It is time to surrender everything he has — in a pure act of love that will transform everything.

He opens the porthole hatch and sees an unusually bright star which seems to beckon. He steps out of his clothes and leaves them (his last earthly possessions) lying in a heap on the floor. He climbs deftly out the porthole and slips quietly into the water.

At the same moment, Hadrian breathes his last breath, to the horror of Sabina and Lucius and the others who are gathered at his bedside. In a state now beyond physical life, Hadrian opens his eyes to see Anubis standing before him with outstretched hands, lifting him out of bed and guiding him away down many dark corridors. At last, Hadrian is taken through a massive portal and into a chamber where Thoth is waiting beside scales placed before Osiris.

Thoth begins the Weighing of the Heart ceremony as Osiris asks who this person is who seeks admittance to his realm. In the midst of the solemn proceedings there is a loud banging at the portal and Anubis announces that someone has arrived to offer his own heart in exchange for the emperor's heart, so that Hadrian might live and walk the earth again. That person is standing unseen just outside the portal. After brief discussion, the Egyptian deities acknowledge that the Law of Maat specifically envisions such an exchange and that, indeed, it is the most sacred and powerful of covenants — surrendering one's own heart on the Scales of Truth for that of a loved one. Such love cannot be denied. The offer cannot be denied.

Genesthoi — So Be It Done!

Back at the death bed in the Hermopolis villa, Hadrian gasps suddenly and his eyelids fly open, to the amazement of everyone who thought he had just expired. Sensing what has happened, he speaks hoarsely of a vivid dream involving deities. He looks around and demands to know where Antinous is.

"Where is he? What have you done with him? I know he would be here at my side if he were physically able. Bring him to me at once!"

But as Sabina and Lucius stammer excuses, and before the runners can summon Antinous, a boat crewman bursts into the room with the news that Antinous is missing and presumed to have drowned in the Nile.

Hadrian suffers a relapse, but the Egyptian magic is well done. So he cannot die this time. As the search for Antinous continues, with hope waning each day, Hadrian retreats to the rooftop observatory of the villa in Hermopolis which has been placed at his disposal by a wealthy Hermopolite. The emperor stares into the heavens night after night, refusing to give up hope that Antinous might yet be alive, perhaps dazed and confused and lost somewhere along the river.

Then one night he looks into the heavens and sees the proof that he has been looking for since the disappearance of Antinous. He summons the empress and Lucius and the entire court and also calls for the chief astrologer of the Temple of Thoth in Hermopolis to come quickly.

He informs them that a new star has appeared in the heavens and that it is a celestial sign that Antinous has left this earthly existence to ascend to the pantheon of the gods. He has surrendered everything on behalf of his beloved emperor, just as he had always said he would. Everyone thinks Hadrian has suffered another relapse and is delusional with fever. But the astronomer arrives and swiftly confirms that the sharp-eyed emperor has indeed discovered an uncharted star.

As Hadrian leaves to issue orders for the deification of Antinous, construction of the city at the spot where he drowned and erection of temples throughout the world, the astronomer remains behind in the rooftop observatory with the wealthy owner of the house. Where precisely is this new star, the owner asks. "I know quite a bit about the stars for an amateur, but I can't for the life of me see anything at the spot in the heavens where Caesar was pointing just a while ago."

The astronomer says that the new star is definitely there and that astronomers throughout the world will confirm its existence and it will be recorded duly in all the star charts.

"Yes, but can't you point it out to me?" the wealthy man pleas. "I'm straining my eys looking, but I just can't see anything."

The astronomer answers, "And that is why you will never be a good astronomer. You scan the heavens with your eyes, but not with your heart."

So Hadrian looked into the nighttime skies and discovered a new star to point the way to that new religion. As a scholar and man of science he was able to see it with his own two eyes. Perhaps it was a super-nova which flared and then went out — who knows? He saw it and his court astronomers confirmed it and the Constellation of Antinous was recorded in the star charts for 19 centuries to come.

But more importantly, Hadrian discovered the Star of Antinous shining in his heart. The Death of Antinous showed him a way to make his vision of the perfect religion a reality on Earth. It was the Light he was seeking. It was the Light of Antinous.

So when you look up into the nighttime skies tonight in search of the Star of Antinous, don't be surprised if you can't find it with your physical eyes. You can't find it in physical space, which is why Flamen Antinoalis Antonius Subia calls it the Dark Star of Antinous. Look inside your heart and you will find it shining there with all the beauty of a dream of perfection ....

Lumen Antinoi Adiuva Nos!

(Light of Antinous, Sustain Us!)

WE WEEP FOR THE DEATH OF ALEXANDER HEROIC PROTECTOR OF ANTINOUS

IT was on 10 June 323 BC that Alexander the Great died at the palace of Nebuchadnezzar II in Babylon, according to the Babylonian astrological calendar.

His subjects wept and shaved their heads in mourning, some killed themselves, unable to imagine a world without their golden-haired leader.

Many theories have been put forth about the cause of death … poisoning … a decayed liver from alcohol excess … typhoid fever … malaria.

