YOU'VE HEARD OF BELTANE AND MAY EVE BUT WALPURGIS IS INCREASINGLY POPULAR

YOU all know about Beltane and May Eve, but few people today still remember Walpurgis Night ... which is still celebrated on a mountain top in central Germany. 

Up to 150,000 witches, pagans and the simply curious are converging for May Eve revelries on the summit of the highest peak in the Harz Mountains in central Germany Thursday night for the four-day May Day holiday weekend.

Children in spooky costumes will participate in parades and street fairs in villages on the slopes of the Brocken, the mountain immortalised in Alexander Borodin's "Night on Bald Mountain" orchestral suite.

Bonfires will light the nighttime skies on mountain tops in the Harz region as local communities held their own May Day Eve festivals marking the end of winter and the coming of summer.

In the town of Schierke, a four-hour Walpurgis Night open-air play is being held, tracing the history of the persecution of witches, with players performing writhing modern dances to Medieval music.

The day of the Saint Walburga is celebrated on May 1. 

But the night before, April 30 or May Day Eve (Beltane Eve), is called Walpurgis Night, formerly the date of the pagan festival marking the end of winter. 

Of course, its autumnal counterpart, six months later on October 31, is Halloween, Samhain.

Walpurgis Night is celebrated from the Mediterranean up to Scandinavia, but no where as much as in the forested mountains of central Germany where so many Brothers Grimm fairy tales are set.

According to Germanic legend, this festival has been associated with a witches' carnival, and on this night it was believed that witches met with the devil for one final night of revelry before being consigned to the underworld until they emerge again exactly six months later on October 31 ... Halloween.

The Harz Mountains region is the location of many German fairy tales featuring witches and goblins and the Brocken is the highest Harz peak at 1,142 metres.

For 40 years, the region was split down the middle by the fortified border between East and West Germany.

But in the years since unification in 1990, the region has regained its title as one of the most romantic fairy-tale areas ... and spookiest.

The mountain also features in the drama "Faust" about an alchemist nobleman who sells his soul to the devil … on Walpurgis Night.

MARTIN CAMPBELL'S HISTORICAL NOVEL 'QUEEN JULIUS CAESAR' NOW AVAILABLE

YOU loved THE LOVE GOD, Martin Campbell's historical novel about the life of Antinous ... now you must read his new novel about the early life of Julius Caesar entitled "Queen Julius Caesar" ... now available in Kindle and paperback. ORDER HERE! 

Can a King be a Queen? Can an Emperor love a King and a Queen? Are you ready to accept that Rome's greatest ruler was Bisexual? 

In an ancient Greek province, there lived a King and his sister-wife. You are unlikely to have heard of them, yet they changed history in ways that have been blushed about, scorned, edited, redacted and buried for nearly 2,000 years. 

For, you see, those minor royals encountered the young Gaius Julius Caesar, long before he became the ruler of Rome. They both fell under his spell and set out to seduce him. He didn't resist. 

Their remarkable interplay set in motion the emergence of the Caesar that we find described in our history books today. 

Watched over by the Goddess Minerva, the young Caesar escapes Rome just in time to avoid annihilation. Leaving his wife behind, he journeys across the Mediterranean, Aegean and Black seas encountering pirates and scoundrels.

WE JOYOUSLY CELEBRATE THE FLORALIA

ANTINOUS assuredly took part in the Floralia, a multi-day Roman feast which started on April 27th in the Republic era, but which began on April 28th in the Imperial era when the Beauteous Boy lived during the reign of Emperor Hadrian.

This day was the start of the Floralia, the Roman festival of Flora, goddess of flowers, actors, sex workers, comedies, comic theatre. 

The festival had a licentious, pleasure-seeking atmosphere. In contrast to many festivals which had a patrician character, the Games of Flora were plebeian in nature.

New comedy plays premiered in the theatres. There may have been nocturnal observances, since sources mention measures taken to light the way after the theatrical performances.

In contrast to the Cerealia, when white garments were worn, bright and colorful clothing was customary during the Floralia.

There was dancing and revelry of every sort. Ovid says that hares and goats ... animals considered fertile and salacious ... were ceremonially released as part of the festivities. 

Persius says that the crowd was pelted with peas, beans, and lupins ... all of them also symbols of fertility.

Professional sex workers participated in the Floralia as well as the wine Vinalia festival which commenced on April 23. 

According to the satirist Juvenal, prostitutes danced naked and fought in mock gladiator combat.

Adorn yourself and your home. Make libations of milk and honey to Flora and to Antinous.

ANNOUNCING THE LARGEST GALLERYOF ANTINOUS IMAGES IN THE WORLD

WE are proud to announce the most extensive collection of Antinous images in the world!

Flamen Antonius Subia spent nearly two years assembling the GALLERY OF ANTINOUS ICONS. 

What initially was supposed to be one page of images became a massive library.

He says it turned out to entail "months of painful, agonizing, finger-crippling, endless catalogueing, and intricate photoshop enhancing and resizing of countless... countless. ..Antinous images!"

The endeavour proved to be not only a technical challenge but also something of a spiritual initiation.

Antonius says, "I now feel that I am an expert in Antinous Iconography...as over the process, I have become deeply familiar with each and everyone of Antinous's wonderful, beautiful statues and busts and other images.

"I have to tell you that in the end...it has been the most meaningful, and intimate experience of getting to know Antinous on a level that I have never before felt.

"He is so astonishingly beautiful... I found myself treating each and every one of his images with particular, loving care and devotion.

