Saturday, January 31, 2015
DEREK JARMAN
SAINT OF ANTINOUS
SAINT OF ANTINOUS
ON January 31st the Religion of Antinous celebrates the life of Saint Derek Jarman.
St. Derek, born on this day in 1942, created eleven extraordinary feature films ... including "Sebastiane," "Jubilee," "The Tempest," "Caravaggio," "The Last Of England," and "Edward II" ... and over three dozen shorts.
This multi-talented artist is also acclaimed for his painting (several major exhibits), stage and film design (for director Ken Russell and for a glorious Pet Shop Boys concert tour), gay and human rights activism, literature (memoirs, social criticism, poetry), and, on a serene note, his exquisite gardens full of "found" art.
Most gay men have seen Sebastiane which, when it came out more than 30 years ago, was the first British film to feature positive images of gay sexuality, not to mention the first film entirely in Latin.
Edward II raised eyebrows among critics for its upfront depiction of the brutal assassination of England's openly gay monarch by means of rectal assault.
The exquisitely beautiful Caravaggio is Saint Derek's best-known film.
We Antinoians remember Saint Derek for his art and we honor him as well for his boundless courage. His death from AIDS was cruelly slow and agonizing. And yet, as AIDS robbed him of his mobility and even of his eyesight, he turned the tables on Death and Dying by turning Death and Dying into an art form.
His last feature-length film, Blue, consists of a single shot of saturated blue color filling the screen as Derek talks about his "vision" of life and art. How very typical of Derek Jarman.
Thumbing his nose at fate right up to the end. A dying man who is blind and yet who talks about his vision.
The light of his eyes faded until all he saw was the darkness where the Night Terrors feed on fear and doubt. And what did Derek do? He turned the darkness into vibrant color. He turned his fear and his worries into artistic energy. The dramatic lighting and brilliant colors of his films were so very dramatic and brilliant because they were always, always set against the inky darkness.
That is why we consecrate Derek Jarman a Saint of Antinous. Just like Saint Caravaggio, also one of our Blessed Saints, Martyrs and Exemplars, his "vision" lay in turning the Darkness into Light and Color. He died February 19, 1994.
Friday, January 30, 2015
NEW BOOK SAYS LIVIA WAS NOT
THE WICKED WITCH OF ANCIENT ROME
THE WICKED WITCH OF ANCIENT ROME
MENTION the name Livia, and the image pops to mind of a treacherous and vindictive woman, as beautiful as she was wicked and cruel — a kind of Ancient Roman Disney witch.
Second wife of the Emperor Augustus and the mother of his successor Tiberius, Livia has been vilified by posterity (most notably by Tacitus and Robert Graves) as the quintessence of the scheming Roman matriarch, poisoning her relatives one by one to smooth her son's path to the imperial throne.
Played by Siân Phillips with viperish glee in the classic BBC TV drama series "I, Claudius", she hissed and writhed through the marble halls of the emperor's palace, leaving corpses in her wake as she ruthlessly intrigued to get her one surviving son, Tiberius, to the Imperial throne — finally even poisoning Augustus himself and forging his will.
Now a new book says Livia was not evil, she was merely a powerful and ambitious woman — and as such, she was damned by male historians.
Like Egypt's Hatshepsut, Livia MUST have been a wicked and cruel step-mother who would stop at nothing in her own quest for power. Or so it was claimed by male historians from Tacitus to Robert Graves in the 20th Century.
In recent years, Hatshepsut has been vindicated, most notably by historian Joyce Tyldesley. Dr. Tyldesley says Hatshepsut's name was erased from historical records by male successors who feared a "female pharaoh" was a dangerous precedent — dangerous to male domination.
Now it is Livia's turn to be vindicated in the new historiographical book "Empress of Rome: The Life of Livia" by Matthew Dennison. In this elegant and rigorously researched biography, Dennison rescues the historical Livia from the crudely drawn sexist caricature of the popular imagination.
He depicts a complex, courageous and richly gifted woman whose only true crime was not murder but the exercise of power, and who, in a male-dominated society, had the temerity and chutzpah to create for herself both a prominent public profile and a significant sphere of political influence.
As with the life of Hatshepsut, the challenge facing any biographer of Livia is the lack of recorded facts. To handle this problem, "Empress of Rome" tells her story in a series of thematic chapters in roughly chronological order.
It makes for riveting reading.
All that we can be certain of is that Livia enjoyed a reputation for probity and traditional values. She seems to have taken care not to interfere in politics, although always on hand to give confidential advice to her husband Augustus. And he has gone on record as having valued her advice.
Dennison convincingly demonstrates in his biography of this much put-upon woman that she hardly needed to resort to poisoning anyone in an age when poor hygiene and lack of antibiotics meant that anyone might die at any time.
Reports of poisoning in the Roman empire tended to coincide with epidemics, unrecognised or misunderstood by the unreliable medical science of the day.
In some cases Livia was many hundreds of miles away from her putative victims and would have had to hire agents to do the dirty deed for her — an extraordinarily foolhardy risk.
A line of hopeful young noblemen, one after another, was struck down mysteriously. The first was Marcellus, Augustus's nephew, who (probably) died of typhoid fever at the age of 20.
The whisper spread that Livia had administered poison. Similar rumours blamed her for the deaths of her younger son Drusus, the emperor's grandsons Gaius and Lucius Caesar, and even Augustus himself (supposedly she smeared figs on his favourite tree with venom).
Her alleged motive was love for her eldest boy Tiberius, in whose interest she meant to eliminate all competitors for the imperial succession. She was a Claudian and wanted to ensure a Claudian dynasty, or so the story goes.
The idea of Livia as serial killer was given new life by Robert Graves in his historical novel "I, Claudius", and she reached a mass audience in the television series of the book, memorably interpreted by Siân Phillips.