Egyptian and Chaldean embalmers who arrived on June 16 are said to have attested to Alexander's lifelike appearance. This was interpreted as a complication of typhoid fever, which causes a person to appear dead prior to death.

It was said to have taken two years to build an enormous funerary catafalque to convey the body from Babylon.

On its way back to Macedonia, the funerary cart with Alexander's body was met in Syria by one of Alexander's generals, the future ruler Ptolemy I Soter. 

In late 322 or early 321 BC Ptolemy diverted the body to Egypt where it was interred in Memphis, Egypt. 

In the late 4th or early 3rd Century BC Alexander's body was transferred from the Memphis tomb to Alexandria for reburial.

It was seen there by Julius Caesar and Cleopatra, Augustus and possibly Hadrian and Antinous.

At some point, however, the whereabouts of Alexander's body became unknown. 

In May 2014 Polish archaeologists claimed they found the LOST TOMB OF ALEXANDER in Alexandria. 

Later in 2014 Greek archaeologists made a similar claim to have found the Tomb of Alexander at AMPHIPOLIS, but they eventually said they had been wrong.

We, the modern priests of Antinous, praise the glorious warrior Alexander of Macedonia, and elevate him, and worship him as a God, an example of the greatness of homosexuality, and a heroic protector of the Divine Antinous.

ARCHAEOLOGISTS FIND ROMAN VILLA WITH STUNNING MOSAICS IN LIBYA

Archaeologists have unearthed statues, elaborate mosaics and other treasures in a 1,700-year old villa in Ptolemais, a key trading port for the ancient Romans on the Libyan coast.

The artifacts and a hoard of 553 sestercii silver and bronze coins hailing back to Roman Republican times were found in a vast building about 600 square meters in area, dating to the 3rd Century AD.

Most of the coins were found inside a room inside the house where terracotta lamps were manufactured. The coins may have been the earnings of local craftsmen, said archaeologist Jerzy Zelazowski of Warsaw University.

The ancient city was established almost 2,300 years ago, at the turn of the 4th Century BC, by ancient Greeks. Its original name is not known, but it gained the name "Ptolemais" during the reign of the Ptolemaic empire over Egypt.

The villa with the recovered mosaics was built hundreds of years later around a courtyard in classic Roman peristyle arrangement.

Among the loveliest of its mosaics is one depicting a sleeping Dionysus and Ariadne … a daughter of King Minos, who according to legend, would become the god's wife.

Two other mosaics in the villa, one in the courtyard and one in the dining room, bear the name "Leukaktios". The name later was superimposed on the stonework, possibly due to ownership change during its centuries of occupation.

The villa walls bore colorful frescos, imitating marble revetments with geometric designs. Several walls are covered with figural paintings, mainly depicting various species of birds.

The end of this elegant house, after centuries of occupation, was probably due to the endless earthquakes plaguing the region. 

Two in particular, striking in the mid 3rd Century AD, may have doomed the house: the treasure of silver and bronze coins were found within the destruction layers inside the house.

JOHANN JOACHIM WINCKELMANN SAINT OF ANTINOUS

ON June 8th the Religion of Antinous commemorates the flamboyantly gay man who is the father of modern archaeology, our own Saint Johann Joachim Winckelmann.

Born in Stendal, Germany, on December 9, 1717, he is called the father of modern archaeology because of his scientific studies of the excavations of Pompeii and Herculaneum in Italy.

He was a student of classical art and his many writings, including the famous History of Ancient Art, are a testament to his adoration of the male form as manifested in Greek and Roman sculpture. He wrote openly about his homosexual relationships as early as 1763, and eventually found employment with Cardinal Allesandro Albani, whose art collection he catalogued.

Winckelmann is among the first to conduct a serious study of the art of Antinous, and to have written openly about the significance of the relationship between Hadrian and Antinous. 

He is also believed to have been part of the first revival of the Religion of Antinous, and Priapus, led in secret by Cardinal Albani.

Winckelmann was murdered in his hotel room in Trieste by a young man with whom he was having a casual love affair, on the 8th of June 1768.

He was stabbed multiple times including repeated wounds to the groin, evidently out of sexual violence.

For his work as a student of the art of Antinous, and as an early believer the Religion of Antinous, and for the violence of his death, Johann Joachim Winckelmann is revered as an Innocent Martyr of the Religion of Antinous, perhaps the most specifically Antinonine of all those who died as a consequence of their desire for beautiful men.

Notice the painting above by Anton Von Maron. Winckelmann sits in a magnificent costume, gazing on an engraving of Antinous and writing his thoughts, as though the painter has distracted him from his meditation ... but we can be be sure that Winckelmann wanted us to know that Antinous was at the forefront of his thoughts.

ANTINOUS DIED YOUNG BUT LIFE WAS HARD AND MANY ROMANS WERE DEAD BY 30

WE know that Antinous died when he was barely 20 ... but a shocking new report says many young men were dead by that age ... and the common folk in Ancient Rome were lucky to reach age 30.

A groundbreaking study of 2,000 ancient Roman skeletons from the time of Antinous has shown how many of the ancient city's inhabitants were riddled with arthritis, suffered broken bones and generally died in their twenties.