"It's amazing...when you handle his beautiful image again and again...when you gaze upon him, and study him, and see example after example, they all seem to blur together until you are left with this cumulative impression of what he really must have looked like...like the sum total...as though I had layered translucent leaves of his face and body one over the other, each showing through to the next, cancelling out errors, cracks, chips, peculiarities, the hand of the artist, modern enhancements, slight differences...my own impression of what I always thought he looked like...all blurring together into a ghostly form of his true image...I see him now.

"But I am also deeply familiar with all the different variations...I know them all by name, location, origin, and bits of their history...I know the image of Antinous as I had never known it before."

Antonius adds that the gallery is not complete and he has issued a call for readers to submit more images.

"My intent is to have the most complete collection of Antinous images in the world," he explains. "We are after all The Temple of Antinous, his modern religion. It is only right that we take his image into our possession and display his form for all to see....with reverance and piety...not as an object of art, or history, but as an object of worship."

HAPPY BIRTHDAY, MARCUS AURELIUS

ON April 26th the Religion of Antinous joyously celebrates the birth of one of the wisest rulers in history, a man hand-picked by the Divine Hadrian personally to become Emperor of Rome.

Marcus Annius Verus was born on this day in the year 121 to a Spanish Roman family, related to Hadrian. From the very start, the young Marcus showed a deep interest in learning and particularly in philosophy.

The Stoic philosopher Epictetus had the most profound influence over him, and his truthful and pious nature gained Hadrian's attention and Hadrian is said to have called him "Verissimus", or most truthful, and to have taken an interest in the future of the young philosopher.

Marcus would have been 9 years old when Antinous died, and he is not believed to have been with the court in Egypt.

When Aelius Ceasar died shortly after being chosen Emperor in 138, it is believed that Marcus was Hadrian's next choice. However, the ailing and grieving emperor felt that the 17-year-old Marcus was too young.

So Hadrian decided to elect Antoninus Pius instead, requiring Antoninus to choose Marcus and the son of Lucius, called Lucius Verus, to be Antoninus's successors in turn.

This became known as the Dynasty of the Antonines, the last flowering of the glory that was Imperial Rome.

Hadrian believed that the old Antoninus would only rule for the few years needed to allow Marcus to mature. But instead, Antoninus remained in power far longer than Hadrian, and Marcus was 40 years old when he at last took power.

But the Empire that he inherited was succumbing to more and more trouble along its borders, as the Germanic hordes began their slow migration across the borders. The Philosopher-King Marcus was doomed to spend the majority of his reign leading the armies along the cold northern border.

He was successful in keeping the barbarians outside the Empire, and in maintaining the peace and prosperity in the heart of Rome that had been left to him by Hadrian and Antoninus.

We celebrate the birthday of Imperator Caesar Marcus Aurelius Antoninus Augustus.

ANTINOUS IN THE STRANGEST PLACES EVEN AT THE SUPERMARKET

ANTINOUS shows up in the most extraordinary places — even at the supermarket magazine rack.

Some years ago, Hachette published a magazine series entitled THE GODS OF ANCIENT EGYPT which featured special issues on scores of Egyptian deities — nearly 100 in all — each sporting a glossy brochure and an epoxy resin figurine in a little plastic "display case." The magazines were widely available at booksellers and newsstands around the world.

Antinous was featured in Issue 88 — possibly the most collectible issue in the whole series.

The Hachette magazines have long since gone out of print, but the figurines are still found on eBay and other online marketplaces. Antinous is hard to find, but occasionally he turns up and the bidding turns fierce as ANTINOMANIACS fight to possess the little 4.5-inch (14 cm) figurine.


The one pictured here sold on eBay for nearly $50 in "NRFB" condition — "Never Removed From Box."

It is "only a fake" of course. But that does not make it any less sacred or magical to anyone who loves Antinous. In ancient times, Antinous figurines, images, coins and medallions were prized by his worshipers as a sort of portable Sacred Token or Pocket Shrine.

In his authoritative book about Antinous, BELOVED AND GOD, Royston Lambert points out that in ancient times many followers of the Blessed Youth felt it was necessary to have a tangible representation of Antinous with them at all times for protection and for blessings:

"Some of the devotees evidently could not bear to be parted from the beneficial and reassuring presence of their Antinous and therefore had small, light-weight travelling busts or bronzes made to accompany them on their journeys."

Poor people made do with more crudely made representations, such as coins and figurines and medals made of lead, clay and other base materials. The demand was so great that there was a rife trade in which we would nowadays call "copyright piracy" among artisans turning out "illicitly yet more crude and cheap medallions of this hero whose images, miracles and protection were obviously sought by countless poor folk of faith."


People of modest means who were lucky enough to get their hands on one of his clay figures or commemorative coins would carry them with them for protection, often even wearing them:

"Many were pierced by holes and hung from the neck as talismans: Antinous' image offering protection against evil, sickness and death," says Lambert. 

Other such tiny statuettes, figurines, coins and medallions were placed in portable shrines or pouches or adorned away-from-home altars, and others were buried with the dead "to invoke the god's aid on the perilous journey into the unknown."

We look at the little Hachette Antinous figurine and see only a cheap epoxy resin plastic action figure, crudely hand-painted in some Chinese sweat shop. 

But imagine how the Ancient Priests of Antinous would have gaped in wonder at this little figurine swaddled in cellophane, along with a book of shiny pages unlike any papyrus, pages adorned with inscrutable glyphs and breathtakingly realistic images. 

Where we see ordinary plastic, the Ancient Priests would see a wondrous statuette fashioned in what to them would be a magical putty-like material not like anything found on Earth.

