ON January 1 the Religion of Antinous marks the moment the Egyptians called SEP TEPY, the moment of endings and origins, the moment that is not a moment and is every moment, the place that is no place and is every place.
The God Janus, doubled-faced, observes the passage of the common year. Hadrian mourns the tragic death of his Beloved Antinous, who died in October of the year which has now passed.
The Prince of Flowers is dead, and the New God Antinous is rising, just as the STAR OF ANTINOUS will rise in the heavens during the year to come.
Hadrian's Beloved Antinous resides in SEP TEPY, the inner-most celestial sphere, where he is filled with the Semen of the First God which infuses him with godhood.
ANTINOUS THE GAY GOD emerges from that moment which is no/all moments and from that place which is no/all places, and he strides forth as one of the Imperishables of heaven.
The Religion of Antinous recognizes the common calendar and uses the date as a reckoning that pertains only to our place in time and a space within the earthly sphere.
We know that, though our bodies are of Earth, our spirit is of the Heavens, and through the conquest of Antinous over the 72 Archons our spirit is set free.
Father Janus opens the way for the passage of Antinous through the outer limit of the celestial sphere. Janus is the mouth of the serpent that bites its tail, and we observe that as the common year is born, so the liberation of Antinous from our cosmos nears completion, with only eleven heavenly spirits standing before him.
This is the Holy Day of The Gate, the tool of the priesthood of Religion of Antinous. We wash our sacred stones and seek new auguries for the year.
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