The harsh realities of life in imperial Rome were revealed by a multi-disciplinary study carried out by an Italian team of osteopaths, historians and anthropologists which used modern scanning techniques to analyze a huge sample of skeletons recently unearthed in the suburbs of the Eternal City.

The skeletons were exhumed over the last 15 years in the course of construction work on a new high speed rail line between Rome and Naples and show the brutal reality of life for the majority of ancient Romans.

"The bones are the earthly remains of poor, working-class Romans, taken from commoners' graves, and display high incidences of broken and fractured bones, chronic arthritis and high incidences of bone cancer," medical historian Valentina Gazzaniga told The Local.

"What's interesting is that the average age of death across the sample group was just 30, yet the skeletons still display severe damage wrought by the extremely difficult working conditions of the day."

The research paints a grim picture of the dangers faced by ancient Roman workers between the first and third century AD, with broken noses, hand bones and collar bones all being commonplace injuries.

However, the scans also revealed that the city's ancient inhabitants were adept at treating such injuries.

"With fractures and breaks so frequent, the Romans developed effective solutions to treat them. The scans show that these rudimentary medical techniques allowed people to keep working for years after sustaining severe breakages," explained Gazzaniga.

The treatments might have been effective, but they were not pretty. Today, severely broken bones can be surgically reset and bound in plaster, but the Romans simply placed a wooden cage over the limb to immobilize it until the shattered bones eventually fused themselves back together.

Aside from bearing the scars of lax workplace safety, the scans also revealed the back-breaking labour citizens had to endure for hours on end.

"Chronic arthritis around certain areas such as the shoulders, the knees and the back is present in the skeletons of those who died as young as 20," Gazzaniga explained.

The life of the average Roman worker bears a stark contrast to the good health enjoyed by the city's noblemen and Patricians.

A similar study carried out on the petrified Roman skeletons of Pompeii revealed the good health enjoyed by its citizens ... until they were buried by the erupting Vesuvius.

The rich inhabitants in Pompeii ... a city of expensive villas and plush domuses ... generally avoided hard labour and ate a varied diet. 

But what about the working class Romans?

"It's difficult to reach any specific conclusions about their diet based on the results ... but given the incomplete way their bones healed and really high incidences of bone cancer we encountered, it doesn't suggest it was good," Gazzaniga said.

Indeed, historical evidence and tooth enamel analysis suggest that the lower echelons of Roman society subsisted on an extremely limited diet of poor quality, often rotting grains and stale bread.

THE LANUVIUM INSCRIPTION EXPLAINED By Flamen Antinoalis Antonius Subia

THERE was a group in the town of Lanuvium, outside of Rome, who started a Fraternity, dedicated to Diana and Antinous. 

It was basically a Funeral organization, kind of like a Life Insurance Policy group, only with religious overtones. 

What is interesting about this document is that it was open to slaves, freedmen, and Roman Citizens, with specific requirements of how much each person was required to contribute to the Funeral of a Member. 

A proper Roman funeral was very expensive and certain ceremonies were believed to be indispensable if the dead person was going to find peace in the afterlife. 

This group insured that if you were a member, that a Full Antinous themed Roman ceremony would be conducted on your behalf even if your family did not have the money to pay for the ceremony. 

It's a beautiful document really, and represents how significant Antinous was during the zenith of his religion. 

Another matter that makes this document important is that it is the only place where the Birthday of Antinous was recorded as 5 days before the Kalends of December ... or November 27th.

This inscription was posted at the doors of the now lost and forgotten Temple of Antinous of Lanuvium a completely insignificant town outside of Rome. 

Which leads us to wonder how many other towns had Temples of Antinous ... and groups like this .... There is also a reference to the Fratria of Naples and the Adriatic League.

The Cult of Lanuvium were dedicated to Diana and Antinous, this is also one of the strongest connection that we can make historially to Diana as the Witch Goddess

Diana and Antinous are the same

male and female version of the same power essentially

The Lanuvium Text is extremely powerful...this is only an abbreviation of the first part:

LANUVIUM TEXT

"In the consulship of Lucius Ceionius Commodus
And Sextus Vettulenus Civica Pompeianus,
5 days before Ides of June.
At Lanuvium in the Temple of Antinous,
In which Lucius Caesennius Rufus, patron of the town,
Had ordered that a meeting be called through Lucius Pompeius
To us, Quinquennalis of the Cult of Diana and Antinous,
He promised that he would give from his liberality
The interest on One Sixth of 1,000 sestertii
Namely 400 sestertii on the birthday of Diana, the Ides of August
And 400 sestertii on the birthday of Antinoos, 5 days before Kalends of December
And he instructed the by-laws passed by us to be inscribed
On the inner side of the port of the temple of Antinoos
As recorded below.
In the consulships of Marcus Antonius Hiberus and Publius Mummius Sisenna
Kalends of January,
The Benevolent Society of Diana and Antinoos was constituted
Lucius Caesennius Rufus son of Lucius,
Of the Quirine tribe
Being for the third time sole magistrate and also patron…"