Clearly, it was fashioned by the Gods themselves — clearly, ANTINOUS THE GAY GOD truly is "immanent" (in-dwelling) in this miraculous vessel.

And the Ancient Priests would, of course, be absolutely right. 

ANTINOUS IS WITH US EVEN IN THIS TIME OF DARKNESS

BECAUSE of the Corona Virus Plague, we have not come together as a group at the Hollywood Temple of Antinous to celebrate any of the Antinous ceremonies for months.

Thus, we missed most of the Red Ceremonies of fertility ... it seems darkly appropriate that the global pandemic which has turned the world upside down, should occur during the Red period of the Antinous liturgical calendar ... a time period marked with representations of blood and sacrifice. 

This week is the Birthday of Rome, when the two boys were suckled by the she-wolf ... it is the commemoration of the hunt of the She-Bear, when Hadrian offered the head of a bear to Eros to grant him true love. 

The rituals of The Great Mother of the Gods have gone unobserved ... Attis ... the boar hunt ... the return of Adonis from the underworld ... and the Aztec triumph of Xipe Totec also known as the Red Tezcalipoca.

The gods are with us always, even in darkness.

(A brief violent earthquake just occurred as I wrote this!!!)

Ave Antinous
~ANTONIVS SVBIA

ON EARTH DAY ANTINOUS IS IN YOU HERE AND NOW

FOR us in the Northern Hemisphere it is Spring. For us in the Southern Hemisphere it is Autumn. For Antinous, all moments in time are NOW, all locations in space are HERE ... in your spiritual heart ... HOMOTHEOSIS ... Gay-Man-Godliness-Becoming-the-Same.

Dia da Terra. Para nós no hemisfério norte é Primavera. Para nós no  Hemisfério Sul é de Outono. Para Antinous, todos os momentos no tempo é agora, todos os locais no espaço são AQUI ... em seu coração espiritual ... HOMOTHEOSIS ... Homem-Deus-Gay-tornou-se o mesmo que-Homem-Deus-Gay.

Día de la Tierra para nosotros en el hemisferio norte es la primavera . Para nosotros en el hemisferio sur es otoño . Para Antinoo , todos los momentos del tiempo están ahora , todos los lugares en el espacio está aquí ... en su corazón espiritual ... HOMOTHEOSIS ... Gay-Hombre-Dios-Ser-el-mismo-como-Gay-Hombre-Dios .

THE EROTICON WHEN ANTINOUS HUNTS A BEAR

ON April 21, as the Sun moves into the Sign of Taurus the Bull, we celebrate the ancient festival of THE EROTICON.

On this day we honor the great God of Love, Eros-Cupid, in his guise as Antinous-Phanes, the "radiant being of light who emerges from the egg of night". 

We also honor the Great God Priapus the divine phallus, the column of male virility, the bestower of the fertility of fields, vineyards, orchards and gardens. Priapus is the axis of the cosmos.

On this date we also commemorate the founding of the city of Rome, Natalis Urbis, personified by the Romans as Our Lady Roma. We celebrate the consecration of her sacred border, and of her birth, and eternal life, and remember that we are her children.

And also on this date we remember the Sacred Bear Hunt. While in Mysia in Asia Minor, in the year 129, the court engaged in a Bear Hunt near the city which Hadrian had founded (on an earlier trip) called Hadrianotherae, "Hadrian's hunting ground". It is the modern-day city of Balikesir in a lovely area of wooded forests and lakes in northwestern Turkey.

Hadrian loved animals and is known to have built tombs for his dogs and horses (according to Royston Lambert) and he loved to hunt. The Bear is the sacred animal of Diana-Artemis, and symbolizes the solitary, forest-roaming character of the Virgin Huntress. In the ferocity of the bear lies the secret of Diana's power, against which Hadrian and Antinous pitted themselves, as shown on the tondo from the Arch of Constantine.

The grand themes of the Eroticon are Love and Sex and Ferocious Anger. The Beast is always lurking inside of us. The mystery teaching surrounding the Bear Hunt involves getting to know your animal instincts -- sex and lust and rage -- and to become one with them and to turn them into powerful allies for your spiritual development.

Flamen Antinoalis Antonius Subia has expressed this mystical mystery meaning as follows:

"Antinous, under Hadrian's guidance, was an accomplished hunter, indeed it is perhaps his natural skill and bravery in the chase that elevated him to the absolute love and adoration of Hadrian. The Emperor was madly in love with hunters, and Antinous was one of the best. Antinous had perhaps been silently stalking and hunting the Emperor's favor for quite some time, and now, in Asia, in the sacred Hunting Grounds of Hadrian, Antinous closed in on the heart of his prey and captured the Emperor completely. In our commemoration of the Sacred Bear Hunt we recognize that Artemis and Antinous are twin deities, and we seek the Dianic-Artemis-Bear within ourselves."

HADRIAN'S PANTHEON BECOMES A SUNDIAL FOR THE FOUNDING OF THE CITY OF ROME

THE crowds of tourists at Hadrian's Pantheon witness a spectacular light show on April 21, the anniversary of the founding of Rome, when a ray of sunlight illuminate the temple portals.

The phenomenon, similar to one on the March Equinox, is one of the mysteries that have always surrounded what lies behind the unusual design of the Pantheon, the giant temple in the heart of Rome that was built by the Emperor Hadrian.

Now experts have come up with an intriguing theory – that the temple acted as a colossal sun dial, with a beam of light illuminating its enormous entrance at the precise moment that the emperor entered the building on the anniversary of the founding of the city of Rome each April 21.