Where did Graves get his Livia? The key figure is Tacitus, a Roman historian whose "The Annals Of Ancient Rome" is one of the great masterpieces of historical literature.
Tacitus disliked Livia. In fact he loathed her. Writing slightly more than a century after Livia's heyday, he never directly accused the empress of mass murder but slyly insinuated it with a nudge and a wink. Graves simply fleshed out those insinuations in his historical novel — historical fiction which readers accepted as historical fact.
But Dennison points out that at least two historians of the Roman Empire, who were actually writing at the time, made very few criticisms of Livia.
Born in about 58 BC, she came from an upper-class Roman family living under a strict moral code, which was even stricter for women.
They wove a lot. They looked after the household and the education of their children. A contemporary wrote that an ideal wife "can relax with her husband and he can confide all his secrets to her since it is like confiding in himself".
That explains the genuinely close relationship between Liva and Augustus.
This doesn't change the fact that she was a Claudian and family dynasties were what really mattered. Octavian Caesar (who became Augustus) married into Livia's Claudian family because it gave him more power. She conveniently left her husband to marry Augustus because he was rich and powerful.
The problem for Livia was that Augustus wanted to create, in essence, a hereditary monarchy. That would exclude her sons by Claudius Nero, and she could have none by Octavian (now dubbed Augustus).
That meant the end of the line for the Claudians.
The rivals who stood in her way went down like ninepins, although not necessarily by Livia's hand.
Marcellus, Augustus's nephew and the first to go, could well have died of typhoid, says Dennison.
Augustus's daughter Julia was exiled to a rocky islet off the Italian coast after Livia fed the puritanical Augustus stories of her wanton immorality. No proof, says the author.
Lucius and Gaius Caesar, grandsons of Augustus, dying abroad mysteriously? Tacitus suggests Livia's "secret hand" but no other historians mention the rumor.
Postumus, another grandchild of Augustus, murdered, while unarmed, by an unknown hand on the islet to which his mother Julia had been exiled? The identity of the killer is still open to debate, we are told.
However, there is little question about the death of Augustus himself. It is a near contemporary historian who records Livia smearing poison on some figs and offering them to him with her own hand.
And there is no question that Livia, skilled in "medicinal potions", lived to be nearly 90 years old — more than twice the average life span. And she did indeed ensure that the Claudians remained in power through Tiberius, Caligula, Claudius and Nero.
And, of course, it was her grandson Claudius who proclaimed her an immortal goddess, thus absolving her of all earthly misdeeds — whether factual or only fictional.
ANCIENT AMULET'S MAGICAL INSCRIPTION
READS SAME BACKWARDS AND FORWARDS
READS SAME BACKWARDS AND FORWARDS
AN ancient, two-sided amulet uncovered in Cyprus contains a 59-letter magical inscription that reads the same backward as it does forward ... and more importantly, it proves that Christianity borrowed heavily from Paganism.
Historians have long sought compelling proof that Pagan beliefs, such as the Religion of Antinous, heavily influenced the fledgling Christian religion.
Historians have long sought compelling proof that Pagan beliefs, such as the Religion of Antinous, heavily influenced the fledgling Christian religion.
Archaeologists discovered the amulet, which is roughly 1,500 years old, at the ancient city of Nea Paphos in southwest Cyprus.
They say it proves that Egyptian deities were still being worshipped alongside Christianity in the 6th Century AD.
The magical inscription equates Jehovah with the Egyptian Sun God Re.
One side of the amulet has several images, including a bandaged mummy (likely the Egyptian god Osiris) lying on a boat.
Harpocrates, Horus as a Child, sits on a stool pointing a finger to his lips.
A solar glyph hovers in front of Harpocrates and a star glyph is behind him.
An unidentified child-like figure on the right also lifts its right hand to its lips. News reports cite the researchers as saying it is an Anubis-like being with a canine head, though that is not apparent from the photo of the amulet. A serpent coils forth from the figure's feet.
An unidentified child-like figure on the right also lifts its right hand to its lips. News reports cite the researchers as saying it is an Anubis-like being with a canine head, though that is not apparent from the photo of the amulet. A serpent coils forth from the figure's feet.
In Ancient Egyptian iconography, holding a finger to one's lips signifies a child. Some erroneously say Harpocrates is gesturing for silence. But in fact, the gesture represents a child sucking its finger, and the Egyptians used that glyph to signify youthful innocence.
A crocodile with open jaws crawls along the bottom of the image.
On the other side of the amulet is an inscription, written in Greek, that reads the same backward as it does forward, making it a PALINDROME. It reads:
ΙΑΕW
ΒΑΦΡΕΝΕΜ
ΟΥΝΟΘΙΛΑΡΙ
ΚΝΙΦΙΑΕΥΕ
ΑΙΦΙΝΚΙΡΑΛ
ΙΘΟΝΥΟΜΕ
ΝΕΡΦΑΒW
ΕΑΙ
This translates to "Iahweh (Jehovah) is the bearer of the secret name, the Lion of Re secure in his shrine."
Researchers have found similar palindromes elsewhere in the ancient world writes Joachim Śliwa, a professor at the Institute of Archaeology at Jagiellonian University in Kraków, Poland, in an article recently published in the journal Studies in Ancient Art and Civilization.
Śliwa notes that the scribe made two small mistakes when writing this palindrome, in two instances writing a "ρ" instead of "v."
The amulet was discovered in the summer of 2011 by archaeologists with the Paphos Agora Project.
Led by Jagiellonian University professor Ewdoksia Papuci-Wladyka, this team is excavating an ancient agora at Nea Paphos, and uncovered this amulet during their work. Agoras served as gathering places in the ancient world.