Constructed on Hadrian's orders and completed in 128 AD, the Pantheon's hemispherical dome is punctured by a 30 foot-wide circular hole known as the 'oculus'.

It provides the interior of the building with its only source of natural light and allows in rain and – on rare occasions – snow.

Giulio Magli, a historian of ancient architecture from Milan Polytechnic, Italy, and Robert Hannah, a classics scholar from the University of Otago in New Zealand, have discovered that at precisely midday during the March equinox, a circular shaft of light shines through the oculus and illuminates the Pantheon's imposing entrance.

A similar effect is seen on April 21, which the Romans celebrated as the founding date of their city, when at midday the sun beam strikes a metal grille above the doorway, flooding the colonnaded courtyard outside with light.

The dramatic displays would have been seen by the Romans as elevating an emperor into the realm of the gods – a cosmological affirmation of his divine power as he entered the building, which was used as an audience hall as well as a place of worship.

He was in effect being "invited" by the sun to enter the Pantheon, which as its name suggests was dedicated to the most important deities of the Roman world.

"The emperor would have been illuminated as if by film studio lights," said Professor Magli.

"The Romans believed the relationship between the emperor and the heavens was at its closest during the equinoxes. It would have been a glorification of the power of the emperor, and of Rome itself."

The sun had a special significance for the Romans, as it did for the ancient Egyptians.

The god Apollo was associated with the sun, and the emperor Nero was depicted as the Greek sun god Helios in a giant statue called the Colossus, which gave its name to the Colosseum.

One of antiquity's most remarkable examples of engineering, the Pantheon's fine state of preservation is thanks to the fact that it was converted into a church in the seventh century, when it was presented to the Pope by the Byzantine Emperor Phocas.

It retains its original bronze doors and marble columns, some of which were quarried in the Egyptian desert and transported by the ship down the Nile and across the Mediterranean to Rome at huge expense.

SLAIN GAY PARISIAN POLICEMAN IS A BLESSED SAINT OF ANTINOUS

ON April 20th we honor gay French police officer Xavier Jugelé who laid down his life when an Islamic extremist opened fire on Paris' Champs Elysees on 20 April 2017.

He is a saint of Antinous. 

At a memorial ceremony, Jugele’s husband, Etienne Cardiles, paid loving tribute to his late partner.

"This pain makes me feel closer to your comrades who suffer in silence like you and me," Cardiles said, holding back tears. He described Jugele as a man who lived "a life of joy and huge smiles."

"I have no hatred, Xavier, because it is not like you and does not fit with what made your heart beat," he added. "Nor what made you a guardian of the peace."

A spokesperson for the French association of LGBT police officers described Jugelé as "a simple man who loved his job, and he was really committed to the LGBT cause."

"He was aware of the risks of the job and the terrorist threat," said Mickaël Bucheron, "although we did not speak a lot about it."

Jugelé, 37, grew up in Romorantin-Lanthenay in central France and was in a civil union with Cardiles.

He had been among the first responders when DAESH Islamic State terrorists attacked Paris' Bataclan theater in 2015, and was actually preparing to leave the Paris gendarmes to join the Judicial Police, which pursues suspects and serves search warrants, among other duties.

After his death, flags at police stations across France flew at half-mast, and President Francois Hollande made him a posthumous knight of the Legion d’Honneur.

JOHN ADDINGTON SYMONDS SAINT OF ANTINOUS THE GAY GOD

THE Religion of Antinous honors St. John Addington Symonds, the English poet and literary scholar who shocked Victorian sensibilities by openly promoting the cause of same-sex love.

John Addington Symonds was born on 5 October 1840, to a wealthy middle-class family in Bristol England. His father was a liberally minded doctor with connections and close friendships with many of the most illustrious and forwards minds of the time.

It was this environment of Victorian middle-class sexual repression that caused John Addington Symonds to blossom into one of the first and most prolific proponents for the cause of love between men.

While teenager in school, he was awakened by Plato to the awareness of love between boys among his schoolmates and almost immediately and unhesitatingly came out of the closet, even to his father, who was initially dismayed but ultimately supportive.

From then on, Symonds devoted his entire life to the study of homosexuality through art and history. He was the most pronounced defender of the ancient and glorious legacy of love between men, and a champion of social change.

He was a deep admirer of Walt Whitman, and later worked closely with Edward Carpenter, and Dr. Magnus Hirschfeld, co-founding the British Institute for Sexual Science, which advocated a methodical study to overturn the laws against homosexual love.

For his life-long work and devotion, and for his early recognition and exultation of his sexuality, John Addington Symonds is a canonized Saint of the Religion of Antinous.

The most sacred of his many contributions to the enlightenment of our freedom are the words that he wrote about Antinous, whose beauty he glorified with poetry and elegance in the language of a lover of the homosexual, erotic beauty of Our God. John Addington  Symonds died in Rome on the 19th of April 1893.

YOUR ONLINE ANTINOUS SHOP

ANTINOPHILES who have despaired of finding Antinous-related items for their homes, cars and work places can breathe a sigh of relief. 

One-stop shopping is just one click away at the online TEMPLE OF ANTINOUS SHOP

This shop features official Antinous articles selected and designed by FLAMEN ANTONYUS SUBIA personally.

If you admire the artwork of Antonyus, then order your own posters of his hand-picked favorite paintings and photographs.

A wide range of T-shirts is available, including classic "T", fitted "T", ringer "T", sleeveless, long-sleeve and baseball jersey — in up to nine colors, depending on the style and design you prefer.

The handy Antinous Tote Bag is a must-have as is a wide array of Antinous lapel buttons and refrigerator magnets in various sizes and designs.