Amulets like the one found at Nea Paphos were made to protect their owners from danger and harm, Papuci-Wladyka told LIVE SCIENCE in an email.
Thursday, January 29, 2015
THE DISCOVERY
OF THE STAR OF ANTINOUS
OF THE STAR OF ANTINOUS
ON January 29th in the year 131 AD a new star appeared in the constellation Aquila, the Eagle.
The court astrologers declared that it was Antinous taking his place in the heavens. Hadrian ordered them to draw a new constellation embraced by the Eagle, and called it ANTINOUS.
Our Flamen Antinoalis Antonius explains:
"The Roman historian Dio Cassius was skeptical that a new star had appeared in the sky, but simultaneously, the leader of the Jewish revolt named Bar Kochba, which means 'Son of the Star,' was declared the Messiah because a celestial event had proclaimed him the savior of Israel. The mystery of the star is real, a celestial even of great magnitude occurred shortly after the death of Antinous within the constellation of the Eagle for the New God.
"The three sacred stars of the constellation Aquila, named Tarzad, Altair and Alshain, rise above the horizon just after dark on this night and are an allegory of the assumption of Ganymede into heaven. This date is suggested by Chinese Novae observations which have been dated as occurring on the 29th of January 131 AD, and are compared to the Star or Comet of Antinous."
ANTONIUS SUBIA ON THE DISCOVERY
OF THE STAR OF ANTINOUS
OF THE STAR OF ANTINOUS
We are still trying to figure out exactly what took place in the sky and when, and why it was so important that it confirmed the deification of Antinous, whether it was a comet or a new star, a Nova in what is now the constellation of Aquila. I lean towards the Nova possibility, because of the use of term "new star" by Dio Cassius, with no reference to a comet, or "long-haired" star...and also because some of the most dramatic known Novas have been located in the constellation Aquila, such as the Nova Aql of 1918
Two major novae have been observed in Aquila: the first one was in 389 BC and was recorded as being as bright as Venus; the other (Nova Aquilae 1918) briefly shone brighter than Altair, the brightest star in Aquila.
So it is possible that there was a Nova in the year 131...and by the way, our previous estimate of year 132 is most likely wrong...the year 131 would have been only a few months after Antinous died...and if this is so, then the appearance of the new star would have occurred about six months before the miraculous inundation of the Nile the following summer. I've always wondered about the timing issue, whether or not the constellation Aquila was actually visible in the sky at the time of year...but it seems that it is, for about one hour before sunrise. This is called a Heliacal rising, when the first appears above the horizon just before sunrise, and then on each succeeding night seems to rise higher and higher every night thereafter. This is what they mean by the Rise of the Dog Star, which signaled the beginning of the Egyptian calendar and which signaled the annual flooding of the Nile. The star Sirius and Altair (which is the brightest star in the constellation Aquila, the star traditionally located right above Antinous's head) are on almost exactly opposite of the night sky...yet strangely enough, they are the two brightest stars in relatively close proximity to our Sun, part of the local group.
As an argument for the comet: It was the Chinese who recorded what is said to have been a comet on January 29th 131. It is known that from the point of vie of China the tail of a comet might be visible, but in Europe, the the tail might be hidden...not sure if I understand why, but this is what I've read, so it may be that from Hadrian's point of view, for the brief hour or so before sunrise, all they saw was a single point of new light in the sky. I'm still not sure what I think about this...and also...I keep thinking that I recall reading in Beloved and God a brief mention by Royston Lambert that there had been a comet in the sky in the year 130 which had given rise to foreboding prophesies...but I keep trying to find this reference and come up with nothing...if any of you can take another look at Beloved and God and find this reference, I would be much ingratiated. And then there is the reference that in the year before Antinous died, that a Phoenix had been seen in Egypt, perhaps another allusion to a comet. If a comet did in fact occur in the months before Antinous died then it would indeed perhaps confirm the Chinese reports, though the dates would disagree but the ancients were terrible about recording dates so there is ever possibility that some confusion might have taken place. A comet before his death and a new star (nova) afterward would however be a significant narrative of spiritual significance.
The Star of Antinous was the proof that Antinous had indeed arisen to the heavenly sphere...that he had taken his place among the immortal gods...more than anything else..it was what all the disbelievers would have required to recognize that Antinous was more than just Hadrian's little pretty boy. It would have needed to be a very significant new star in order to make an impact upon the general populace...it would have needed to be an obvious sign in the sky that even an untrained astrologer could look up and seen for themselves..it would have needed to be as bright as Altair...there were a great many people all over the empire who were familiar with the stars...sailors and temple soothsayers...all of whom would have had enough familiarity with the constellations to know if a new star had actually appeared in the night sky for the first time. If there really had appeared a new star for the first time, as Dio Cassius skeptically reports, then the "experts" would have noticed it, and would have confirmed the official reports from Hadrian's court that Antinous had arisen to godliness...and the word of their confirmation would have spread, dispelling whatever doubts the general, uninformed populace might have felt when the Edict of Deification was announced.
The Star of Antinous was the most significant event in the formation of our religion...this is what separates Antinous from other gay demi-gods such as Achilles and Hephaestion...they were deified in the same way and for similar reasons as Antinous, but their cults never assumed world-wide importance or longevity...they never crossed the line from heroism to godliness...for one basic reason...because there was no cosmic confirmation to solidify their deification. I just read a Spanish book about Antinous by De La Maza written in 1969 which emphatically states that the New Star of Antinous was the most important event that elevated Antinous to the immortal state that we recognize him to hold to this day.
The Star of Antinous represents the spirit of Antinous within our heart...the Fire of Homotheosis...this is what I feel when I consider the star of Antinous shining inside of me.
May my light shine upon you all,
May your light shine upon me.