Naturally, there are coffee mugs — and even an official Antinous beer stein appropriately adorned with the well-known Subian portrait of Antinous/Dionysus.

One of our favorites is the Antinous Keepsake Box, available in red-mahogany or black, with a tile cover portrait of the Louvre's breath-taking Ecouen Antinous. This roomy box is perfect for any home shrine or altar and is the perfect jewelry box.

And of course the ever-popular Antinous bumper sticker (at the top of this entry) provides the Beauteous Boy's blessings on any vehicle.

All items are ordered with safety and guaranteed efficiency through cafepress, which has a sound reputation for speedy delivery around the world, with secure payment in all major currencies.

SAINT SOR JUANA INÉS DE LA CRUZ

ON April 17th the Religion of Antinous honors Saint Sor Juana Inés de la Cruz, 17th Century Mexican nun, scholar, poet, scientist, playwright, musician and lesbian.

She was exceptional not only for her intelligence and beauty, but also because she wrote literature centered on intellectual and sexual freedom.

In the poem "Redondillas" she defends a woman's right to be respected as a human being. "Hombres necios" (Stubborn men) criticizes the sexism of the society of her time, and pokes fun at men who publicly condemn prostitutes, among other things, but privately hire them.

She also has a philosophical approach to the relative immorality of prostitution. This was exemplified when she posed the question, "Who sins more, she who sins for pay or he who pays for sin?"

In the romantic comedy entitled "Los empeños de una casa" about a brother and a sister entangled in a web of love, she writes using two of her most prominent themes, love and jealousy.

She did not moralize, but rather, in the spirit of her lifetime interests, inquired of how these deeply emotional matters shaped and carved a woman's pursuit of liberty, knowledge, education and freedom to live her life in self-sovereignty.

Her revolutionary writings brought down upon her the ire of the Roman Catholic Church at the end of the 17th Century. She was ordered to tone down the sexuality of her writings. She did not.

However, powerful representatives from the Spanish court were her mentors and she was widely read in Spain, being called "The Tenth Muse". She was lauded as the most prominent poet of the post-conquest American Continent. Her work was printed by the first printing press of the American Continent in Mexico City.

She is believed to have penned 4,000 works, but only a few have survived. They were rescued by the Spanish Viceroy's wife, who was rumoured to be her female lover. In April 1695, after ministering to the other sisters struck down by a rampant plague, she is said to have died at four in the morning on April 17th.

For her love of learning and her devotion to the beauty of sexuality and for her courage to write about controversial things in the face of the Spanish Inquisition, we honor Saint Sor Juana as a Prophet of Homoeros.

PAGAN JOURNALIST MARGOT ADLER IS A SAINT OF ANTINOUS

WE honor Margot Adler as a Saint of Antinous the Gay God.

She was a pioneering modern pagan and well-respected all-round journalist who enabled millions of listeners on NPR radio in North America to get a balanced and informed view of paganism. 

She reported on news and current affairs from New York City ... most notably the 9/11 tragedy ... and her listeners respected her religious beliefs were did not make her "weird" or "demonic."

Margot Adler authored DRAWING DOWN THE MOON, a 1979 book about Neopaganism which was revised in 2006 to include our own modern Religion of Antinous.

The book is considered a watershed in American Neopagan circles, as it provided the first comprehensive look at modern nature-based religions in the US.

For many years it was the only introductory work about the American Neopagan communities. And it mentions Antinous ... and our new religion!

JEAN GENET ALWAYS WANTED TO BE A SAINT HE IS A SAINT OF ANTINOUS

ON April 15th the Religion of Antinous remembers Jean Genet as a Saint of Antinous.

Saint Jean Genet was one of the first and most modern gay poets, whose elegance and sordid love for the street life was unprecedented, and has never been matched.

Among his most fervent desires, expressed from the very beginning was that he should one day be elevated to Sainthood.

We of the Religion of Antinous, fully and faithfully, take faith in the spirit of Saint Jean Genet, through whom the eternal voice of Antinous spoke with the most voluptuousness and vain-glory.

Saint Jean Genet died on this day in Paris in 1986.

SIR JOHN GIELGUD SAINT OF ANTINOUS

THE religion of Antinous honors one of our most blessed thespian saints and martyrs, St. John Gielgud, who was born 14 April 1904.

The most terrible moment in John Gielgud's life ... on which he maintained a public silence for 50 years ... was the subject of a critically acclaimed play in the London West End.

The play, entitled "Plague Over England", was about the scandal which swept across Britain in 1953 when John Gielgud was arrested by an undercover policeman in a public toilet in London.

But the 2008 play was concerned with much more than Gielgud's arrest in on the charge of "importuning for immoral purposes". The play showed the plight of gay men in the 1950s Cold War atmosphere when gays were associated with Communist espionage. 

Its characters include the producer who nearly ended his career, the virulently anti-homosexual Lord Chief Justice Rayner Goddard, an American fleeing his own country's anti-Communist paranoia, and a doctor who claims to "cure" same-sex attraction with "Clockwork Orange"-style electric shock therapy.

Homosexuals had long been feared and hated in England as men who, it was believed, preyed on the innocent young, and were thus unfit to lead normal, happy lives. Until 1967, they risked prosecution for what the law called "acts of gross indecency between male persons", even in private, and could be arrested for merely showing -- in a police spy's opinion -- an intent to commit them.

Police throughout England were alert for any hints of homosexual behaviour. Just before Gielgud was arrested, two prominent high-class gay men had been uncovered as KGB spies, resulting in a further crackdown on all gay activities. The officer who arrested Gielgud was part of a Metropolitan Police squad established in 1930 that regularly lurked in central London toilets.