~Antonius Nicius Subia
Flamen Antinoalis
Wednesday, January 28, 2015
ANTINOUS KNEW THE GHOST DOGS
OF THE BATTLEFIELDS OF ASIA MINOR
OF THE BATTLEFIELDS OF ASIA MINOR
ANTINOUS probably loved dogs.
The only portrait which shows Antinous alongside an animal is by the artist Antonianus of Aphrodisias found at Lanuvium showing Antinous harvesting grapes ... with a small dog looking up at him adoringingly.
Antinous no doubt was familiar with the Haralez, the beneficent canine spirits of the remote mountains of his native Bithynia and Armenia.
While the mountain mythology of that region possesses many heroes, monsters and spirits, the Haralez have always been the most beloved.
The Haralez assume canine form and guide and protect humans in peril.
Few people in modern-day Turkey know of the Harelez, and indeed, these Celtic myths were fading by the time Antinous was born in the 2nd Century AD.
But he might have heard old-timers speak of how, when a valiant man falls in battle, the Haralez comes to his rescue and, by licking his wounds, restores him to life.
The popularity of the Haralez never died out completely. Even today, Armenian folk tales mention the "perpetual lickers" who restore life to the dead.
The only portrait which shows Antinous alongside an animal is by the artist Antonianus of Aphrodisias found at Lanuvium showing Antinous harvesting grapes ... with a small dog looking up at him adoringingly.
Antinous no doubt was familiar with the Haralez, the beneficent canine spirits of the remote mountains of his native Bithynia and Armenia.
While the mountain mythology of that region possesses many heroes, monsters and spirits, the Haralez have always been the most beloved.
The Haralez assume canine form and guide and protect humans in peril.
Few people in modern-day Turkey know of the Harelez, and indeed, these Celtic myths were fading by the time Antinous was born in the 2nd Century AD.
But he might have heard old-timers speak of how, when a valiant man falls in battle, the Haralez comes to his rescue and, by licking his wounds, restores him to life.
The popularity of the Haralez never died out completely. Even today, Armenian folk tales mention the "perpetual lickers" who restore life to the dead.
Tuesday, January 27, 2015
LAST VICTIMS OF LAST BOMBING RAID
WERE GAY CONCENTRATION CAMP INMATES
WERE GAY CONCENTRATION CAMP INMATES
AS we honor the men who wore the Pink Triangles, we remember the hundreds who endured a forced march to the sea ... only to be bombed and strafed and gunned down before they could be liberated by British soldiers.
Auschwitz was liberated by the Red Army on January 27th, 1945, and the pictures of skeletal camp inmates shocked the world.
In response, Heinrich Himmler issued an order to all camp commandants that they were to ensure that no camp inmates should ever fall into the hands of Allied forces. He didn't specify what they should do, leaving it in the hands of camp commandants.
Some commandants at Dachau and other camps, began gassing all surviving inmates so that none would be left alive. Others began evacuating their inmates.
Hundreds of homosexuals were interned at Neuengamme Concentration Camp near Hamburg, Germany. Some commandants at Dachau and other camps, began gassing all surviving inmates so that none would be left alive. Others began evacuating their inmates.
The camp commandant ordered them to leave their camp on a forced march to the Baltic Sea, 100 kms (60 miles) away, where the converted cruise liner Cap Arcona was at anchor.
This was in mid-May 1945. Hitler was dead. The Allies were advancing on all fronts.
This was in mid-May 1945. Hitler was dead. The Allies were advancing on all fronts.
Everyone knew that the war was over. All the inmates had heard the news.
British forces had dropped leaflets saying they would be in Hamburg within hours.
And yet these men were sent on a Death March march to the sea. Stragglers were shot. Others died of exhaustion.
And yet these men were sent on a Death March march to the sea. Stragglers were shot. Others died of exhaustion.
But hundreds made it to the Baltic Sea docks where the Cap Arcona was waiting and they were herded aboard.
It was May 19, 1945. The British RAF was conducting intensive air raids to pave the way for ground forces, which were only a few miles away.
It was May 19, 1945. The British RAF was conducting intensive air raids to pave the way for ground forces, which were only a few miles away.
RAF fighter-bombers had been told that Nazi officials were seeking to flee Germany aboard a big ship disguised as a refugee vessel.
The RAF planes came in and bombed and strafed the Cap Arcona, setting it ablaze and sending it to the bottom.
The RAF planes came in and bombed and strafed the Cap Arcona, setting it ablaze and sending it to the bottom.
Those inmates who managed to dive into the water were either killed by the bombs and strafing from the planes or else were machine-gunned by Gestapo men as they tried to climb ashore.
A handful found shelter in reeds along the shore and were found shivering in the water by British soldiers a few hours later.
A handful found shelter in reeds along the shore and were found shivering in the water by British soldiers a few hours later.
The Cap Arcona had been the last bombing raid of the war in Europe … and it involved the men who wore the Pink Triangles.
THE MEN WITH THE PINK TRIANGLES
VICTIMS OF THE GAY HOLOCAUST
VICTIMS OF THE GAY HOLOCAUST
IN Nazi Germany, on January 28th, 1935, the Ministry of Justice revived and amended "Paragraph 175", the old Prussian statute created in 1871 that made Homosexuality a crime punishable by imprisonment.
The law was increased in severity and became the legal basis for the systematic persecution of male Homosexuals.
The Nazis believed that homosexuality endangered to the purity of the German people, that gay men corrupted the youth, preventing them from living normal married lives, and were therefore a threat to the race.
Homosexuality was denounced as an unnatural lust, and accused of being intrinsically Un-German, a disease imported by Jews and supported by Communists, the enemy of the Aryan People.
Imprisonment and sterilization were the initial penalties, but Heinrich Himmler revealed his true design when he said that the "extermination of degenerates" was in keeping with ancient Nordic principles (an interesting idea considering that many of the Dying-Boy-Gods, to whom we compare Antinous, were killed as ritual human sacrifices.)
They were distinguished by the sign of the pink triangle, and subjected to extreme conditions of abuse.
The Men of the Pink Triangle were beaten regularly, subjected to hard labor, deprived of food and exposed to the elements.
They were abused by the Nazi guards and by other prisoners alike because everyone considered homosexuality the lowest of low, a sin and an aberration, even the homosexuals themselves.
An estimated 60,000 men were legally sentenced under "Paragraph 175," nearly all of them died, and this number only includes those documented in Germany. The number of unrecorded homosexuals, and those outside of German is impossible to know, but may be twice as many.
The Men of the Pink Triangle were so successfully persecuted that even after the Nazi defeat, Paragraph 175 remained law, and many gay inmates were sent to regular prison to complete their sentences. It was not until 1969 that the law was finally repealed.
We sorrowfully remember the legions of Men of the Pink Triangle who died cruel and vicious deaths under the Nazis.
We remember the evil that was perpetrated with the blessing of "Paragraph 175."
These men are our Martyrs, our Holocaust, our Guardian Saints, they suffered so that we would be Free.
We will never forget their painful and miserable deaths, and we pray to Antinous the God of Homosexuality, to watch over their immortal souls and give them rest. On this day we remember the horrors that were raised against us through the Amendment of "Paragraph 175."
We will never forget their painful and miserable deaths, and we pray to Antinous the God of Homosexuality, to watch over their immortal souls and give them rest. On this day we remember the horrors that were raised against us through the Amendment of "Paragraph 175."
Monday, January 26, 2015
THE ETRUSCANS WERE NOT INVADERS
CONTRARY TO ROMAN PREJUDICE
CONTRARY TO ROMAN PREJUDICE
THE Etruscans were native to the Italian peninsula, contrary to Ancient Roman prejudices that the Etruscans were barbarians from Asia Minor.
Using DNA fingerprinting, archaeo-geneticists have determined that the Etruscans are more closely related to other Italian peoples than they are to those in modern-day Turkey, former Asia Minor.
In fact, they are genetically identical with the Romans themselves, which would be a slap in the face to any Patrician in Ancient Rome.
The Roman view was that the Etruscans were interlopers who arrived on the shores of the Italian peninsula and had to be crushed by noble Romans.
The Etruscan culture is documented in Etruria, Central Italy, from the 8th to the 1st Century BC. For more than 2,000 years there has been disagreement on the Etruscans’ biological origins, whether local or in Anatolia.
Genetic affinities with both Tuscan and Anatolian populations have been reported, but all attempts have failed to fit the Etruscans' and modern populations in the same genealogy ... until now.
Now a team of scientists led by Guido Barbujani, a geneticist at the University of Ferrara, and David Caramelli, anthropologist with University of Florence, have solved the 2,000-year-old mystery of the origin of the Etruscans.
They extracted and typed the hypervariable region of mitochondrial DNA of 14 individuals buried in two Etruscan cemeteries, analyzing them along with other Etruscan and Medieval samples, and 4,910 contemporary individuals from the Mediterranean basin.
Comparing ancient (30 Etruscans, 27 Medieval individuals) and modern DNA sequences (370 Tuscans), with the results of millions of computer simulations, the scientists showed that the Etruscans can be considered ancestral, with a high degree of confidence, to the current inhabitants of Casentino and Volterra.
But they are not the ancestors of the contemporary population of Asia Minor.
They determined that the genetic links between Tuscany and Anatolia went off in different directions at least 5,000 years ago, strongly suggesting that the Etruscan culture developed locally on the Italian peninsula, and not as an immediate consequence of immigration from the Eastern Mediterranean shores.
Using DNA fingerprinting, archaeo-geneticists have determined that the Etruscans are more closely related to other Italian peoples than they are to those in modern-day Turkey, former Asia Minor.
In fact, they are genetically identical with the Romans themselves, which would be a slap in the face to any Patrician in Ancient Rome.
The Roman view was that the Etruscans were interlopers who arrived on the shores of the Italian peninsula and had to be crushed by noble Romans.
The Etruscan culture is documented in Etruria, Central Italy, from the 8th to the 1st Century BC. For more than 2,000 years there has been disagreement on the Etruscans’ biological origins, whether local or in Anatolia.
Genetic affinities with both Tuscan and Anatolian populations have been reported, but all attempts have failed to fit the Etruscans' and modern populations in the same genealogy ... until now.
Now a team of scientists led by Guido Barbujani, a geneticist at the University of Ferrara, and David Caramelli, anthropologist with University of Florence, have solved the 2,000-year-old mystery of the origin of the Etruscans.
They extracted and typed the hypervariable region of mitochondrial DNA of 14 individuals buried in two Etruscan cemeteries, analyzing them along with other Etruscan and Medieval samples, and 4,910 contemporary individuals from the Mediterranean basin.
Comparing ancient (30 Etruscans, 27 Medieval individuals) and modern DNA sequences (370 Tuscans), with the results of millions of computer simulations, the scientists showed that the Etruscans can be considered ancestral, with a high degree of confidence, to the current inhabitants of Casentino and Volterra.
But they are not the ancestors of the contemporary population of Asia Minor.
They determined that the genetic links between Tuscany and Anatolia went off in different directions at least 5,000 years ago, strongly suggesting that the Etruscan culture developed locally on the Italian peninsula, and not as an immediate consequence of immigration from the Eastern Mediterranean shores.
Sunday, January 25, 2015
WORSHIPERS ON BOTH SIDES OF ATLANTIC
CELEBRATE HADRIAN'S BIRTHDAY
CELEBRATE HADRIAN'S BIRTHDAY
WORSHIPERS on both sides of the Atlantic joined hands via Skype in ceremonies celebrating Emperor Hadrian's birthday at the Hollywood Temple of Antinous ... rites which continued into early Sunday.