The year in which Gielgud came to grief in a Chelsea public convenience was a particularly dangerous one for homosexuals, as the increased frankness of the period allowed politicians, the police, and the press to profit by inflaming public hysteria, warning that a "plague" or "epidemic" of sodomy and Communism was sweeping the land.

The climate of fear was chilling to gay men who paid even the slightest attention to the news.

Gielgud, however, was, in his own words a "silly gubbins" who took no notice of anything outside of acting. On October 21, following the rehearsal for the play "A Day By the Sea", this supremely unworldly man, then 49, had a few drinks at a party and then visited a public lavatory popular with "cottagers" -- English gay slang for men who cruise toilets.

Arrested, and aware that he should give a false identity, he said he was a clerk called Arthur (his real name) Gielgud. The next day he  appeared before a magistrate who did not know who he was, fined him 10 pounds, and ordered him, with the disdain and sexual ignorance of the period, to "see your doctor the moment you leave this court".

Unfortunately, a better-informed Evening Standard reporter was there, too. When that afternoon's paper hit the streets, he was on the front page.

You can imagine the shame and the terror with which Gielgud turned up at rehearsal (he had considered suicide) for the role of a bachelor diplomat whose mother worries that he is lonely and unloved.

But the company, led by his co-star, Dame Sybil Thorndike, in fact welcomed him with open arms. "Oh, John," she said, in one of the most magnificent double entendres of all time, "you HAVE been a silly bugger!"

The producer of "A Day By the Sea", however, the immensely powerful Binkie Beaumont, saw the newspaper articles and the hate mail, and worried that the public would stay away. 

Yet his thoughts of firing the star were thwarted by Gielgud's brother, Val, who applied a little judicious blackmail about Binkie's very own private life.

Everyone was nervous that the audience might react with silence or even boos.

But as the curtain came down he was cheered to the rafters.

Gielgud was known for having a penchant for anonymous bathroom sex -- It's one of the reasons his knighthood (just a few months before the arrest) was postponed for years. He even had a "cruising cap" for such forays, an attempt to disguise himself so as to avert detection by fans who might recognize him.

The arrest had important consequences, and not only for Gielgud, who was told by the British embassy in Washington to forget about a planned American production of "The Tempest". because he might prove "an embarrassment".

Afterwards, the floodgates opened as the public was confronted by the disturbing fact that an extremely distinguished and beloved artist was one of the people they, in theory, despised. The fuss contributed to the Wolfenden Commission, set up the following year to study prostitution, taking on homosexuality as well. Its recommendations eventually led to decriminalisation in Britain.

While the affair broke Gielgud emotionally, he put himself back together in a way that made him better suited to a theatre in a world of greater change and upheaval.

For his talent and for his courage, the Religion of Antinous honors Saint John Gielgud as a Prophet of Homoeros.

KENNETH WEISHUHN SAINT OF ANTINOUS

WE honor Kenneth Weishuhn as a blessed Saint of Antinous because he killed himself at age 14 after bullies taunted him relentlessly for being gay.

April 14th, 2012, Kenneth James Weishuhn, of Primghar, Iowa, succumbed to the bullying he'd been receiving since coming out as a gay teen only a few short months earlier.

He was a very happy young man.  Handsome and full of life.  He was loving to others.  More than that, he was loved by his friends and families.

Unfortunately, coming out of the closet cost him his young life. The bullying was relentless and severe to the point where he couldn't take it any longer.

Two of Kenneth's friends, Kristi and Brandi, made a YOUTUBE VIDEO TRIBUTE to their gone-too-soon friend.

Antinous is the God of teens who suffer for being gay. Kenneth Weishuhn is in the embrace of Antinous the Gay God. 

CHIRON COMES TO THE RESCUE IN THE CORONA VIRUS CRISIS

AMIDST the Corona Virus crisis, Mercury aligns with Lilith and the minor planet CHIRON IN ARIES this week to empower you to access your inner healer. (Art by Miranda Baggins entitled: "Antinous as the Horseman of Conquest! (Pestilence) in light of COVID-19."

The Black Moon Lilith represents moral outrage, and it's interesting that she is emerging as an astrological archetype at this time of great global stress. 

Her story is one of abandonment and oppression as well as exile and the loss of children. For LGBT people, this archetype lives as a cellular reminder of the time when the male gods of war supplanted the female nature warriors. 

For LGBT people, Lilith can sometimes represent a fear of the wild and untameable feminine ... in their partners, or sometimes in themselves.

Chiron urges the healing of old wounds, and this connection of the Black Moon Lilith to Chiron may open up some festering sore places in our psyches or emotional bodies. 

We may find ourselves experiencing this archetypal banishment from the natural world, or we may find our relationships opening up to allow more wildness to enter. In any case, this is a time when the Goddess emerges in her most wild form. Use this power wisely!

It is nice to remember who Chiron is ... the wisest and noblest of all the Centaurs in Classical Mythology. While all the other centaurs galloped off to riotous ruin and drunken oblivion, Chiron alone shared the knowledge he had inherited from the Titans ... tutoring a series of sensitive youths ... Achilles, Jason, Perseus, Theseus, Ajax, Dionysus, Hercules ... an endless list of heroes and demigods. He schooled them in the arts and sciences ... teaching them to be musicians and physicians.

This week healing energies get a sudden and dramatic boost when Mercury aligns with both Lilith and with Chiron in Aries. This is a good time for health checkups and medical treatment ... also, you can expect a positive and expansive outlook, which can benefit your well-being at this time. 

You may be more open-minded with regard to experiencing new things, which will allow healing of your mind, body, and spirit. 

For instance, you could seek higher understanding and meaning in your life through a guide, mentor, or spiritual person or increase your inner knowledge by means of educational processes, religion, or meditative practices during this period. 

An urge to travel to far-away places (real or imaginary) may also be experienced. You may discover new perspectives on your beliefs, faith, and sense of hope. 

Restoring peace and harmony in your personal life and relationships is possible now through your interest in healing your own wounds, as well as extending compassion and generosity to others.

IS THIS A TEMPLE TO ANTINOUS?

IS this a small temple to Antinous in Newcastle England? 

This small temple is dedicated to a curly-haired boy god called ANTENOCITICUS  ... a deity worshiped by soldiers and local people at the eastern end of Hadrian's Wall.

Antinous in the guise of Antenociticus is not mentioned at any other Romano-British site or on any inscriptions from Europe, which is why it has been identified as a local deity.

Antinous priest and writer MARTINUS CAMPBELL, author of THE LOVE GOD about the life of Antinous, says it is highly possible Antenociticus is a local aspect of Antinous ... perhaps in honor of a visit to this outpost by Antinous and Hadrian.

Martinus says: "Archaeologically there is a period of time in AD 126 to 127 when we have no record of where Hadrian was. We do know, however, that the wall was completed in Ad 128."

He says: "It is believed he would have come to Britannia to oversee the final stages of the wall. It is further believe he would have brought Antinous with him."

Martinus adds: "That is why the locals (mostly of mixed Roman and British blood, by then) connected Antinous to a local deity Citicus and re-named him Antenociticus."  Stone heads of Antenociticus have been found nearby.

ANTINOUS IN APHRODISIAS CITY OF SOME OF HIS FINEST SCULPTORS

IN April the Religion of Antinous commemorates the visit of Hadrian and Antinous to the fabled city of Aphrodisias.

Named for Venus/Aphrodite, the beautiful city of Aphrodisias was an important stop in the province of Asia.

Built near a magnificent marble quarry, Aphrodisias was a stunning city of gleaming white marble.

Not surprisingly, it was famous for its school of art. Sculptors came to Aphrodisias to perfect their skill, and the foremost masters of the Roman world gathered here.

Hadrian being a devoted lover of art, spent a great deal of time in the studios, examining the progress, questioning the masters, and even offering his learned advice to the young students.

Flamen Antonyus Subia explains the importance of Aphrodisias:

It was at this time, while in Aphrodisias that the most important portraits of Antinous were produced. Our young god modeled for the masters whose hands produced the archetypal images that later, after the deification of Antinous, would be used as sacred examples for the reproduction of his image on a vast scale.

The artists of Aphrodisias were called upon to undertake the task of creating the sacred images of Antinous by the thousands, based on one or two portraits made during his life, portraits made in Aphrodisias, by Aphrodisians.

These artists had seen the living Antinous, had spoken to him and carefully observed the fine details of his face and body. They took notice of the subtle and loving gestures between the lovers Hadrian and Antinous, and they were able to capture in marble, the radiance beneath the skin that had so captivated the Emperor.

The artists of Aphrodisias were the first to see and worship the divinity of Antinous, through his image, and it is their vision that has come down to us through the ages. We commemorate the portrait carving of the living Antinous by the Masters, whose images have maintained the religion of Antinous for so many centuries.

Foremost of these, we remember St. Antoninianus of Aphrodisias, the only sculptor of Antinous to sign his work (the image of Antinous with a dog).

This day is sacred to him, to Venus and to the idolatry of Antinous.

WE CELEBRATE THE MEGALENSIA GREAT MOTHER OF THE GODS

AT the Megalensia we celebrate the introduction of the Cult of Magna Mater, the Great Mother of the Gods, into Rome.

During the War with Hannibal, the Senate consulted the Sibilline Book and received an oracle instructing them to bring the Great Mother of Phrygia to Rome. 

They sent an embassy to the city of Pessinus and amazingly, the Phrygian priests freely handed over the black heavenly Stone that was the most sacred emblem of their goddess. 

The Black Stone was brought to Rome, and met at the port of Ostia by a large congregation of the matrons of the city. They carried her in their arms, from one lady to another, into the city.

Within a year, Hannibal left Italy and was soon defeated. So it was that Magna Mater became one of the guardians of Rome.

The religion of Magna Mater is one of the oldest faiths of mankind, extending far back into prehistory. Evidence has been found of her veneration in one of the oldest human settlements known as Catal Huyuk in modern Turkey. 

The image above shows a mother figure on a chariot drasn by two lions, an image always central to the Great Mother. 

She was known under several names, Idea, Dydima, Sipyla, Agdistis, Rhea, Kubaba, Khaba, Khabala, and Cebele, daughter of Uranus and Gaia, wife of Saturn, mother of all the gods. 

It is believed that her religion was spread throughout the Middle East during the conquests of the Hittite Empire, led by eunuch priests headed by the Archigallus, who was the earthly representative of the divine consort Attis. 

The sacred shrines of the goddess were established where a black stone had fallen from heaven, and there a prophetess, known as a Sybil took up residence, speaking oracles from Apollo. The religions of Dionysus, Apollo, Diana and Persephone are deeply and intimately related, through their connection to Magna Mater. 

They are the vestiges of a faith and culture that long preceded Greece, yet whose traces remain even now, in the concept of Holy Mother Church, in the black stone embedded in the Khaba at Mecca, and as the spirit of the Holy Tree known as the Kabalah in Jewish mysticism. 