Flamen Antonius Subia had issued a global invitation via social networks for participation in Saturday evening's ceremonies commemorating the 1,939th anniversary of the birth of Hadrian.
"We honor Hadrian because without him there would be no Religion of Antinous," Priest Antonius told the worshipers who had gathered in Hollywood with live participation from adherents elsewhere in the USA as well as in Mexico and Europe.
"Hadrian loved Antinous with all his heart and with all his soul. And yet, when Antinous died he could have kept Antinous in his heart to treasure alone for all eternity," Antonius said.
"But instead, he shared Antinous with the world," he added, raising his hands toward images of Hadrian and Antinous on the temple's sacred altar.
"He issued an imperial command that temples to Antinous be erected throughout the Empire," the Hollywood high priest explained, "and that statues, busts and sacred images of Antinous be created to perpetuate his memory."
Even in the darkest times after the Fall of Rome, Antinous continued to serve as a beacon for homosexuals through the centuries.
"Antinous was revered by gay people throughout the centuries, even in the Killing Times when gays were burned and persecuted, even during the Gay Holocaust at the hands of the Nazis ... and also as gay people continue to suffer today," he said.
"Instead of keeping Antinous locked in his heart, Hadrian shared a portion of Antinous with us," Antonius added, speaking in English and in Spanish for participants in Mexico City.
"He permitted us to share in his loving relationship with Antinous, and in doing so, he forever changed the way gay people have seen themselves," he told the congregants.
Officiating at the Hollywood Temple as others took part via Skype, Antonius lighted incense and offered libations in celebration of the birth and life of Hadrian and his unprecedented step to deify his gay lover ... the ultimate Classical deity.
"He was the most powerful man in the world, who loved Antinous so much that he declared him a god," Antonius told worshipers.
"He did that as representative of Zeus on Earth, emblem of the ruler of the Cosmos, the great eagle," Antonius added.
"Hadrian is the bringer of order out of chaos, founder of our religion," he went on. "He is the divine lover of Antinous ... our model ... and our God."
Future interactive ceremonies will be announced in advance.
Saturday, January 24, 2015
THE BIRTH OF HADRIAN
Publius Aelius Hadrianus was born on this day either in Italica, Spain, or else in Rome, in the year 76.
His father was Publius Aelius Afer, his mother was Domitia Paulina. His uncle was the Emperor Trajan who had been adopted by Nerva.
Trajan employed Hadrian as a general in his conquests across the Danube, where Hadrian proved his military prowess, and gained the love and devotion of the Legions.
It is said that the relationship between Hadrian and his uncle was strained, and they are even known to have quarreled over beautiful boys. But Hadrian was very close to the Emperess Plotina, whose intellectual depth he preferred to the military harshness of Trajan.
During the unsuccessful campaign against the Parthians, in modern day Iraq, Trajan suddenly fell ill and died. Plotina is said to have insured that Hadrian be his successor, allegedly even forging the documents of adoption.
The New Emperor Hadrian inherited the largest Empire that the world had ever known, the borders of Rome had reached their greatest extent.
Hadrian is the Father of the Antonines, the bringer of the Golden age of Rome. He put an end military expansion of the Empire and turned instead to improving the interior.
He is the prime deity of the imperial cult as recognized by the Religion of Antinous. He is the representative of Zeus on Earth, emblem of the ruler of the cosmos, the great eagle. Hadrian is the leader of the Archons, the bringer of order out of chaos, founder of our religion.
He is the divine lover of Antinous, our model and God.
Friday, January 23, 2015
MUSEUM STAFF BROKE KING TUT'S BEARD
THEN GLUED IT BACK ON CROOKED
THEN GLUED IT BACK ON CROOKED
WHERE'S a curse when you need it? Curators at the Egyptian Museum in Cairo broke off King Tut's beard ... and glued it on crooked ... scratching off some gold plating ... allowing super-glue residue to ooze out of the crack ... permanently desecrating this irreplaceable treasure.
It happened in October and curators tried to hush it up ... even dimming the lights to make it harder to discern the damage.
But the truth has come out ... a tale of panic and subterfuge worthy of any Ancient Egyptian palace intrigue.
But the truth has come out ... a tale of panic and subterfuge worthy of any Ancient Egyptian palace intrigue.
Egyptologist MONICA HANNA explained the whole truth today on Twitter.
In her exclusive TWITTER EXPOSÉ, she says it started in October when a curator opened the mask's glass display case to replace a light bulb.
"Unfortunately, he held the mask unprofessionally, that led to the dislocation of the false beard," she tweeted.
"In an attempt to repair hastily what happened, this conservator used epoxy to glue back the false beard to the mask. Since the ancient mechanism of fixing the false beard to the mask was damaged, the attempt to glue it resulted in disaster," she said.
In her exclusive TWITTER EXPOSÉ, she says it started in October when a curator opened the mask's glass display case to replace a light bulb.
"Unfortunately, he held the mask unprofessionally, that led to the dislocation of the false beard," she tweeted.
"In an attempt to repair hastily what happened, this conservator used epoxy to glue back the false beard to the mask. Since the ancient mechanism of fixing the false beard to the mask was damaged, the attempt to glue it resulted in disaster," she said.
Some of the epoxy oozed out of the crack.
"The director of conservation tried to fix the extra epoxy by using sandpaper, which led to the scratching of the mask," Hanna added.
Five young conservators tried to report the fiasco to the Ministry of Antiquities and the news media in late October, but were forced to be silent.
Rumors spread nonetheless, and the Minister of Antiquities visited the museum on November 17 and immediately punished the conservators, Hanna tweeted.