Antinous was very probably brought up as a devotee of her religion, since Bithynion had a mountaintop shrine to Attis, and was very near to the center of her worship at Pessinus. 

We adore and venerate the Great Mother on this day, as the savior of Rome, and as the Goddess whose religion was central to the formation of the young Antinous, who is the New Attis.

The bisexuality of her incarnation as Agdistis, and the transvestitism of her priesthood makes her religion of extreme importance to the concept of Homo Deus and of the New Religion of Antinous.

APOLLONIUS AND PHILEMON SAINTS AND MARTYRS OF ANTINOUS

AS the fires of intolerance under the guise of "freedom of religion" rage all around us, we remember St. Apollonius and St. Philemon of Antinoopolis, two loving friends who died together as martyrs to religious persecution.
 
Antinoopolis was built upon the bank where Antinous had fallen into the Nile. From its birth the city was enshrouded with the specter of death.

The Religion of Antinous under the Curia of Antinoopolis was a death cult. The city's two major temples, that of the Egyptian faction and the larger Antineion which is the second possible site of the Lost Tomb of Antinous, were places for the perpetual lamentation of the death of Antinous, and for the passing of all beauty and youth in the world.

Antinoopolis was the flower of Greek civilization deep in the desert of the Thebaid, and it was a haven for dispossessed and exiled thinkers and theological revolutionaries of all sorts. But there came a time when even liberal-minded Antinoopolis fell under the sway of the fear and violence that had swept across the world.

The Christian faith was suffering one of the bloodiest persecutions in its history. In the 4th Century CE, as Antinoopolis was in full flower, Emperor Diocletian had sought to curb the rising tide of Christianity with brutal violence. He issued decrees that all citizens should be compelled to demonstrate their piety to the Roman Gods by offering sacrifice. It was a direct challenge.

Any person who refused was not only insulting the Gods of Rome, but also showing disloyalty to the Emperor and to Rome herself. Such treason was punishable by death. This was a legal way to persecute Christians. It was not an attack on the Christian doctrine, or its practices, but demonstrated an unavoidable line that no Christian would cross.

It is interesting to note that, although many of the Christians were executed by beheading or by being shot through with arrows, some were executed by being drowned in the Nile. This similarity between their deaths and the death of Antinous must have been very moving to the Ancient Priests of Antinous.

And it is also curious that the authorities apparently were not sensitive to the nature of this form of execution in the sacred city of a boy who had become a god simply by drowning in the Nile.

Of these Martyrs, the most profoundly moving are Apollonius and Philemon. Apollonius was a Deacon of the Church, also called a reader. The story goes that he was ordered to make a pagan sacrifice at Antinoopolis in order to prove that he was not a practicing Christian. He couldn't bring himself to do that, so he asked his "dearest friend" Philemon to make the sacrifice for him, since Philemon was a pagan.

Philemon is said to have been a flute player, an occupation notoriously held by homosexuals. While one was a young Christian priest and the other a pagan, it is indeed noteworthy that Apollonius the priest would have the confidence and trust to ask Philemon to take his place, and that Philemon would risk his life to aid the young priest. The two must have had a very close friendship, the nature of which has escaped the attention of the Christian martyrologists.


In the end, of course, the ruse was found out and they both died together by being drowned after the manner of Antinous, in the Nile.

One key element of the story is the irrefutable fact that Philemon, though not a Christian himself, refused under torture to renounce his friendship. In other words, he would rather die with his friend than renounce him and live on without him.

The details of the story of their martyrdom are shrouded in legend. In one version, they were tortured separately and were to be executed by archers.

But the story goes that the arrows bounced off their bodies. And in one version, an arrow point ricocheted back at Arian himself, blinding him in one eye.

Saint Philemon predicted that, after his martyrdom, Arian would be healed at Philemon's tomb on condition that he became a Christian. Arian did so, was cured miraculously -- and subsequently was put to death himself for being a Christian.

After arrows failed to kill them, Apollonius and Philemon, bloody but alive, were chained together and placed in a sack and thrown into the river. In one version, they were thrown into the sea at Alexandria.

Their deaths occurred on April 10th in the year 305.

What would cause a man to link his fate with that of another man, the two of them residents of a city founded in honor of a man who linked his fate with that of another man?

As for Apollonius, he must have been regarded as a rebellious hothead and self-destructive with his talk about this martyred Hebrew carpenter boy being an alternative to Antinous -- right there in the Sacred City of Antinoopolis!

What thoughts went through Philemon's mind as he was being bound up in chains together with his beloved friend and they were shoved into the river?

They probably weren't very nice men. Remember that actor/musicians were considered scum in ancient Rome. One was an actor and the other was a rabble-rousing religious fanatic. Not nice men.

Theirs was not a very pretty story. But then, few of the saints of any religious canon were very "sweet and nice" people to actually be around. "Nice" people obey the rules. "Nice" people obey the rules.

These people did not. They stood up against authority and convention. And their life stories generally are not very pretty.

But most of us are not very "sweet and nice" people, once you get past the smiling exteriors that most of us present to neighbors and co-workers. Most of our life stories are not particularly very pretty.

But "nice" people with pretty life stories don't become saints. Most saints are usually just ordinary people who were placed in an extraordinary situation and who did something extraordinary as a result. We read the lives of the saints because they shock us into facing the reality of our own not very nice selves and our own not very pretty little lives.

It is very fitting and appropriate that we remember Philemon and Apollonius, two friends from the Sacred City of Antinoopolis whose lives were linked by bonds of love and whose deaths were linked by bonds of chains.