"The director of conservation tried to fix the extra epoxy by using sandpaper, which led to the scratching of the mask," Hanna added.
Five young conservators tried to report the fiasco to the Ministry of Antiquities and the news media in late October, but were forced to be silent.
Rumors spread nonetheless, and the Minister of Antiquities visited the museum on November 17 and immediately punished the conservators, Hanna tweeted.
The minister today issued a statement denying any cover-up, despite widespread reports that he has known of the situation for at least two months.
Egypt's HERITAGE TASK FORCE announced today that it will file charges with Egypt's criminal prosecutor.
Usually, when unintentional breakages occur, it is compulsory to report it to the Ministry of Antiquities so that specialists can be deployed to fix it professionally.
However, in this case, the source at the museum explained that these procedures were not followed.
Instead, the head of the renovations team, Elham Abdelrahman, is alleged to have panicked and called her husband - also working on the renovation of the Egyptian Museum - who decided he'd repair the mask himself, using epoxy glue which can be purchased at any DIY store, and cannot become unstuck.
To make matters worse, the glue was applied to thickly, and oozed over the seam when the beard was pressed into place, drying visibly on the left-hand side of the beard and chin.
To "fix" this glaring evidence that the mask had been tampered with, the team attempted to scratch off the residue, only damaging it further.
You can read the whole story at Al Araby Al Jadeed HERE (Arabic)
You can read the whole story at Al Araby Al Jadeed HERE (Arabic)
Thursday, January 22, 2015
HEATH LEDGER
SAINT OF ANTINOUS
SAINT OF ANTINOUS
ON January 22nd the religion of Antinous commemorates the brief, shining life of Saint Heath Ledger, the gifted actor whose on-screen portrayals inspired millions of gay people and whose off-screen life paralleled so many more. Not gay himself, Saint Heath nonetheless is a gay icon, like Saint Judy Garland and others.
Saint Heath died on this day in 2008 under mysterious circumstances after taking anti-depressants and sleeping pills at the age of 28.
His body was found lying across the bed of his Manhattan apartment. The manner of his death bore eery parallels to the death of English singer/songwriter Nick Drake, who is also a Saint of Antinous.
Best known for his Oscar-nominated role as a gay cowpoke in "Brokeback Mountain", the acclaimed Australian-born actor also played The Joker in the blockbuster "The Dark Knight", for which role he posthumously was awarded a Golden Globe Award for best supporting actor. On the first anniversary of his death, he posthumously won an Academy Award as best supporting actor for his role as the psychopathic criminal mastermind The Joker.
No one will ever know why Saint Heath overdosed on anti-depressants, as had his idol Nick Drake. No one will ever know why Saint River Phoenix took a fatal cocktail of booze and alcohol, just as no one will ever know why Saint Richey Edwardsjumped off a bridge to his death (if he did), and no one will know why so many talented and overly sensitive young men meet death so tragically and so young.
Just as no one knows for sure what happened to Antinous. Thus they are all Saints of Antinous.
Shortly before his death, Heath Ledger made a video tribute to Nick Drake (photo right), the ambisexual English singer/songwriter who died in 1974 under almost identical circumstances to Saint Heath.
Saying he planned to make a movie about Saint Nick, Heath appeared in a self-made video (about drowning) to the tune of Nick Drake's song Black-Eyed Dog. It was the last song that Nick is believed to have recorded before he died under mysterious circumstances after taking anti-depressants and sleeping pills at the age of 26. His body was found lying across his bed.
The black-eyed dog is thought to be a reference to Winston Churchill's famous "little black dog." Throughout his life Churchill was shadowed by violent mood swings, fits of depression and periods of emotional doubt. He felt that he was followed by this unpredictable darkness and uncertainty. He called it his "little black dog."
Heath seems to have been very well acquainted with the "little black dog" of depression, the black demon which nips at the heels of so many sensitive young souls who cannot find their way in this harsh world.
And thus Antinous is the God of Lost Boys. He knows their suffering. He knows how it is to stand on the shore at the twilight of the world, with one foot on dry land and the other foot in the murky depths of oblivion — and he understands how a beautiful soul can slip off into that oblivion.
Antinous is the God of these very sweet, shy, sensitive and talented artists, young men who agonize over their shortcomings and who can only cope with the harsh realities of showbiz by taking tablets with unpronounceable names in private.
Saint Heath represents so many young men who seek what Nick Drake called the fruit of the tree of fame. "Fame is but a fruit tree, so very unsound", Nick sings in a song which Heath loved. It is a song about sensitive souls who reach for the fruit of fame and then, when it is within their grasp, they discover that its taste is very bitter.
Wednesday, January 21, 2015
THE ASSUMPTION OF GANYMEDE
OUR Father Jupiter descended upon the slopes of Mt. Ida in the form of an eagle and carried away Ganymede, the beautiful young prince of Troy, ravaging him, and elevating him to live among the immortals.
At the table of the Olympian gods, Jupiter installed his Ganymede as the divine cupbearer who pours out nectar-wine from the cup of eternal life.
This love affair between the Phrygian prince and the Father of the Gods is a divine parallel of the love between Antinous and Hadrian.
Ganymede is the emblem of the coming Age of Aquarius, when peace and love will rule the hearts of all men.
On this day, the beginning of the sign of Aquarius, we observe the deification of Antinous as having made union with the Thunderbird-Phoenix-Eagle, and having been elevated to reign among the immortals in the manner of Ganymede. And we pray for the hastening of the coming age.
Tuesday, January 20, 2015
GAY MEN HURLED TO THEIR DEATHS
BY JIHADIST BARBARIANS IN IRAQ
BY JIHADIST BARBARIANS IN IRAQ
JIHADIST barbarians of the so-called Islamic State of Iraq and Syria have executed two more gay men ... this time in Mosul, Iraq's second-largest city.
And unlike two earlier executions, where a total of three men were stoned to death by Islamic State militants in Syria for alleged homosexuality, these latest killings were carried out by throwing the victims off the roof of a tall building.
Graphic photos of the executions were then uploaded to Twitter.
One photograph shows one of the two victims being held by another man, apparently his executioner, on the edge of a rooftop.
Another photo, taken from the top of the building from where the man was apparently pushed to his death, shows a large crowd gathered in the public square below.
An image shows a man with his face covered by a black balaclava, reading out the sentence imposed on the man under the IS group's version of Shari'a law.
The caption to the photograph says that the verdict was issued by a Shari'a court in "Wilayat Nineveh," IS's name for Mosul and its environs.
Text accompanying the photograph says that the man is being punished with "Hadd," meaning a punishment that is determined in the Koran and the Hadith for crimes against God.
The caption noted that the man had committed the crime of the practices of the "people of Lot," a euphemism for gay sex, and that he must be killed by being "thrown from a high place."
A graphic image shows one of the two men hurtling to his death.
Another image shows two bodies on the ground.
The situation for LGBT people living in areas controlled by ISIS extremists could not be more bleak: international human rights groups say they are "at imminent risk of death."
The next time someone tells you how offensive images depicting the prophet Muhammad are, show them these images instead.
SAINT SEBASTIAN
ON January 20th the Religion of Antinous honors SAINT SEBASTIAN who, despite being a Christian martyr, has been identified by homosexuals of all beliefs over the centuries as a symbol of our persecution and suffering.
Sebastian was an officer in the Imperial Guard of Emperor Diocletian, and he was a Christian.
In 302 A.D. Diocletian subjected the Christians to a brutal persecution, and it was during this period that Sebastian was "outed" to the Emperor as a practicing Christian.
When asked to sacrifice before a pagan altar, Sebastian refused and was sentenced to death. He was tied to a column before Mauritanian archers, who shot him with arrows...but to no effect.
Sebastian was strengthened by his faith, and did not die. He was finally clubbed to death in front of Emperor.
Homosexuals over the centuries have looked to Sebastian as a patron saint. His manner of death, which is like an affliction of Eros, and the sight of the beautiful young soldier plumed with arrows, has moved our hearts over the ages more than all other Christian saints.
In the Middle Ages, he was said to have power over the plague. And during the Black Death, his popularity grew among the penitent flagellants.
His image was a favorite subject of homosexual artists during the Renaissance who were fascinated by the erotic charge of his death.
During the early 19th Century he was taken up as the model for homosexual suffering and persecution, some writers even claiming that he was the young lover of Diocletian and that his martyrdom had a jealous, sexual subtext.
In our time, the power of St. Sebastian over the Plague has made him a spiritual force in the fight against AIDS. And so we recognize his sanctity as the patron saint of homosexuals and as a protector from our modern plague.
We consecrate him to the Religion of Antinous and offer our own quivering-hearts as a target for his thousand arrows of love.
Monday, January 19, 2015
FIVE BODIES WERE LAID TO REST
IN THE MYSTERIOUS AMPHIPOLIS TOMB
IN THE MYSTERIOUS AMPHIPOLIS TOMB
EXPERTS working at the mysterious large tomb at AMPHIPOLIS in Macedonia, Greece, say five bodies were laid to rest in the burial pit under the inner-most third chamber of the tomb.
Initially, it was thought the skeletal remains were those of a man.
But further analysis of the scattered remains now shows that they belong to:
- One woman over 65 years old.
- Two men around 35-45 years old each, the younger of whom may have suffered fatal knife wounds.
- One infant.
- One adult person (male or female) who had been cremated.
In addition, non-human bones were found, probably those of a horse.
It is possible that more than five bodies were interred, according to a news release which also said that DNA testing is still underway and results are expected next month.
The findings fuel speculation that a the tomb may have been the resting place of a royal person ... whose remains would have been cremated.
Presumably, the other persons were close loved ones.
No armour, helmet, clothing or any other treasures were found with the skeletal remains scattered amongst the remnants of a wooden coffin at the bottom of a deep limestone block pit.
The skeletal remains and bits of wooden debris were interspersed by iron and copper nails along with ivory and glass decorative adornments for the coffin.
The discovery of skeletal remains raises almost as many questions as it answers, since wood was not thought to have been used for royal coffins in the time of Alexander the Great. Royals were cremated in Ancient Greece.
However, it could be the body of a non-royal person ... such as Alexander's lover Hephaestion.
The latest discovery comes only weeks after the archaeologists uncovered mosaic flooring of the second chamber ... revealing the Abduction of Proserpine/Persephone by Pluto.
The symbolism of the MOSAIC, which was discovered in the second chamber along with CARYATIDS, vastly increases the chances that this tomb houses a member of the Macedonian royal family.
The Greek prime minister has said he is almost certain it must be the LOST TOMB OF ALEXANDER.
Alexander sailed from Amphipolis to Asia.
However, it is almost certain that his tomb is located in Alexandria, since people such as Julius Caesar, Hadrian and Antinous are supposed to have visited his burial site there.
Other candidates for the tomb include the MOTHER OF ALEXANDER or possibly Roxana the WIFE OF ALEXANDER or even his male lover Hephaestion.
The Greek prime minister has said he is almost certain it must be the LOST TOMB OF ALEXANDER.
Alexander sailed from Amphipolis to Asia.
However, it is almost certain that his tomb is located in Alexandria, since people such as Julius Caesar, Hadrian and Antinous are supposed to have visited his burial site there.
Other candidates for the tomb include the MOTHER OF ALEXANDER or possibly Roxana the WIFE OF ALEXANDER or even his male lover Hephaestion.